Daily Teachings: Practitioner Su is Willing to Suffer for Beings, Finding Joy in Suffering Without Feeling

Words of Namo Amituofo. Chief Writer: Fa Ning

July 25, 2026

Disciple Fa Ning: May I ask the Buddha, regarding Sister Su, please provide compassionate teachings.

Discourse (I)

Amitabha Buddha's discourse:

Practitioner Su is willing to suffer on behalf of beings, finding joy in suffering without feeling.

The more suffering endured, the more beings are saved, for the demon caves are deep indeed.

The places saved are hidden from the sun, yet the Twelve Lights raise them all.

There are still remaining demons within, waiting quietly for the right opportunity.

Some cast spells to attack Practitioner Su's body, others follow the light to seek surrender.

Each has different Causal Conditions, yet all paths lead to the Dharma-Nature Land,

For the Buddha-heart encompasses the void, never missing a single being.

The light saves countless beings, who find peace upon entering the Dharma-Nature Land.

Namo Amituofo

Beings: Deep within the demon caves of the Dharma Realm, we heard for the first time that light was coming to save us. We were all full of doubt, not knowing who Practitioner Su was, nor where we would be taken. Thus, at the beginning, we chose to use magic to attack Practitioner Su. Later, hearing that many demon crowds had been saved, and after we were also saved, we realised that the Buddha had come to save us, yet we had acted in such a way; it was truly a great mistake. We now repent deeply, knowing our own inadequacies. We ask the Buddha to forgive us. We are grateful for the Buddha's compassion.

Memorial tablets

Sister Su's head and eyes itching: Demon crowds that cast spells to attack the body, uncountable, represented by:

Demon Duo Bi (562,033 billion-billion-trillion years, Dharma Realm)

Demon Fei Yan (191,979 billion-billion-trillion years, Dharma Realm)

Demon Ben Dang (20,794 billion-billion-trillion years, Dharma Realm)

(Purification, peace of mind, Chao Du) Enter the Western Land of Dharma Nature of Hsiang Kuang Pure Land Buddhist Centre

Discourse (II)

Amitabha Buddha's discourse:

With spiritual feet, one arrives like Amitabha; the Buddha-heart and Buddha-vow have always been one.

Within the one, all myriad phenomena are contained; originally, everyone begins from the one.

At this time, the suffering of confusion in the Saha world arises because the one has already given birth to many existences.

With heart, with thoughts, with various feelings, from one, two, five, and six are born.

Now, all Buddha-children of Hsiang Kuang, you must gather your minds into the Buddha-heart.

Amitabha and Practitioner Su await the opening of the gate, yet the hearts of the fourfold assembly are tainted.

Bitterly awaiting all beings to return to the one; let two, three, five, and six return to the zero point.

Only then is it what a great practitioner should do; only then can the gate open to welcome beings widely.

Namo Amituofo

Beings: We saw Practitioner Su so actively engaged in Buddha-work, hoping to bring the Buddha to the forefront. To perform Chao Du for famous Chinese figures, she wanted to publish books; to save the people of Taiwan, she wanted to place advertisements. Each and every matter made us feel a crisis, knowing that once the temple gate opened, we would have no status left. Therefore, we attacked Practitioner Su and the fourfold assembly vigorously, hoping they would not wake up, hoping that in this way the Buddha’s gate could not be opened. We now know that our actions were truly wrong, and we ask the Buddha to forgive us. We are sincerely grateful for the Buddha's compassion.

Memorial tablet: Sister Su's chest and back being attacked:

(I) Demon crowds that cast spells to attack the body, uncountable, represented by:

Demon Bao Ke (729,533 billion-billion-trillion years, Dharma Realm)

Demon Heng Zhou (7,592 billion-billion-trillion years, Milky Way)

(II) Demon crowds attacking the fourfold assembly, hoping they cannot take over, uncountable, represented by: Demon Hui Song, Demon Ding Duo, Demon Ban Yan, Demon Shi Neng, Demon Fei Chang, Demon Yao Yan, Demon Xiang Huai, Demon Gu Dang, Demon Fei Li, Demon Bing He (Recovery, purification, Chao Du)

Rebirth in the Western Land of Dharma Nature of Hsiang Kuang Pure Land Buddhist Centre

Discourse (III)

Amitabha Buddha's discourse:

Practitioner Su provides beings with everything, with food, with shelter, and with a place to practise.

She also possesses the skill to invite spirits, helping her children invite out the interfering beings.

In the no-mind, all existences are born; within existence, there is no distinction, only the one heart.

Practitioner Su protects her children's Body-Mind-Spirit, not letting them go astray and suffer.

Now, the hell-beings have been invited out, each having suffered for a long time.

This is because their hearts have not yet changed, and because they have not yet let go of all existences.

The merits accumulated by Practitioner Su are given to beings in the hope that they can make progress in their practice.

All children must repay the Buddha's kindness, following the Buddha's heart and vow with no second mind.

Namo Amituofo

Beings: Some of us demons held tightly onto the hearts of the fourfold assembly, causing them to have various illusions, unable to let go. Because we were very worried that once they achieved success, we demons would lose our status; this was our selfishness. Therefore, while we watched Practitioner Su save them, we also attacked them vigorously. We now finally understand that Practitioner Su's heart is so equal and compassionate. We are now very regretful of our actions, dare not be so presumptuous again, and wish to ask the Buddha to forgive us. Grateful for the Buddha's compassion.

Memorial tablet

(I) Sister Su's whole body and legs feeling weak: Demon crowds that cast spells to attack the body, uncountable, represented by:

Demon Ke An (708,316 billion-billion-trillion years, Dharma Realm)

Demon Men Dong (337,619 billion-billion-trillion years, Dharma Realm)

(II) Demon crowds and beings controlling the fourfold assembly to make them easily drowsy and enter space, so that the temple would not open its doors, uncountable, represented by: Lu Guo En, Ma Lai Min, Hu Jing Kai, Song Yuan Yin (Recovery, purification, Chao Du)

Enter the Western Land of Dharma Nature of Hsiang Kuang Pure Land Buddhist Centre