Sent to the Western Land of Ultimate Bliss — Su Yunqin (Sun Fengge's stepmother)

Interview by Chief Writer: Fa Ning

17 July 2026

Lay practitioner Su Yunqin:

Namo Amituofo

Namo Amituofo and Practitioner Su are truly so great. I have left the human world for so many years, yet Namo Amituofo still knew where I was, could accurately state that I was in the hells, and pulled me out. This skill is truly profound!

Namo Amituofo and Practitioner Su are both Buddhas. My heart is now filled with gratitude and admiration for them. Previously, I did not know that Buddhas could save people, nor did I know that Buddhas truly existed; now, I can clearly see many Buddhas before my eyes, and Namo Amituofo is one of the Buddhas who created the Western Land of Ultimate Bliss.

Grateful for the Buddha's compassion, leading us six beings together to the Western Land of Ultimate Bliss. The magnetic field here is excellent; we feel very comfortable and peaceful in our hearts, without too many messy thoughts.

After losing the body, arriving in such a pure place in the form of a spirit, we would never harbour any evil thoughts; we are living in a world of pure goodness.

I am also very grateful to my stepson Sun Fengge. This child actually has such great blessings to be able to know the Buddha, to sign up for the Dharma assembly, and to lead so many elders to the Western Land of Ultimate Bliss; I am fortunate to be one of them. I did not expect that there would be such a Buddha in the human world. Most Chinese people do not know, but my stepson has come to know, and this blessing truly makes me feel joyful and grateful.

Counting it up, I have left the human world for over twenty years. In this life, I thought I worked diligently, took care of my husband and children, and did quite a few good deeds. I did not think my personality was bad before; I only felt that I had requirements for many things, would strive to do things well, and would have certain expectations of others.

But looking at it now, it was truly because of my bad personality that I attracted myself to fall into the hells. The hells are truly too miserable; ordinary people could not stay there for even a day, yet I suffered inside for over twenty years.

I also wondered why I had such an outcome. Now, in the Dharma-Nature Land, I can see that the number of beings I have harmed throughout my many lives is truly too many, so I am also willing to repay them. All of this is the laws of karma and cause and effect; no one can escape it.

My life was not very long, but I have weathered many storms. I have tasted all the sufferings of life, and the suffering of the hells is even more unbearable. Now that I am in the Western Land of Ultimate Bliss, I will no longer keep anything from the past in my heart; I want to truly and genuinely start over.

While in the Western Land of Dharma Nature, I truly realised that Buddhist education is so great and wonderful; it can help everyone in leaving suffering and gaining happiness. As long as one is willing to believe in the Buddha and chant Buddha's name, everyone has such an opportunity. I think all the people in China should learn the Buddha’s teachings like us and stop being atheists or non-religious; this is truly a pity.

Buddhist education has a deep origin in China; it is part of our culture and the best education in the universe. If one misses the Buddha’s teachings, one will have to cycle according to one's own karma in this life, and one cannot guarantee where one will go after death. Now that Namo Amituofo and Practitioner Su are guiding in the human world, everyone must seize this moment to practise well.

Do not engage in fake things anymore. Practitioner Su often says that the fourfold assembly likes to engage in fake things. In fact, "engaging in fake things" means clinging tightly to the feelings of the body, not knowing that the body is subject to impermanence and could disappear at any time; everything is in transient change.

I am now kneeling before the Buddha, weeping bitterly, knowing that I have done many wrong things throughout my many lives. Now I want to start over, and I hope the Buddha will give me a chance to practise well here.

I hope my family members and stepsons can also do the same. Everyone must chant "Namo Amituofo", chant one Buddha's name to the end. Do not have too many thoughts and feelings, otherwise, you could walk the same old path as me at any time. I hope my story can serve as a mirror for everyone.

Grateful for the compassion of Namo Amituofo, grateful for the compassion of Practitioner Su.

Namo Amituofo

Words of Su Yunqin