Recorded by 釋海願法師
Date recorded 7 June 2026
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
Interview with Xi Zhongxun (Former Vice Premier of the State Council of China, Father of Chinese President Xi Jinping)
Precious Interview Data from Chinese Elites Released on the Global Internet
Seeing the Peril of China, They Descend to Save the World
A pure heart, a new hope
Words of . Recorded and transcribed by Namo Amituofo’s disciple, Venerable Fa Hui
7 June 2026
Amitabha Buddha’s discourse:
All beings are inherently the Buddha nature within you, without discrimination or attachment,
Buddhas and Bodhisattvas are as such, with , equality, and Wisdom,
Saving beings is an endless task; how could there be discrimination or attachment?
The cycle of reincarnation turns incessantly, coming and going within the six realms of existence,
All come alone and go alone; there are no two spirits at the same time,
coming and going together in life and death.
Buddhas manifest in the world, not entering into the of reincarnation,
If there is a manifestation of spiritual connections in this world or others, they come and go without sparing any effort.
Between coming and going, they save all spirits, hoping all will awaken; in an instant,
, the light manifests.
All spirits within the of confusion are immeasurable and boundless in space,
The difference between the six realms of existence and the four holy realms lies in the direction of the heart.
No-mind, , and selflessness; one will ultimately be in sync with the original heart of the Buddha,
shining through the dark heart of confusion.
Ascend upwards, let go of the sense of the physical body, shake off the dust of , and see the bright light.
Body, mind, and spirit are inherently one, without discrimination or attachment,
it is only because of that discrimination arises.
The countless within the body are inherently one with no discrimination,
in the cycle of reincarnation, one forgets the true heart.
Within the laws of karma and cause and effect, there is a distinction between Goodness and evil; losing one’s true self leads to discrimination.
Fortunately, the Buddha manifests At Hsiang Kuang: A Sacred Sanctuary, with Teacher Practitioner Xia Lianju and Practitioner Su,
giving earnest instructions, care, and guidance, accompanying all children to find their way back to the source,
finally seeing the Buddha-light covering the earth, light reflecting upon light, illuminating the great thousand worlds.
Namo Amituofo
Words of Namo Amituofo. Recorded and transcribed by Namo Amituofo’s disciple, Venerable Fa Hui. 19 July 2026. Namo Amituofo’s discourse: Qu means bent, circuitous, and winding; Zhi means direct and straightforward. "No longer distinguishing right from wrong" means being unable to reason, unable to c
Words of Namo Amituofo. Recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 18 July 2026. Namo Amituofo’s discourse: In the Infinite Life Sutra (The Buddha Speaks the Mahayana, Infinite Life, Adornment, Purity, Impartiality, and Enlightenment Sutra), it states: "You should know th
Words of Namo Amituofo. Recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 18 July 2026. Amitabha Buddha's discourse: A practitioner must possess the ability to transform, to transform immediately, and to transform in the present moment. Those who can do this will reduce the occu
Teachings by the Teacher. Recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. July 17, 2026. Teachings by Teacher Xia Lianju: Children, do you know that Namo Amituofo’s Buddha-power is immeasurable and His vows are endless? The Forty-eight Great Vows cover every land, planet, and