Recorded by 釋海願法師
Date recorded 6 June 2026
Unlocking the Mysteries of the Human Body
A Century of Wandering: The Spirit of Toowoomba
Making Good Use of Buddha's Power
Interview with Ng Yiu-tung (Stage Name: Xia Chunqiu, Veteran Hong Kong Actor and Host)
Interview with Leung Siu-lung (Hong Kong Actor, Martial Arts Choreographer, and Action Director)
Teachings recorded and transcribed by ’s disciple, Venerable HaiZe
June 6, 2026
Teacher Practitioner Xia Lianju's teachings:
To realise the True Heart is to be selfless and have , seeking no return,
without any comparison, hierarchy, discriminations, or superiority and inferiority.
To realise the True Heart is difficult in this world of desires.
Yet at Hsiang Kuang, one can seek no return,
simply hoping that others may study the well and become an awakened being,
keeping Amitabha Buddha in this world,
and following Amitabha Buddha to save all boundless suffering sentient beings, including those in the human world and the ten directions, when they can be saved.
Where can the True Heart be seen or found?
It is seen in our true self-nature,
in the innocent smiles of children,
in selfless, uncomplaining, and pure, good contributions,
and when countless suffering beings can be saved and leave suffering behind.
The True Heart is seen here.
The True Heart is seen during prostrations, chanting Buddha's name, and reciting the Sutras, without a single messy thought.
With utmost sincerity, one focuses only on the Buddha-name,
every Buddha-name is in sync with every ;
when chanting Buddha's name, every Buddha-name is chanted clearly;
and when reciting the Sutras, every word and every sentence is also recited clearly.
The True Heart is seen here.
The True Heart is seen when acting according to the teachings of Amitabha Buddha, the guidance of the Teacher, and the words of Practitioner Su,
moving forward directly without fear, with the Buddha's within, breaking through current circumstances to advance.
The True Heart is seen when seeing the good and the virtue, and not seeing the bad and the evil; this is seeing every being as a Buddha,
this is the principle.
In practice, regarding their bad and evil aspects, one feels for their ignorance of the harm they cause,
and is able to respond with compassion, tolerance, good understanding, good guidance, and wise actions.
To see and act in this way is the Buddha-heart, Buddha-view, and Buddha-actions.
Namo Amituofo