I am Yu Zhaohong. I never imagined in this life that I would die of a myocardial infarction; this truly surprised me. Leaving this world before the age of fifty can be considered having died so young, can it not?
As the founder of Carbon Silver Group, I have always been active in the development of green energy, and sustainable development is a key focus for me. So-called green energy is clean energy; compared to traditional thermal power generation, it is much cleaner and can reduce carbon emissions. Perhaps many people are rather dismissive when looking at carbon neutrality, carbon reduction policies, or even sustainable environmental development; that is to say, although they know these things are good, they do not feel they are necessary.
Many people may not know that many factories around the world today, such as century-old glass factories or various types of industrial manufacturing plants, have very high carbon emissions. However, they are now paying great attention to optimizing carbon reduction and finding cleaner, less polluting manufacturing methods. This has become a major trend for the global manufacturing industry.
In the future, ESG will no longer just be a label, but will be listed as one of the KPIs. When evaluating whether a company is worth investing in, or whether it is a company with a sound foundation, ESG will be listed as an important evaluation indicator.
I have had quite an affinity with rural areas in this life, and I have always been committed to promoting and popularizing photovoltaic development in rural and agricultural areas. Photovoltaics, as they are also called, is solar power generation. This type of energy can be said to have absolutely no burden on the Earth. Simply put, as long as you install solar panels on the roof, you can generate electricity. If there is excess electricity, you can even sell it to earn a small amount of money.
Running a business is a long-term endeavour, and I have chosen to face every step with the most grounded mindset, hoping to walk steadily and for a long time. This is also my attitude towards managing my physical health.
I have always paid great attention to my own physical health. For a long time, I have gone for morning runs very early in the morning; I do not like staying up late, nor am I keen on working overtime. I have always believed that if is to withstand high-intensity and large amounts of work, it must have sufficient rest and maintenance. Without a good body, nothing can be done. Therefore, health is the thing I have valued most in this life. Only with a healthy body can one talk about other things.
I believe this concept is very important, and I have always promoted this concept within the company I founded. I have never encouraged staying up late; after all, if efficiency is poor, the quality of work is also a question mark. Moreover, whether one can continue to output at such a pace for a long time is also a problem.
If you get sick, you need to spend more time resting and even seek medical help; is that not a case of the loss outweighing the gain? Losing physical health is a great injury to the quality and efficiency of work. So, the saying killing the goose that lays the golden eggs—my point is that no matter what, if you sacrifice your physical health to achieve any goal, it is truly not worth it.
After death, I entered the brain-gouging hell to suffer punishment. The punishments in hell are extremely painful; my brain was constantly being gouged out, cycling endlessly between death and pain. While wailing in hell, I repented deeply in my heart, praying for someone to tell me where my mistakes actually lay.
Until one day, a huge golden light arose in hell and shone upon my soul, and I was finally saved. I was thus saved by Practitioner Su to the Western Land of Nature at the Hsiang Kuang Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia. On the Western Land of Dharma Nature, I began a brand-new spiritual life. The magnetic field here is very calm, peaceful, and full of a stabilizing power. After arriving at the Western Land of Dharma Nature, my soul, which was in agony from the punishments in hell, was healed because the Buddha-light shone upon my soul, helping my wounds to heal.
Since coming to the Western Land of Dharma Nature, I have been observing this pure and bright world, and it is truly wonderful. There is no night in the Western Land of Dharma Nature; it is always daytime. The Buddha-light is always shining in the Western Land of Dharma Nature, and one can clearly feel that the Buddha-light contains high-quality and powerful energy. From my observation, the Western Land of Dharma Nature can almost be said to be a self-sufficient world with infinite energy. Here, clean energy and sustainable energy have been perfectly realised.
I looked around, and besides seeing countless lotus seats, there was also immeasurable and boundless Buddha-light. I have not yet seen any special machinery or equipment that could allow this world to be forever in light and possess infinite energy. What is the reason for this?
After listening to the sutras and hearing the Dharma, I understood that although human technology is becoming increasingly advanced and can create various types of energy—for example, nuclear energy is a very widely used energy—these energies have the potential to cause pollution and harm to the environment. No matter what kind of energy it is, one can see that the role of technology still has its limits. It turns out that the human body itself is technology; we do not need to rely on external technology, but rather to seek the internal technology within. This is one way of putting it; in fact, it is the immeasurable and boundless treasure of -nature.
What is meant by self-nature? It is actually the unborn and undying Buddha-nature within every person's soul. On the Western Land of Dharma Nature, I learned that everyone's original nature is the Tathagata, and everyone has the same supernatural powers, majesty, and auspicious characteristics as the Buddha, only they have been covered up by the pollution of the world.
The self-nature possesses infinite energy, and its concrete manifestation is the Buddha-light. The golden light represents the highest level and highest quality of energy in the spiritual world. The self-nature possesses eternal and inexhaustible energy because the Buddha-nature is unborn and undying.
Infinite energy comes from this heart. When this heart can be truly pure and good, without even a trace of pollution, it can allow the light of the heart to shine brightly. This made me understand that the reason the Western Land of Dharma Nature can realise true sustainable clean energy is that the founder of the Western Land of Dharma Nature—Practitioner Su—has a heart-light that covers the entire Dharma-realm and empty space, including the Milky Way, and of course, the Earth. There is no place that is not illuminated by Practitioner Su's heart-light, and there is no place that Practitioner Su's heart-light cannot reach. Because the vow made by Practitioner Su is to save immeasurable and boundless suffering beings, and this vow will not disappear no matter how much time passes. This also means that Practitioner Su's heart-light will never disappear; it will always shine brightly, illuminating the immeasurable and boundless suffering beings of the past, present, and future. It turns out that Buddha-light is actually heart-light, because our heart is originally a Buddha.
When one can truly let go of all people, all things, and all objects in the heart, so that there is no past and no future in the heart, and only this Namo Amituofo is recited in the present moment, the self-mind is actually the Buddha-mind. Every thought is the Tathagata, and the Buddha being recited is not only Amitabha Buddha, but also this Buddha within one's own heart that is originally unborn and undying.
When one makes a great vow, carrying the vow to save beings, wherever the capacity of the heart reaches, it is where the Buddha-light shines, and one can carry Namo Amituofo to help immeasurable and boundless suffering beings leave suffering and gain happiness.
On the Western Land of Dharma Nature, I saw Practitioner Su and his countless manifestations coming to all parts of the world to perform , including China. In terms of our China, there are actually a large number of lonely wandering spirits and ghost deities. What surprised me even more is that I can see that there are still many demon crowds in our lives. Many of these demon crowds interfere with people's lives, and even interfere with people's lives, thoughts, and behaviours, causing great harm to the lives of Chinese people.
I have seen too many technological products that actually hide traps set by demon crowds. Many people, especially young children, have a high probability of being possessed by demon crowds once they use them. From then on, this child may become a puppet controlled by the demon crowds, and their mental notes, thoughts, and behaviours will gradually become more and more demonic. This is the truth I saw on the Western Land of Dharma Nature.
Practitioner Su is very compassionate, and his countless manifestations have turned into immeasurable and boundless golden light points, covering every inch of China. Whether it is the physical world—wishing to be as free as the wind, mountains & rivers, clouds, soil, or high-rise buildings, all kinds of spaces have Practitioner Su's manifestations everywhere. When this Namo Amituofo rings out, Amitabha Buddha appears all over China, shining brightly. Under the illumination of the golden light, many, many suffering spirits have been saved, and even more immeasurable and boundless spirits have been saved from space, including many spirits in the space of Chinese wars.
On the Western Land of Dharma Nature, I clearly saw that throughout the five thousand years of Chinese history, so many suffering spirits have been trapped in the war spaces of that time and could not get out, continuing to be devastated by war and suffering. If Practitioner Su had not opened their space, they might never have been able to leave.
Of course, under the Chao Du of Practitioner Su, countless demon crowds have been taken into the Western Land of Dharma Nature. At this moment, they have all been reborn and transformed on the Western Land of Dharma Nature; they are no longer the dark and demonic figures of the past, but have become pure and dignified figures of light.
Sustainable development is an important concept in my life. It turns out that what is truly important in a person's life is not how much money you earn, how much wealth you possess, or achieving fame and success. Wealth, reputation, status, and other things are of no use after death, and what can truly help you is the good cause you have planted. It turns out that following the Universal Principle, the Truth, and the Right Way is such an important thing.
The sustainable development of the soul is what is truly important. The life of the physical body is at most a short hundred years, which is really far from the word sustainable. The length of spiritual life can be infinitely long, so everyone should really treat the sustainable development of the soul as an important life task. How to ensure that one's soul has a peaceful destination after death, and a reliable, long-lasting, and stable place to go, is an important task.
After listening to the sutras and hearing the Dharma on the Western Land of Dharma Nature, I understood that Amitabha Buddha is very compassionate and created the Western Land of Ultimate Bliss, allowing everyone to go there and possess an infinite spiritual life. After arriving there, one will no longer have to suffer the pain of the six realms of rebirth, and can practise there with Amitabha Buddha in peace, elevating one's own spirit, until one day one can eventually attain Buddhahood. Hearing that Amitabha Buddha is so compassionate in founding the Western Land of Ultimate Bliss, I felt very admiring and grateful in my heart. I never thought there would be such a good place in the world; such a place is really where everyone should go.
After all, after death, it is really quite easy for a person to enter hell. Just like me in this life, I was a very honest person; I did not use any strange means in business, I just managed my company honestly and pragmatically. And for my employees, I actually treated them very well. But after death, I had to go to the brain-gouging hell to suffer punishment; this is because in the process of achieving various goals, the thoughts, plans, and calculations in my heart sometimes contained a little bit of selfishness, which violated the Universal Principle, the Truth, and the Right Way. Who knew that one cannot have even a little bit of selfishness? As long as there is a little bit of selfishness, it can cause one's soul to fall into hell.
And everyone should be aware that to enter hell, it is not only after death that one can go to hell. Many people, or rather most people, while they are still alive, their souls have actually already gone to hell to receive retribution. It is precisely because of this that many people are already sick while they are alive. I know everyone will be very shocked to hear this; does this mean that all sick people have their spirits already receiving retribution in hell? I can only tell everyone here that, basically, this is indeed the case.
The theory of the three hun souls and seven po souls is not familiar to many people, but now I see that the souls of many people are no longer complete. Because their hearts and actions were biased while they were alive, selfishness, evil thoughts, or planning for their own interests, in the process, it was inevitable that they had their own positions and hurt others. All kinds of analytical thoughts inevitably contained evil thoughts, thus causing their souls to be kicked out of their bodies by , or directly entering hell to suffer punishment.
Oh, I never imagined that the truth of life was like this. Many people struggle for a lifetime, only to leave this human world suffering from illness in the end. Little did they know that what the physical body manifests is a defect within the spirit. The pain of the physical body represents that one's spirit is enduring suffering a hundred, a thousand, or even ten thousand times greater; it is the cruel torture of hell. During this process, if one has not received the Buddha’s teachings, it is truly very difficult to know one's own state and what one has done wrong. Here, I also call upon all people in China to quickly come to the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia to seek the Dharma, or to carefully read the materials from the Hsiang Kuang Pure Land Buddhist Centre, which will be of great help to you. Every child in China has great potential, but the influence of the overall environment on their character—including competition, struggle, comparison, and self-protection—has caused them great harm. Once children develop these mindsets, they are often no longer themselves from a very young age. I advise all Chinese parents to quickly let your children receive the Buddhist education at the Hsiang Kuang Pure Land Buddhist Centre and learn the Universal Principle, the Truth, and the Right Way. Only by keeping your heart truly pure and good can you truly protect your spirit. Indeed, helping others is the foundation of happiness, because only spiritual happiness can make one truly happy. Physical pleasure often leads to spiritual degradation and spiritual sinking. Spiritual elevation, however, can drive the healthy growth of the body, mind, and spirit. When you help others, you are letting go of the selfishness in your heart, which is of great benefit to yourself. Therefore, this saying is truly very reasonable. Indeed, one cannot just look after oneself. Every child should be educated from a young age to live a selfless life and should learn to contribute to others, or even to sacrifice. Of course, whatever good deeds we do, we should have a clear goal: that is to help others, and to hope that everyone can obtain true benefit. What is meant by true benefit? I learned in the Western Land of Dharma Nature that there are many ways to help people, but the best way is to encourage them to recite the Holy Name "Namo Amituofo" and help them be reborn in the Western Pure Land of Ultimate Bliss. Oh, the Buddha is truly so wise and so compassionate! By telling us to recite this Buddha-name, there is truly no past and no future. Why are people so miserable? It is because they cannot let go of everything from the past. The bits and pieces of the past, the vivid memories, and the mistakes made in the past can no longer be remedied, because the one in charge at that time was no longer one's own spirit. People will always make mistakes in their lives, and feeling annoyed or regretful afterwards is of no use. The sins already committed are deeply engraved in one's spiritual
Such benefits are actually attainable by everyone, but the prerequisite is that one must have the blessings to know of the Hsiang Kuang Pure Land Buddhist Centre and possess sufficient good roots to believe in the teachings of Namo Amituofo. In the current environment, which is full of suspicion, opposition, and competition, it is not easy to have complete trust in a person, let alone generate faith in a Great Dharma that is so rare and difficult to encounter. This requires the accumulation of good roots, blessings, and Causal Conditions over countless lifetimes.
China is a precious land with great blessings, having nurtured many outstanding people over the years. Although the teachings of our ancestors contain parts of the Universal Principle, the Truth, and the Right Way, they are indeed not as thorough and complete as the Buddhist education provided by the Hsiang Kuang Pure Land Buddhist Centre. Now that the Buddha has come to this world, He hopes to use education to allow everyone to truly awaken to the purity and light within their own true self-nature. It is hoped that everyone will know how to help themselves walk out of the past and truly head towards the bright Western Land.
If one can follow the Universal Principle, the Truth, and the Right Way, truly let go of the sensations and feelings of this physical body, and consider sentient beings from the bottom of one's heart, one will be able to bring about a completely different transformation in one's life. That is to say, if you are a person with immense wealth, after receiving Buddhist education, you will naturally think about how to give away your wealth completely and use it entirely to save beings. What you think about in your heart will naturally be how to allow your limited wealth to exert its greatest value. Because when you truly understand the Buddha’s teachings, you will know that all beings in the vastness of the Dharma Realm are originally one. Helping beings gain benefits is, in fact, helping yourself.
If you are a person currently in a romantic relationship, after learning the Buddhist education at the Hsiang Kuang Pure Land Buddhist Centre, you will naturally understand that loving someone should not be about attachment and possession, but rather about hoping that they can attain true liberation. How can one allow the other person to gain true happiness within a relationship? I have found that many people in this world think about this question, and the answers are not consistent; however, the time they consider is often too short, limited only to this finite life, failing to understand that spiritual life is infinitely long. They also do not understand that the feeling of love or the relationship of clinging to each other has actually already reserved a place for their souls in hell. It turns out that the feeling of love represents the sinking of the soul.
If one can have some understanding of the spiritual world, one will realise that if you truly love someone, you should completely let go of them in your heart. Because every bit of longing and every single thought has karma within it. The karmic entanglement triggered when missing each other is unimaginable. The feeling of mutual affection and love actually evolves into a relationship of karmic creditors, which will stage countless scenes of chasing and demanding in the future.
Only by being able to empty your heart and truly let go of the other person completely can you stop the cycle of It continues to grow and consume beings without pause. If you can encourage each other, be diligent in the Buddha's path, and transform this emotional entanglement into a magnificent Causal Condition for liberation, then the two people who were originally suffering in this relationship can attain true liberation.
The Buddha has now come to this world to help people resolve all kinds of suffering in their hearts, and all doubts in life can be answered within the Buddha’s teachings. Such a Great Dharma truly requires the guidance of a good teacher. Now, Practitioner Su has attained Buddhahood in the human world, and Namo Amituofo has come to this world. The two Buddhas will work side by side to save the immeasurable and boundless suffering spirits and humanity on Earth. It all depends on whether everyone has the blessings to believe in and practise such a Great Dharma.
I am grateful to Namo Amituofo, I am grateful to Practitioner Su, for helping me, Yu Zhaohong, understand that the essence of life is suffering, and also understand why people suffer. It turns out that everyone is a Buddha; when one is suffering, one has simply forgotten one's original face in that moment. If you can remember in that moment that you are a Buddha—a Buddha who has come to this world to help people—then you have the opportunity to attain liberation and gain happiness.
Namo Amituofo is now at the Hsiang Kuang Pure Land Buddhist Centre, waiting for everyone to come close and seek the Dharma. Whether it is physical suffering or mental suffering, one can be healed under the help of the Great Physician. Even if one has cancer, as long as one has not undergone surgery, one can be saved by coming to the Hsiang Kuang Pure Land Buddhist Centre.
Currently, very few people in the world know about this magnificent precious land. I hope that those who have the affinity to see this message, whether they are Chinese or anyone else, can join Namo Amituofo’s salvation team together and contribute to saving the humanity of the Earth. Because saving everyone is, in fact, saving yourself.
Only by embracing the vow to save people can one bring true sustainable development to one's soul. My future is in the Western Land of Ultimate Bliss, and I hope to see everyone in the Western Land in the future.
Gratitude to Namo Amituofo, gratitude to Practitioner Su.
, representing the countless karmic creditors within one's body that have already awakened. When your heart cannot let go of the bits and pieces of the past and is filled with regret and pain, the regretful self is not actually you, but represents the sorrow and pain in the hearts of the beings you have harmed in the past. People in the world, for the sake of money, wealth, power, fame, status, and even romantic love, have created much
. When your heart and actions deviate from the Universal Principle, the Truth, and the Right Way, it actually means that your spirit is about to suffer great pain. Life is truly very bitter. The Buddha’s teachings mention the suffering of being with those we dislike, the suffering of being separated from those we love, and the suffering of not getting what we want. Because people treat everything in this world as a real existence, they cannot see through the fact that everything is an illusion. While grasping and clinging to it, they suffer great harm, which also means that their hearts are constantly suffering, because nothing is a real, eternal existence. Whether it is the wealth earned, the things experienced, or the relationships between people, all are actually the causes created in the past and the effects obtained in the present. Everything is just proceeding within
and the laws of cause and effect; there is no value in making various discriminations and attachments within it. Each moment is actually different. Even the best relationships will have a day of deterioration; even those who love each other deeply will have times when they hate each other or become like strangers; even a once-unforgettable love will have a day of being forgotten. In the Land of Dharma Nature, from the perspective of my spirit at this moment, I clearly see everything that happens in the human world and understand what the true reality of life is. It turns out that a person's life is just a series of independent fragments: the previous second and this second are already different, and the previous year and this year have long had nothing to do with each other. People should not be immersed in the pain of the past and unable to leave it, because everything happens in the present and is immediately extinguished in the present. After learning the Buddha’s teachings, I realised that all we can do is to truly face everything with a heart of gratitude in the present. Whether it is good, bad, uncomfortable, or makes you feel happy, you should just accept it calmly and understand that this is the karmic effect you should bear. It is like eating a fruit; once you eat it and swallow it, that is it. There is no need to have any
or emotions, and no need for any subsequent reactions; just swallow it into your belly with a clear and open mind. Listening to Practitioner Su give Dharma talks in the Land of Dharma Nature, I finally understood how important a person's heart is. The heart must be kept pure and good, and for all people, all matters, and all things, one must see them well, think well, speak well, and do well. To be able to do this, one needs
, and even more so, mind-capacity. Only with a mind-capacity as vast as the ocean, or even more vast, pervading the entire Dharma Realm, can one truly achieve the following for all circumstances: no rising of thoughts, no moving of intentions, no discriminations, and no attachments. Because one truly understands that all the people, things, or situations one thinks one is familiar with are similar but not the same. Truly seeing through it, one realises that everything in worldly conditions operates in impermanence, changing every second. The concept of similar succession reflects the reality of each moment; it turns out that the past is not real, and the future is not real; only this thought in the present is real. Why is it that when people meet each other, or encounter various things, or see various objects, there is always a stirring, feeling, and fluctuation in their hearts? The heart that cannot help but rise in thought and intention reflects one's own foolishness in seeking outwards. Because of ignorance, one seeks outwards and is always led by circumstances; the heart also becomes impermanent in the ever-changing environment and is difficult to settle. If one can have wisdom, one should understand that no matter when, one should know how to seek inwards. There is no need for any thinking or planning, nor any need to make any arrangements, because in this thought of the present, when you reflect inwards, if your heart is pure and good, you can be a Buddha. The power of Buddha-light can heal all the pain of the spirit, and the Buddha’s compassion can soothe the sorrow and pain in the hearts of all sentient beings. Listening to Practitioner Su give Dharma talks, I finally understood that if a person can truly understand that their true reliance is always in their own heart, that is their original Buddha-nature, and it is also the eternal, pure, bright, equal, right-awakened, and compassionate nature of the self. What is the true appearance that everyone should originally have? What is the existence of this Buddha in one's heart? This is what Namo Amituofo came to the world to teach everyone. It is not any external skill or knowledge, but to help everyone see that their true appearance is so dignified, so bright, and so compassionate. It is to help all helpless people understand that they have never been without support, and there is no need to seek outwards; one should only find this Buddha in one's own heart. One only needs to settle every moment in the Holy Name "Namo Amituofo", and recite it to awaken the original Buddha in one's own nature. It turns out that one can be a great person unstained by dust, and can be a great teacher of humans and gods who helps all beings attain liberation. As long as one can purify the pollution in the spirit, one has the opportunity to attain Buddhahood and recover one's true appearance. That represents the compassion in the self-nature that never arises or ceases. It turns out that this compassion in one's heart, no matter how many years or lifetimes have passed, has never been damaged; it is just waiting for everyone to discover it. In today's world, there is too much of the Buddha’s teachings that has fallen into the form of Humanistic Buddhism. Under the influence of worldly ways, it is difficult to help everyone recognise the true appearance in their hearts. Because the true self never carries any worldly things; there is no comparison, struggle, competition, or suspicion, and certainly no worldly pursuits. It turns out that the true self is a Buddha, who originally came to save beings. The great vow to save all boundless suffering sentient beings is in everyone's self-nature. Namo Amituofo has come to the world. Now, the Buddha has come to the world, right here at the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia. It is not only to help everyone obtain the benefits of being free from aging, free from illness, and that the spirit never dies, but also to help everyone be reborn in the Western Pure Land of Ultimate Bliss. More importantly, it is to help everyone remember the great vow they once made, which is the vow to save the world and sentient beings that will never disappear. Because such a Buddha-vow is deeply rooted in one's own self-nature, it never arises or ceases. It turns out that a person's life in this world is to suffer, to receive retribution, and to repay debts. If one cannot have this understanding, this life will be very difficult. Because after you have experienced the same pain once, twice, three times, or even dozens of times, you will find that nothing is left; what increases is only the pollution in your spirit, making your body heavier. That represents countless awakened karmic creditors and the external attached spirits that constantly enter the body. Buddhist education is truly very important. If one does not understand these principles, does not understand what the Universal Principle, the Truth, and the Right Way are, and does not understand that life is illusory, people in suffering cannot walk out of it. Because although the six realms of rebirth are all illusory, when you are suffering, it is truly very, very bitter. While living this life, I have also seen the appearance of many people's suffering. I know that life is bitter, but I thought I could use my own way to make it less bitter. Perhaps I am a person with some
, so I have been successful in my career in this life, and the good thoughts often kept in my heart have also allowed me to live quite well. But in the Land of Dharma Nature, I clearly saw that there are so many people in the world who cannot escape from suffering. Their suffering is due to not knowing where their mistakes are, not knowing that they have violated the Universal Principle, the Truth, and the Right Way; what is even more bitter is that they do not know how to walk out of the suffering. It turns out that if a person wants to truly leave suffering behind, they must truly let go of everything. As long as you still have a shred of attachment to everything in this world, your spirit will be subjected to great torture, because we owe too many debts and have let down too many people. Only by following Namo Amituofo and making a vow to save boundless suffering sentient beings, and when you truly generate such a heart of renunciation and compassion, can all suffering have the possibility of being resolved. Because it is not you who is suffering, but the boundless karmic creditors within your body. Only with a selfless heart for beings and the compassionate vow and action purely for saving all sentient beings can the dissatisfaction and enmity of the spirits in the heart be resolved. The Buddha is of great compassion and has placed all merits into the Holy Name "Namo Amituofo". If we can keep this Buddha-name in our hearts and minds, truly understand that we are a Buddha, a Buddha who has come to the world to save people, and no longer pursue the illusory things of the world, but truly sacrifice and dedicate ourselves to all sentient beings, can we be saved. Here, I would like to sincerely introduce to all the people of China, Practitioner Su of the Hsiang Kuang Pure Land Buddhist Centre, who is my benefactor. Without the help of Practitioner Su, I would not have been able to come to the Western Land of Dharma Nature to be reborn; and besides me, there are many, many people all over the world who have been able to escape from hell because of the salvation of Practitioner Su. In the past, Practitioner Su was an ordinary human being just like us. However, after encountering the Buddha’s teachings, he truly saw the suffering of the human world and made a vow to follow the Buddha in practice, purifying his body, mind, and spirit. Finally, after five years, he became an awakened being, attained Buddhahood, recovered his original face, and truly obtained the real benefits of the Buddha’s teachings—which are to be free from aging, free from illness, and that the spirit never dies.
