25/07/2026 Thrice Yearning Ceremony, Teachings by Teacher Practitioner Xia Lianju, Noon Offering
Recorded by 釋海願法師
Date recorded 25 July 2026
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
Daily Discourse: Each Originally Like an Eminent Monk, Wandering Through Many Lives Stained by Emotion
Daily Discourse: Diligent practice reveals the innate selflessness; through no-self, the Buddha's path is attained
Interview with Wuyunqimuge (Vice Chairperson of the Standing Committee of the National People's Congress, Chairperson of the Inner Mongolia Autonomous Region Government)
A Century of Wandering: The Spirit of Toowoomba
Recorded and transcribed by ’s disciple, Venerable HaiZe
25 July 2026
All sentient beings connected by karmic affinity.
When beings have a feeling, Buddhas and Bodhisattvas respond; the response is to resolve the suffering of beings.
Buddhas know the suffering of beings, yet beings must also wish to be saved,
Self-help and self-reliance are important to be saved and leave the sea of .
Manifest response occurs when beings have the heart and conduct to improve and change their ways;
Manifest response is when the of Buddhas and Bodhisattvas saves and helps in visible ways, and beings can feel it in their hearts.
Subtle response is when beings are unaware, yet send out messages of needing to be saved and to leave suffering;
Subtle response is when Buddhas and Bodhisattvas help and save them from suffering,
and although beings do not see it, disasters or the demands of karma are resolved.
Subtle response is the of Buddhas and Bodhisattvas; observing Causal Conditions, when beings suffer and karma manifests,
they appear to save and help beings, yet beings are unable to perceive it.
If one can change their personality traits and actively do so, then the attached spirits will know,
Buddhas and Bodhisattvas will respond to help resolve the situation,
or perhaps cause the to suffer before they can leave.
Regardless of the situation, this heart must be able to repent.
To listen, to take responsibility in the present moment, to accept, and to change one's ways is to be a wise person.
If one repeats the same mistakes, the one who suffers is oneself.
If Buddhas, Bodhisattvas, or protectors leave because of this, then the karmic creditors attracted to this body,
attached spirits, or demon crowds will cause one to suffer, until the karmic creditors are willing to change their wishes,
and the beings are willing to resolve the conflict or leave.
All situations of response depend on this heart.
At Hsiang Kuang Buddhist Centre,
Namo Amituofo and Practitioner Su, with compassion, use spiritual healing to satisfy the grievances of beings,
resolving the conflict, inviting spirits, and delivering sentient beings; this is a magnificent and rare opportunity,
helping , mind, and spirit find peace.
Everyone should understand clearly, quickly change your personality traits, and engage in diligent practice,
this is how to save yourself and receive the response of the Buddha, a time for self-salvation and Buddha-salvation.
Namo Amituofo
recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 1 August 2026. Teachings by Teacher Practitioner Xia Lianju: Buddha is in the heart; where is the Buddha? The Buddha is everywhere. Because all beings possess the self-nature and Buddha-nature, every one of them is a Buddha; the
Chief writer: Venerable Fa Hui. 01/08/2026. Teachings by Teacher Practitioner Xia Lianju: A life of self-mastery is one that is not swayed by changes in the external environment, nor by the words, perceptions, or actions of others. When the heart is stirred, whether the thoughts are good or bad, the
Chief writer: Venerable Fa Hui. 1 August 2026. Teachings by Teacher Practitioner Xia Lianju: Thinking and not thinking are two extremes of thought. Thoughts are often intertwined, so one's magnetic field reflects their thoughts. Those who think of themselves manifest selfishness, leading to anger an
Teachings by Teacher Practitioner Xia Lianju: Innate ability is the body's natural capability that every being possesses. It can be manifested through purification. By chanting one Buddha's name to the end, we can exercise these abilities to save all suffering beings, including those within our bodi