Zhongfeng’s Thrice Yearning Ceremony: Teachings by Teacher Practitioner Xia Lianju, Second Session
Recorded by 釋海願法師
Date recorded 3 July 2026
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
Daily Discourse: Each Originally Like an Eminent Monk, Wandering Through Many Lives Stained by Emotion
Daily Discourse: Diligent practice reveals the innate selflessness; through no-self, the Buddha's path is attained
Interview with Wuyunqimuge (Vice Chairperson of the Standing Committee of the National People's Congress, Chairperson of the Inner Mongolia Autonomous Region Government)
A Century of Wandering: The Spirit of Toowoomba
Teachings by the Teacher. Recorded and transcribed by ’s disciple, Venerable Fa Hui
July 3, 2026
Teachings by Teacher Practitioner Xia Lianju:
'The final lifetime' refers to this life being the last lifetime of reincarnation.
People suffer in reincarnation without end.
Throughout your many lives in the past, you have suffered endlessly in reincarnation countless times.
Now that you have learned of Namo Amituofo and the Western Land of Ultimate Bliss, you should contemplate liberation.
Have the boldness and determination that this is your final lifetime.
When this life ends, seek to enter the Western Land of Ultimate Bliss, attain Buddhahood in one lifetime,
and no longer suffer the various miseries of reincarnation.
No longer let the manifestation of cause your Body-Mind-Spirit to be plagued by interference and the sufferings of old age, sickness, and death.
People have suffered too much throughout their accumulated lifetimes,
and the karma created is too deep and heavy.
You have travelled back and forth through the six realms of existence countless times,
living in a cycle of collecting debts, repaying debts, and reciprocating kindness or grievances—it is truly suffering!
Now that you have encountered Namo Amituofo, who resides at the Hsiang Kuang Buddhist Centre in Australia,
and have learned that by following the teachings, chanting Buddha's name, and making vows, you can enter the Western Land of Ultimate Bliss,
you should have the boldness and determination that this is your final lifetime, and practise diligently,
to attain and freely travel to and from the Western Land of Ultimate Bliss;
or, upon the end of this life, be able to enter the Western Land of Ultimate Bliss to continue your practice, attain Buddhahood,
and return to the Saha world to save those connected by karmic affinity.
This life is your final lifetime,
which is not just something to say or think about; it requires diligent practice to be realised.
With every step you take, with every word you chant,
step by step, chant Namo Amituofo with every step.
With every thought of Namo Amituofo, you are purifying , heart, and spirit.
When you can hold the Buddha in your heart, everything you see will be the Buddha.
Through such practice and purification, you can live in a world of Body-Mind-Spirit that is different from the past,
connect with the Western Land, and make this life your final lifetime.
Namo Amituofo
recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 1 August 2026. Teachings by Teacher Practitioner Xia Lianju: Buddha is in the heart; where is the Buddha? The Buddha is everywhere. Because all beings possess the self-nature and Buddha-nature, every one of them is a Buddha; the
Chief writer: Venerable Fa Hui. 01/08/2026. Teachings by Teacher Practitioner Xia Lianju: A life of self-mastery is one that is not swayed by changes in the external environment, nor by the words, perceptions, or actions of others. When the heart is stirred, whether the thoughts are good or bad, the
Chief writer: Venerable Fa Hui. 1 August 2026. Teachings by Teacher Practitioner Xia Lianju: Thinking and not thinking are two extremes of thought. Thoughts are often intertwined, so one's magnetic field reflects their thoughts. Those who think of themselves manifest selfishness, leading to anger an
Teachings by Teacher Practitioner Xia Lianju: Innate ability is the body's natural capability that every being possesses. It can be manifested through purification. By chanting one Buddha's name to the end, we can exercise these abilities to save all suffering beings, including those within our bodi