17/07/2026 Zhongfeng Thrice Yearning Ceremony - Teachings by Teacher Xia Lianju, Second Session
Recorded by 釋海願法師
Date recorded 17 July 2026
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
Daily Discourse: Each Originally Like an Eminent Monk, Wandering Through Many Lives Stained by Emotion
Daily Discourse: Diligent practice reveals the innate selflessness; through no-self, the Buddha's path is attained
Interview with Wuyunqimuge (Vice Chairperson of the Standing Committee of the National People's Congress, Chairperson of the Inner Mongolia Autonomous Region Government)
A Century of Wandering: The Spirit of Toowoomba
recorded and transcribed by ’s disciple, Venerable HaiZe
17 July 2026
Beings in the worldly realm live in the Five Turbidities and Evil World,
having experienced countless cycles of reincarnation and karmic suffering, yet they have not realised they are living in misery.
When aging and the extreme suffering of illness occur, and -Mind-Spirit feels pain, only then do they realise that suffering has manifested.
By the time the body perceives this suffering, has often already manifested, having accumulated thick layers of dust and pollution,
meaning that beings exist in layer upon layer of space, living in anxiety,
accumulating and releasing immense negative energy,
which causes the body's cells to swell and emit signals of pain and wailing.
When the physical body can feel pain, when the heart harbours fear and knows the extremity of suffering, it is the time when beings rise up to suffer and seek revenge,
you must quickly calm the heart-fire of these beings—that is, the resentment and imbalance in their hearts—and do not add fuel to the fire.
'Greed, anger, delusion, arrogance, and doubt' along with 'wealth, lust, fame, food, and sleep',
these are all elements that add fuel to the fire; the fire of anger is especially inappropriate,
just like thieves; you must always be careful and vigilant, preventing thieves from entering your home again,
if thieves enter your home, they will certainly cause even greater harm, loss, and suffering.
At this time, you must diligently chant Namo Amituofo, chanting one Buddha's name to the end.
The immense energy of within the Buddha's name comes from the great compassion of Namo Amituofo’s Forty-eight Great Vows
and the blessing of immeasurable and boundless power of merit, majestic power,
which can help soothe the pain, resentment, and anger in the hearts of beings, reducing the harm caused to the body.
Especially when the suffering of illness manifests, beings are resolved batch by batch; by inviting these beings out for ,
you can reduce the spread and escalation of aging and illness.
You must utilise your own power, chant Namo Amituofo well, chant with focus, and be single-mindedly devoted to Namo Amituofo.
"arouse the mind and single-mindedly recite Namo Amituofo"—this is the treasure that Namo Amituofo has compassionately gifted to everyone; you must use it well.
Regardless of the circumstances,
you must overcome the situation where you are led by beings due to a lack of compassion, drifting along with their mental notes,
and courageously and firmly chant one clear Namo Amituofo after another.
This is the subtle Dharma that can subdue demonic enemies.
Only then can the and Buddha-light provide , helping the masses and soothing the sad and grieving hearts of ,
enabling them to be without fear, to have a peaceful heart, and to accept resolution and Chao Du.
Those who chant Namo Amituofo use the support of both and Buddha-power,
and at the time of death, they can also be without fear, chanting Namo Amituofo single-mindedly and with great strength,
clearing away the obstacles of karmic creditors,
chanting until Namo Amituofo manifests to lead them into the of Ultimate Bliss,
and thereafter living a life without fear and without suffering, in ultimate bliss, continuing their practice in this environment to attain Buddhahood.
The Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Queensland, Australia, is where Namo Amituofo resides.
Its fourfold assembly and the beings residing within,
in this environment of the Western Pure Land,
under the guidance of Namo Amituofo, myself, and Practitioner Su, can practise diligently,
saving themselves and being saved by the Buddha, rescuing themselves and being rescued by the Buddha, to soon rediscover their true self and attain Buddhahood,
following the Buddha to save beings to the West, and attaining the skill to freely travel to and from the Western Pure Land of Ultimate Bliss.
Or helping the masses to be without fear, to leave suffering behind and gain happiness, and to stay far away from aging and illness,
even to not grow old, not get sick, and the spirit does not die, chanting Namo Amituofo and making the vow to be reborn in the Western Pure Land of Ultimate Bliss.
Namo Amituofo
recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 1 August 2026. Teachings by Teacher Practitioner Xia Lianju: Buddha is in the heart; where is the Buddha? The Buddha is everywhere. Because all beings possess the self-nature and Buddha-nature, every one of them is a Buddha; the
Chief writer: Venerable Fa Hui. 01/08/2026. Teachings by Teacher Practitioner Xia Lianju: A life of self-mastery is one that is not swayed by changes in the external environment, nor by the words, perceptions, or actions of others. When the heart is stirred, whether the thoughts are good or bad, the
Chief writer: Venerable Fa Hui. 1 August 2026. Teachings by Teacher Practitioner Xia Lianju: Thinking and not thinking are two extremes of thought. Thoughts are often intertwined, so one's magnetic field reflects their thoughts. Those who think of themselves manifest selfishness, leading to anger an
Teachings by Teacher Practitioner Xia Lianju: Innate ability is the body's natural capability that every being possesses. It can be manifested through purification. By chanting one Buddha's name to the end, we can exercise these abilities to save all suffering beings, including those within our bodi