, Namo Amituofo, Namo Amituofo, Namo Amituofo, Namo Amituofo.
At this moment, I am on the Western Land of Nature at the Hsiang Kuang Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia, reciting this Holy Name, feeling immensely grateful that Amitabha Buddha has come to this world to save its people.
I never knew that the Universal Principle, the Truth, and the Right Way were so important; I never knew that a single wrong thought could lead one into the hells. How many people in this world have already silently queued up for the hells; and how many, even while still alive, have parts of their souls already suffering endless torture in the hells.
What is the truth of life? What is the root cause of aging and illness? All these questions were answered after I arrived at the Western Land of Dharma Nature at the Hsiang Kuang Pure Land Buddhist Centre in Australia. Amitabha Buddha has come to this world to reveal the truth of the universe.
At the Hsiang Kuang Pure Land Buddhist Centre in Australia, I am grateful to Practitioner Su, the living Buddha who has realised his true nature and attained Buddhahood in the human world, for allowing Amitabha Buddha the opportunity to remain in this world.
At this moment, I am very fortunate to have the opportunity, with the assistance of the temple's monastics, to send these messages to everyone.
I am Wang Shi-Rong, a mathematician and the founder of Central China Real Estate. I have achieved considerable success in both business and academia, which I suppose is a result of my past .
Central China Real Estate represents my life's work. It owns numerous companies, all of which are listed on the Hong Kong Stock Exchange; it is a vast construction and real estate business empire that many indeed envy. But who would have thought that in the process of building this massive commercial empire, I had already quietly accumulated sins. If I had not listened to the sutras and heard the Dharma on the Western Land of Dharma Nature, I would not have known that pursuing fame, status, wealth, and power in this world is actually contrary to the Universal Principle, the Truth, and the Right Way.
It turns out that the Truth is not complex; it is simply pure selflessness and . It turns out that to avoid going against the Universal Principle, the Truth, and the Right Way, one must make decisions that are completely different from what most people understand—that is, the decision to "let go," rather than choosing to "gain." Being willing to let go of everything one has to help those in need, and being willing to let go of one's precious things, such as wealth, status, or fame, to help others leave suffering and gain happiness—only then is it possible to be in sync with the Universal Principle, the Truth, and the Right Way.
It turns out that the Universal Principle is simply pure and good. That is how we are all originally meant to be, because we are all meant to be followers of the Universal Principle, the Truth, and the Right Way.
The indestructible Buddha-nature has never disappeared and resides within our souls, but we are unable to perceive its existence. We mistakenly believe that struggling in this red dust is the true self, not knowing that it is actually the countless within our bodies who are acting as the "master."
On the Western Land of Dharma Nature, I have learned the importance of making vows.
It turns out that the reason one must make vows is to find one's original face. When one makes the same great vows as Amitabha Buddha, one will come to a realisation: Amitabha Buddha is a Buddha who has already attained, while we are Buddhas who will attain in the future.
Buddha is so compassionate that he has placed the power of Amitabha Buddha's Forty-eight Great Vows into this Holy Name, "Namo Amituofo." If one can keep one's heart and every thought focused on this Holy Name at all times, one will receive the true benefits of the Buddha's teachings, which are: not grow old, not get sick, and the spirit does not die.
How many people in this world suffer because of aging, sickness, and death? It can be said that almost everyone is like this, and only a very few can leave this world peacefully. But regardless of how one leaves, where does one go after death? Where is the next stop for one's soul? This is something no one knows.
On the Western Land of Dharma Nature, I clearly saw that so many wealthy people and celebrities have entered the hells after death. It turns out that the human world and the hells are so close. It turns out that the most important thing in a person's life is this heart. If the heart changes, one is actually heading towards the hells; if the heart can be maintained in purity and goodness, one can go to the Western Pure Land of Ultimate Bliss. The difference between these two is vast and truly immense.
This heart that cannot be the "master" produces ever-changing thoughts, like a thousand horses galloping, creating sins that are difficult to stop. This is the true suffering of the human world: it lies in not being able to be the "master," and in the fact that even when one knows one is wrong, it is difficult to turn back. The reason for this is not a lack of perseverance or determination, but rather that much of the control over has already been seized by other spirits. On the Western Land of Dharma Nature, I saw that the human body has countless karmic creditors, and they are waiting in the space of our cells for the opportunity to seek revenge.
If a wrong thought arises, one must wait to face the wrath of the karmic creditors. The result is that a part of one's soul is kicked aside, allowing the karmic creditors to seize part of the control over the body.
In fact, everyone was once like an infant, so bright, clear, simple, and kind. But in the process of growing up, one slowly becomes selfish, becomes full of defensiveness or suspicion towards others, and even develops negative thoughts.
In this process, how many people have countless times wanted to turn back and find their original, simple, and kind self, yet have never been able to succeed? The reason for this is that the control over this body has slowly been lost.
This is why Buddhist education is so important, especially for the next generation. If one can receive Buddhist education and understand what the Universal Principle, the Truth, and the Right Way are, one will know how to protect one's soul from being harmed by karmic creditors and external spirits.
This is not self-protection in any sense, but rather making one's heart more selfless and open, so that it is possible to be in sync with the Universal Principle, the Truth, and the Right Way. It turns out that there is no "self" in the Truth, nor any personal , thoughts, or positions; there is only the pure intention to help beings escape suffering, leave suffering and gain happiness, and be reborn in the Western Pure Land of Ultimate Bliss.
Amitabha Buddha is a follower of the Universal Principle, the Truth, and the Right Way, and Practitioner Su in the human world is the same. Now that these two Buddhas have manifested in this world, it is to bring everyone the education of the Universal Principle, the Truth, and the Right Way, and to help everyone be reborn in the Western Pure Land of Ultimate Bliss in the future.
In the process, if one truly lets go of everything in the world, then not growing old and not getting sick will no longer be a dream. Only then did I realise that when one is greedy for the various things in the world, the price one pays is the decay of the body. It turns out that the aging and illness of the body, as well as various pains and discomforts, all represent one's attachment to the world, even if only by a tiny bit. It turns out that everything in this world is like a dream, an illusion, a bubble, and a shadow, and it has never had any real meaning. If one is attached to it, one is walking into a dead end from which one can never escape. Because at this time, one has likely already entered a certain space, been kicked into a corner of the body by karmic creditors, and locked in that space, unable to leave.
After understanding the Buddha's teachings, I realised that the practice of the Buddha's teachings is so subtle; one must adjust every thought and transform every thought into this "Namo Amituofo." Use this Holy Name to help oneself awaken in every moment, realise that one is a Buddha, and help oneself truly be willing to be a Buddha in every moment. It is this single thought of determination, this single thought of a vow, that helps one escape suffering; in this moment, one can also be the "master."
It turns out that being the "master" is not that difficult, as long as one is willing to believe in the Buddha and has full confidence in one's own Buddha-nature. But this is also something that many people find difficult to do, because when one's three hun souls and seven po souls are not complete, how can one generate true confidence in the great Dharma taught by Amitabha Buddha?
Now that Amitabha Buddha has come to this world, there is an opportunity to help everyone find their lost souls, allowing everyone the opportunity to perfect their confidence in the Buddha and their confidence in their own indestructible Buddha-heart. When one finds the great vows one made in the past, it will also be the time when one can attain Buddhahood. At that time, it will mean that there is another awakened being in the human world like Practitioner Su, who can save immeasurable and boundless suffering beings; that will be a great blessing for all beings.
Wang Shi-Rong invites all my friends from all walks of life and entrepreneurs who know me to join Amitabha Buddha's salvation team. Here, I want to mention the "Namo Amituofo Billboard" project, which means that the Hsiang Kuang Pure Land Buddhist Centre has set up many Namo Amituofo billboards all over the world. These billboards can help countless beings attain liberation and can also guide these beings to come to the Hsiang Kuang Pure Land Buddhist Centre to seek . Most importantly, these billboards can emit the same golden light as Amitabha Buddha, which has a very huge benefit for beings.
I sincerely invite everyone to add more Namo Amituofo billboards in your company or home, within your capacity. This has a great benefit for the place where the billboard is located, because the Buddha-light can regulate the chaotic magnetic field and soothe the restless hearts of beings. For humans who are constantly disturbed by the spiritual realms, this is an even greater help.
Especially for our Central China Real Estate, if we can set up "Namo Amituofo billboards" at all our group's locations, it will be of great help to the overall future development of our group. After all, every company should be people-oriented; if the company's employees cannot achieve balance in body, mind, and spirit, it will actually plant hidden dangers for the company's development. The Buddha-light emitted by the "Namo Amituofo billboard" can purify and stabilise the magnetic field of the entire large area, which has very practical help for both the individual physical and mental state of the company's employees and the optimisation of the entire working environment.
Why can people's body, mind, and spirit never be at peace? In fact, it is all because the level of the spiritual realms cannot be truly resolved. If one could learn about the Hsiang Kuang Pure Land Buddhist Centre earlier and understand the various interactions between the human body and the spiritual world, one would understand that the most important thing one should do in one's life is to resolve the conflict with the karmic creditors within one's own body.
How to treat the beings within the body well is an important subject for everyone. It turns out that and sincere good deeds can resolve all pain and karmic debts. If one can sincerely recite this "Namo Amituofo," keep Amitabha Buddha in one's heart and mind to save beings, and join Amitabha Buddha's salvation team, then one will have the opportunity to truly resolve the conflict with the karmic creditors within one's body.
Everything in the world actually has a soul within it. Regarding the theory of "all things have space," I only understood it after I arrived at the Western Land of Dharma Nature: it turns out that after death, people not only enter the six realms of rebirth but also enter the space of all things. It turns out that high-rise buildings, steel, and concrete, and all other objects have souls trapped within them. This is not because they are willing to be so, but because they are naturally sucked into them by the power of cause and effect without being able to control themselves. Therefore, one cannot have even a single wrong thought. If a thought is wrong and one enters the space of all things, if one does not meet Amitabha Buddha and Practitioner Su, when will one have the opportunity to leave?
It turns out that whether it is people in the human world or ghosts in the spiritual realms, they are all suffering in reincarnation because they cannot master their own hearts.
Now Practitioner Su has established the magnificent Buddha-land called the "Western Land of Dharma Nature," allowing countless souls who are wandering in reincarnation and cannot be the "master" to have the opportunity to be reborn in the Western Pure Land of Ultimate Bliss in the future by entering the Western Land of Dharma Nature. This is the compassion and "skillful means" of Practitioner Su, and it also contains Practitioner Su's powerful vow to save beings.
On the Western Land of Dharma Nature, I saw everything Practitioner Su has done for the people of the world, and I was filled with emotion. I never thought there would be such a person in the world who has silently given so much for the people of mainland China, Hong Kong, and the whole world, yet very few people know about the magnificence of this Hsiang Kuang Pure Land Buddhist Centre.
Here, I also sincerely pray to Amitabha Buddha, hoping that those who are connected by karmic affinity and see this letter can come to be close to the Hsiang Kuang Pure Land Buddhist Centre. I hope everyone can learn the true great Dharma, which is the simplest heart-method; it only asks everyone to truly forget themselves and make a vow to save beings.
On the Western Land of Dharma Nature, under the illumination of the Buddha-light, I am becoming more and more indifferent to everything in the past, or one could say I am forgetting it more and more.
Forgetting does not mean truly forgetting, but rather as if no traces are left on one's heart, no longer being moved by it, and no longer being burdened by it. Looking at the people in the world, they are actually suffering because they are attached to the past; if one can no longer keep everything from the past in one's heart, where would suffering come from?
Buddha very compassionately tells everyone: there is no past, and there is no future. This thought in the present moment is to recite this "Namo Amituofo," because both the past and the future are not real.
When you are feeling sad about the past, or are immersed in reminiscing about it, is it truly your own soul that is the "master" within you? Often, it is the karmic creditors within your body. And when you are actively planning for the future, making various thoughts, considerations, and deductions, is it really your own soul that is the "master"? In fact, it is often the karmic creditors within your body that are the "master".
Because when you give rise to thoughts about the past or future, and simultaneously generate discriminations and attachments, you have already gone against the Universal Principle, the Truth, and the Right Way. Within the Universal Principle, there is never a concept of time; there is only the eternity of this very thought in the present moment. Only by truly resting in Namo Amituofo in this very present thought, and by practising it firmly and never changing, can one become a follower of the Universal Principle, the Truth, and the Right Way. This is truly not an easy thing to do, but Practitioner Su has demonstrated a successful example for us. I believe that everyone in the human world also has the opportunity to attain Buddhahood just like Practitioner Su.
After coming to the Western Land of Dharma Nature to learn the Buddha’s teachings, I finally understood that helping beings is so important, because helping beings is also helping oneself.
Seeing how much people in the human world are suffering now, I truly hope that everyone can have the opportunity of leaving suffering and gaining happiness. However, this requires everyone to first take practical action to help suffering souls attain liberation, so that you can save the countless karmic creditors within your body, which is also saving your own soul.
Now, I earnestly invite everyone to quickly come and understand what the salvation team at the Hsiang Kuang Pure Land Buddhist Centre is doing. In fact, this is also an opportunity for your own soul to be saved. Namo Amituofo has already come to the world to help people in the world to not grow old, not get sick, and the spirit does not die; this is not a fantasy. As long as everyone truly believes in their own inherent goodness and compassion, they can recover the pure and good appearance of their true self.
And the method to recover your true self is the Holy Name "Namo Amituofo", because the power of the vow can resolve the illusory and impermanent . Buddhist education is truly magnificent; the great Dharma taught by Namo Amituofo is entirely for the hope that everyone can recognise their original face.
Now Namo Amituofo has come to the world to reveal to everyone what is called a "Buddha". Practitioner Su, as one who has realised their true nature and attained Buddhahood in the human world, has demonstrated to everyone what the Buddha’s heart, the Buddha’s vow, and the Buddha’s practice are really like.
If you have the opportunity, you should come and take a look quickly. When you see all of this, perhaps a sense of familiarity will arise in your heart, as if you have seen it before, because that is exactly the virtuous appearance of the Tathagata that you once possessed.
Gratitude to Namo Amituofo, gratitude to Practitioner Su. I hope that in the future, we can all meet in the Western Pure Land of Ultimate Bliss.
