Interview with Wei Tsan-wen (Chairman of Fong Kee International Machinery)

A Letter from Wei Tsan-wen to his younger brother, wife, children, all colleagues at Fong Kee, and the Machinery Industry Association:

Namo Amituofo, Namo Amituofo, Namo Amituofo. I am Wei Tsan-wen. This letter is for my younger brother, wife, son, daughter, every member of Fong Kee, and everyone at the Taiwan Association of Machinery Industry. At this moment, I am on the Western Land of Dharma Nature at the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia, continuously chanting the Holy Name "Namo Amituofo" to pray for everyone who sees this letter. I pray that after reading this, you will believe the content of this letter, which contains my experiences after death, as well as everything I have seen, heard, and learned.

Leaving the human world is not an end, but the next starting point. How should one spend this long spiritual life and how to walk it steadily? This is a question I had never thought about. The first stop after death was filled with much suffering. I am very fortunate that Namo Amituofo and Practitioner Su saved me and brought me to the Dharma-Nature Land.

Now, on the Dharma-Nature Land, I want to tell everyone what I have seen. The most important point is this: the spirit never dies. The message you are seeing now is true and real; it is indeed a message spoken by me, Wei Tsan-wen, and recorded by the Venerable at the temple after receiving it. This is a rare opportunity, difficult to encounter in millions of years, and now I have encountered it.

Namo Amituofo has descended to the world to bring everyone the benefits of being "free from aging, free from illness, your spirit never dies." I hope you will search for the website of the Hsiang Kuang Pure Land Buddhist Centre and see what the members of the Namo Amituofo salvation team are doing. The practice here is different from all forms known in the secular world; it is truly putting in the work within the heart: prostrating to the Buddha punctually at 1:30 AM, and by the time the morning service ends, it is already past 6:00 AM.

This diligent practice is intended to cultivate more talents for salvation, serving as a cradle for attaining Buddhahood. The achievement of every Buddha will enable countless suffering beings to be saved. Practitioner Su manifests in the human world to purify the body, heart, and spirit, realise one's true nature and attain Buddhahood, and truly promote the Pure Land Dharma Gate.

What is the true Great Dharma? At the Hsiang Kuang Pure Land Buddhist Centre, one can truly verify the magnificent benefits of being "free from aging, free from illness, your spirit never dies." It turns out that everyone can attain this, but it requires the help of a good teacher, and this good teacher is the great Namo Amituofo. Of course, one could also say that Practitioner Su is the best teaching assistant.

After all, the physical eyes of people in the human world cannot see the majestic, shining Namo Amituofo in the spiritual realms, but they can certainly receive the message of Namo Amituofo through the human Buddha—Practitioner Su—who explains the wisdom of Namo Amituofo to everyone. I am very grateful for this; we in Taiwan have a person who has attained Buddhahood, and he is truly the pride of Taiwan.

I hope you will read this letter carefully; this is the last gift I give to you. The true value of my life might just be this very moment. If you can believe it, then my life has not been lived in vain.

Gratitude to Namo Amituofo, gratitude to Practitioner Su.

Namo Amituofo

Interview with Wei Tsan-wen, Chairman of Fong Kee International Machinery, on the Western Land of Dharma Nature

Interview Lead: Venerable Fa Ning

June 21, 2026

Wei Tsan-wen:

Namo Amituofo, I am Wei Tsan-wen. In these days after death, my soul has spent most of its time suffering retribution in the brain-gouging hell. I know this news may surprise everyone, but it is an undeniable fact. Every little thing one does must be paid for, but I never thought that while I was alive, I was considered a law-abiding citizen, and as the Chairman of the Taiwan Association of Machinery Industry, I believed I had made significant contributions to Taiwan and to the seniors and entrepreneurs in this industry. I dare not say how much I contributed, but at the very least, I always served with a mindset of service, doing my best to fulfil my duties. I never expected that after death, I would enter the brain-gouging hell to suffer retribution.

In this hell, I suffered endless pain. My brain was constantly gouged open, followed by death; after being reborn, it was constantly gouged open again, and I died again. This process repeated endlessly. In the repeated torture of brain-gouging, my soul became weaker and weaker, and my mind became less and less clear. Perhaps this is the price I must pay.

We Taiwanese say that where there is a cause, there is an effect. Since my soul had to suffer in hell after death, I must have done something wrong, but I was not clear about exactly where this mistake lay. Very fortunately, Practitioner Su of the Hsiang Kuang Pure Land Buddhist Centre in Australia is very compassionate and has made a vow to save many deceased tycoons and celebrities from all over the world, bringing their spirits from various spaces to the Western Land of Dharma Nature at the Hsiang Kuang Pure Land Buddhist Centre in Australia. I am one of those who have been saved, and I am very grateful to Practitioner Su. Without the help of Practitioner Su, I do not know how much longer I would have had to endure the torture in hell.

More importantly, if Practitioner Su had not saved me to the Western Land of Dharma Nature, I might never have known where my mistake lay. This would be even more tragic than suffering in hell, because if one does not know where the mistake is, one will inevitably commit the same mistake again next time. If that were the case, wouldn't it mean that if I had the chance to be a human again, I would have to enter hell to suffer retribution once more?

In short, coming to the Western Land of Dharma Nature has allowed the confusion in my heart to be resolved, and I have been able to find the answer to this question. Why did I have to pay the price of suffering in hell? It turns out it was because of my lack of understanding of the Universal Principle, the Truth, and the Right Way.

I did not receive relevant education when I was young. From a young age, I knew I would become a successor, responsible for the operation of the family iron factory. I never thought of escaping this responsibility. Instead, when I was young, I cultivated high ambitions, hoping to exert greater strength in the future to help my family's business develop better.

To me, this was a responsibility on my shoulders and also an honour. Because it represented the hard work created by the previous generation through thousands of hardships, and I bore the responsibility to continue it. As for how far I could lead the enterprise, I always believed that it was not by my own strength alone, but must be by the strength of everyone in the company and the help of Heaven. I have always believed in the existence of Heaven throughout my life. The so-called respecting Heaven and loving people, I believe that between Heaven and Earth, there is a law operating in the unseen. Heaven will bless those who have good thoughts and punish those who are selfish. This is something I have always believed in.

But now it seems that I, who went to hell, belong to the side that is being punished. This cannot be blamed on anyone, because in the Law of Cause and Effect, not a single bit can be faked. Since there is the result of suffering in hell, there must have been the cause of creating hell.

It turns out that since I was young, I developed the habit of thinking, planning, analysing, and calculating. Of course, this was definitely not used to scheme against others, or to use various tricks to gain benefits from others; it was absolutely not that. It was just that for the responsibilities I had to bear and the goals I wanted to achieve, I always thought and planned, and these actually went against the Universal Principle, the Truth, and the Right Way. The deviation represents the attached spirits attracted by selfish beliefs, as well as the bondage of karmic creditors within the body.

If I had not come to the Western Land of Dharma Nature to receive Buddhist education, I really would not have known that the Universal Principle, the Truth, and the Right Way were so important. These are not ethereal slogans, but the highest laws of the universe that must be truly and practically followed.

No matter what kind of existence you are, you cannot violate this law. Even if you are a celestial being in heaven, or an emperor in the human world, or even the King of Hell, or the Jade Emperor, in short, everything must operate within the Universal Principle, the Truth, and the Right Way. Whether you want to stand on the opposite side of the Universal Principle or be in sync with it, that depends on your own choice.

What exactly is the Universal Principle? It turns out that a pure and good heart is the virtue one should have, and that the wisdom, virtues, and auspicious characteristics like those of a Buddha are the bright treasures one originally possesses. It turns out that everyone is a Buddha, only confused by the various things in the world, and has forgotten what they were originally supposed to be.

Practitioner Su's manifestation has really given me great confidence and touched me; it turns out that people in the world can really attain Buddhahood, and it turns out that we are all originally a Buddha. I am still amazed that Practitioner Su could diligently purify his body, heart, and spirit after coming into contact with the Pure Land Dharma Gate, and subsequently attain Buddhahood. Such a manifestation is truly shocking.

What kind of faith is required to be so firmly convinced of the Buddha-nature within one's heart? What kind of profound good roots and blessings are required to allow a very successful big businessman to so resolutely let go of his career, and even completely let go of his family, just to find his true self and be diligent in the Buddha's path?

Seeing Practitioner Su's manifestation has raised great confidence in my heart: people can really attain Buddhahood; this is something that no longer needs to be doubted, because Practitioner Su has already done it. And everyone in this world, as long as they still have a body, has the opportunity, like Practitioner Su, to practise diligently, see their true nature, and attain the supreme merits of a Buddha.

What is the true Buddha's teachings? Actually, when I was alive, I really did not understand. I had some contact with Buddhism, but I did not go deep. And as for the appearance presented to me by monastics in the world, I could not feel true identification or be moved. Due to various causal conditions, I did not develop true faith in the Buddha's teachings, which is something I regret.

However, there is actually no need to regret; everything is proceeding according to karmic conditions and the causes and effects. On the Dharma-Nature Land, listening to the Teacher give Dharma talks, I have learned a lot. The most important thing is that I have learned the true Buddha's teachings.

It turns out that if one leaves the level of the soul, one has already departed from Buddhism and the essence of the Buddha's education. Because the true Buddha's education lies in putting in the work within this heart, and the heart is what can master our body and soul. Therefore, if the true Buddha's education only stays at the level of humanistic Buddhism in the world, tainted with secular appearances, then it has already lost the true wisdom of the Buddha. Only education that truly covers the body, heart, and spirit is the true Buddha's education.

In the world, only the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia can do this. This temple is not an ordinary temple, but the first bodhimanda in the world where Namo Amituofo resides. It hopes to use education to bring people the true Buddha's teachings and the real benefits of the Dharma, hoping that everyone will recognise the Great Dharma transmitted by Namo Amituofo, allowing everyone to obtain the benefits of being "free from aging, free from illness, your spirit never dies."

Namo Amituofo is so compassionate; seeing all beings in the world struggling to escape the sea of karma, he responded to Practitioner Su's vow and came to the world to save the people on Earth. Namo Amituofo is constantly radiating light, leading suffering spirits into the golden light; as long as one enters the light, one can be saved. The combination of Practitioner Su and Namo Amituofo is truly a perfect match. Namo Amituofo in the spiritual realm and Practitioner Su, who has realised his true nature and attained Buddhahood in the human world, work together in the Thrice Yearning Ceremonies to perform Chao Du across every corner of the globe.

I can see Practitioner Su's ability to manifest in countless manifestations through his spirit, turning into countless golden light points, which can be big, small, or any shape, radiating compassionate light everywhere, chanting the Holy Name "Namo Amituofo." At the same time, Namo Amituofo naturally appears at the moment and place of Practitioner Su's manifestations, radiating great golden light, leading immeasurable and boundless suffering spirits into the light, allowing them to be liberated.

On the Western Land of Dharma Nature, I clearly saw these scenes during the Chao Du process, and I was very grateful in my heart, unable to help but kneel and prostrate to the great Namo Amituofo and Practitioner Su. It turns out that the Buddha is so compassionate, and it turns out that the Buddha's teachings can bring real and practical changes and help to the world.

Human life is so short, fragile, and impermanent, while the life of the soul is so long; to be precise, it should be infinite, because the soul is unborn and undying. This is also the most important thing that the Hsiang Kuang Pure Land Buddhist Centre hopes to let the world understand.

Because they understand this point, everyone will know that they should attach importance to the soul. Is one going to choose to develop one's soul, or develop one's body? I believe this will be a common topic for all humans on Earth in the next twenty years.

In the next twenty years of life, I believe that for every parent in the world, after a child is born, the first question to consider will no longer be which industry the child should develop in, or what skills to learn, or what kind of school to attend; the first thing parents of the future will need to consider is the path their child will take—will it be based on the soul, or based on the body? This will be a very critical turning point.

If one chooses to focus on the body, although one may obtain short-term happiness and satisfaction, the price paid will be long periods of suffering, and it is even very likely that after death, one will enter the hells to suffer retribution.

If one chooses a path based on the soul, it will be completely different: it will be possible in this lifetime to find one's original face, attain Buddhahood, and have the ability, like Practitioner Su, to save all boundless suffering sentient beings. How should one choose? I believe those with wisdom are very clear about this.

I know that many people now hope to live a wonderful and rich life, but the way this wonder is presented can be very different.

If a child can receive Buddhist education at the Hsiang Kuang Pure Land Buddhist Centre in Australia from a young age, understand what the Universal Principle, the Truth, and the Right Way are, and truly begin to cultivate and adjust from within, maintaining a state of purity and goodness, then the wonder that this child lives out will be a spiritual elevation, the ability to develop various inherent special abilities of the spirit, and apply them to helping others and even the world.

If one can attain Buddhahood, that will be an even more wonderful life experience:

1. Being able to go to various planets and universes outside of Earth with countless manifestations.
2. Performing Chao Du on a further and wider scale, saving countless suffering souls, and helping countless people.

Such wonder is definitely not limited to everything perceived by a small human body on Earth, but extends to the vastness of the Dharma Realm.

If a child does not receive Buddhist education from a young age, they naturally will not know the importance of practice. If one harbours selfish thoughts and deviant actions, planning everywhere for the "self," and often overthinking due to bodily sensations and inner stirrings, one will create countless sins. Such a child might live a brilliant and splendid life in this lifetime by relying on the blessings accumulated from past lives, but its length will be very short, limited only to the time of this life, and after death, there is a very high probability of entering the hells to suffer retribution.

Only after arriving at the Western Land of Dharma Nature did I truly realise that the body is limited, while the soul is infinite. At this moment, I, Wei Canwen, also yearn immensely to live out the infinite wonder of the soul like Practitioner Su.

But it is a great pity that I no longer have a body now. However, fortunately, I am currently in the Western Land of Dharma Nature, and I have heard Practitioner Su say that this is a transit station for entering the Western Pure Land of Ultimate Bliss. As long as I can go to the Western Pure Land of Ultimate Bliss, I will be able to attain Buddhahood there, and then descend to save sentient beings. By then, I will be able to save immeasurable and boundless suffering spirits like Practitioner Su; such a wonderful life is my current goal.

Therefore, I dare not waste a single second now, and I am very diligently chanting the name "Namo Amituofo." Because during the Dharma assembly, I heard that Practitioner Su chanted this Buddha-name to summon Namo Amituofo and save countless beings. Now I know the preciousness of this Buddha-name, and I dare not slacken for a moment, hoping to receive the Buddha's blessings so that I can further elevate.

In the two days since I arrived at the Western Land of Dharma Nature, under the illumination of the Buddha's light, the injuries to my soul have gradually recovered, and now my heart is very calm and peaceful. I do not yet understand much about the profound philosophy of the Dharma, and I do not know how to speak about many of the great truths. The magnificence, preciousness, and inconceivability of the Hsiang Kuang Pure Land Buddhist Centre are what I have seen with my own eyes from the perspective of a soul. However, it is so difficult to describe it completely in words.

Here, I can only tell everyone that Namo Amituofo has come to the world to truly save the suffering souls of the world. As long as you come to the Hsiang Kuang Pure Land Buddhist Centre, you can truly attain the state of being free from aging, free from illness, and the spirit never dies. This is a matter that I must emphasise again and again here, and it is true and not false.

I heard Practitioner Su say that Namo Amituofo is the Great Physician. Here, I have truly witnessed that the Buddha's medical skills are truly remarkable; He can heal people's hearts and also heal everyone's illnesses. It turns out that the root of all diseases is the deviation of thoughts; it turns out that all problems lie within oneself, in having this "self," in clinging to the sensations of this body, and in selfishness. It turns out that all diseases are due to the anger and resentment of the spirits within the body.

It turns out that the most important thing for a person coming to this world is to resolve the many negative karmas created in the past and to resolve grievances with karmic creditors. Where are these karmic creditors? It turns out they are within each of our bodies. Within countless cells, there are countless spaces, and these spaces contain countless souls. These are the debts we have owed in the past, or perhaps the good affinities we have once formed. All these connected beings from the past are all in the cells of this body, waiting to continue their affinity with us.

When this causal condition begins anew, will it be a repeat of a tragedy, or will it be possible to make a great transformation and turn it into a magnificent affinity for liberation? That depends on the cultivation of each person while they are alive. If one can encounter the Hsiang Kuang Pure Land Buddhist Centre early, accept the teachings of Namo Amituofo, and receive Buddhist education, it is possible to truly turn past negative affinities into good affinities, turn past emotional entanglements into magnificent Dharma affinities, and turn the lingering, turbulent karmic bonds of the six realms of rebirth into magnificent affinities for liberation.

The Buddha-light of Namo Amituofo soothes everyone's heart, and the magnificence of the "Namo Amituofo" Buddha-name can make everyone's heart shine brightly. Pure and good energy can not only protect one's own soul from being attacked by evil forces but also help to adjust the spirits and karmic creditors within one's body.

In the past, I was always focused on the matter of taking over the business in the future. Indeed, I can say that I did very well, leading the family business founded by my predecessors to new heights and making various changes and innovations. As the first machinery factory in Taiwan to receive international ISO certification at that time, the Fengxin company took a lot of my effort. But what it contained was not my ambition to develop a career, but a responsibility to Taiwan's manufacturing industry and a responsibility to all the employees of this company.

I have said more than once that in our company, the relationship between labour and management has never been one of opposition; all employees should be like family, supporting each other, helping each other, and growing together. However, now that I am in the Western Land of Dharma Nature, I have a completely different realisation. I truly understand that a person's true responsibility does not lie outside, but within.

Only by truly fulfilling one's inner responsibility can one truly further fulfil one's outer responsibility. This is the most important thing I have realised now: if a person does not understand how to reconcile with the sins they have created in the past, and does not know how to resolve grievances with their karmic creditors, it can be said that they have neglected their most important responsibility. Because these past karmic creditors are all waiting for oneself to make a great change to help them let go of the injustice, resentment, and dissatisfaction in their hearts.

In the past, due to my own selfishness, evil thoughts, and greed, I harmed their bodies and minds, and even killed their lives; and now, the one who can truly help them escape from pain and allow them to be reborn is also myself. This is the most important point that the Buddha's teachings want to teach us: that one's own heart is the master of the Body-Mind-Spirit. The meaning of "body" here does not represent the body one possesses, but the immeasurable and boundless spirits contained within the countless cells of this body. That is to say, through the transformation of the heart, one can drive the transformation of one's own soul and the countless karmic creditors within the body.

If one can keep one's heart in a state of purity and goodness, and dwell on this "Namo Amituofo" Buddha-name, one will also be able to lead the hearts of the countless karmic creditors and connected beings within the body towards purity and goodness.

If one's heart is filled with gratitude, when encountering difficulties, blows, and various pains, being able to truly feel gratitude and arise a heart of repentance from the bottom of one's heart will also be able to lead the countless karmic creditors within the body to restore their originally uneven, angry, and restless hearts to a state of peace and serenity.

What is true repentance? It is not saying "I'm sorry, I was wrong" with one's mouth, and it is certainly not repeatedly uncovering the various scars that have happened in the past. Even if this is done many times, there is no substantial benefit.

The Buddha is very compassionate and teaches us the true method of repentance, which is to chant this "Namo Amituofo." In the present moment, truly stop thinking about the various things that happened in the past, whether they were good things or bad things, whether done right or wrong; all of this has already passed.

Only by dwelling in the present moment, chanting this "Namo Amituofo," truly willing to give one's entire Body-Mind-Spirit to the Buddha in every present moment, and truly willing to have only this "Namo Amituofo" Buddha-name in every present moment, is this true repentance to sentient beings, and it is also a truly practical compensation for the mistakes one has made in the past. Because the meritorious power of the Buddha's name is inconceivable.

I can see that when people chant the Buddha's name, if they are truly compassionate and want to help sentient beings, or have a heart of repentance, Namo Amituofo truly shines brightly in that very moment. I can see that the spirits within the body of the person chanting the Buddha's name at that time become much calmer, no longer so resentful, but willing to temporarily let go of past grievances in this present moment.

But after a period of time, if this person chanting the Buddha's name forgets this important "Namo Amituofo" Buddha-name, then these spirits will return to pain and resentment and continue to be in a state of demanding retribution. Then this person will have to pay a painful price. This is not because the Buddha is not compassionate, but because in that moment, his heart always chooses the worldly realm, not the Western Pure Land of Ultimate Bliss; choosing the various secular things of the world, not the pure and dignified state beyond the world.

If one is truly willing to let go of everything associated with this false body, then one should also let go of the various thoughts, ideas, and even speculations caused by the unfavourable environment or the body. Only by transforming all thoughts into this pure and good "Namo Amituofo" is that what should truly be done. This is also the responsibility of everyone that I have realised now. Because only by reaching such a level can one truly resolve grievances with karmic creditors.

A person who has the ability to resolve grievances with karmic creditors will be a person who can be the master. Only such a person truly has the ability and qualifications to help more people. Only then can we talk about the so-called external responsibility. That is to say, the sense of responsibility must be cultivated step by step, gradually. It must be cultivated starting from a simple "Namo Amituofo," and then to a hundred, a thousand, and even every thought being "Namo Amituofo."

And the sense of responsibility should be cultivated step by step, starting from within. After having the ability to soothe the spirits within the body and resolving the relationship with them, one can then further develop into compassion and responsibility for others. Only then can one, like Practitioner Su, truly have the ability to heal others, truly have the ability to help suffering beings escape, and be able to lead them to the Western Land of Dharma Nature, allowing suffering souls to be reborn, obtain pure light and peace. Even in the human world, Practitioner Su can heal people under the blessings of Namo Amituofo, and all diseases can be cured with the help of the Great Physician, Namo Amituofo. Even cancer is no exception, just as Practitioner Su said: "As long as there is no surgery, I can cure cancer." This is something that can truly be done, and it is absolutely not an exaggeration.

How many people who see this information can believe it? In fact, all of this is naturally manifested in nature. Those who can believe are truly blessed, because they will have the opportunity to obtain the true benefits of being free from aging, free from illness, and the spirit never dies. If those who believe are aspiring to the Buddha's path, it is even more possible to become another Buddha in the human world like Practitioner Su; by then, it will represent the salvation of countless beings, which is truly a tremendous blessing for the world.

The work currently being carried out by the Hsiang Kuang Pure Land Buddhist Centre is very vast and profound. Its significance is to help all people obtain the true benefits of being free from aging, free from illness, and the spirit never dies, and to help countless souls be reborn in the Western Pure Land of Ultimate Bliss. Furthermore, it is to allow countless human-body Buddhas who have realised their true nature and attained Buddhahood, like Practitioner Su, to appear in the world.

This is an unprecedented and great undertaking. Namo Amituofo has now descended to the Hsiang Kuang Pure Land Buddhist Centre in Australia, yet few in the world are aware of this. If the public were to know, they would surely flock here. To meet the immense demand that will follow, we must have sufficient hardware, material preparations, and even the construction of buildings. There are too many people in the world suffering from illness, watching their family members age and fall ill with no way to help. Even many who possess vast assets, run massive enterprises, and have hundreds or thousands of employees under their command remain helpless in the face of illness, left only to be at its mercy. This suffering of "being unable to be the master of one's own life" is something everyone in the world experiences. Now that the Buddha has come to the world, it is to help everyone truly become the master of their own life. Currently, the Namo Amitabha Buddhist Hall at the Hsiang Kuang Pure Land Buddhist Centre is under construction, and in the future, the headquarters of the Pure Land school will also be established. However, this is only the beginning. I believe that in the future, more branches will inevitably appear around the world, because everyone globally suffers from this pain of being unable to be the master of their own life. This is an inevitable trend, for after all, this is the only place in the world that can enable people to be liberated from the suffering of aging, sickness, and death. If these causal conditions are to be fulfilled, it will inevitably require much manpower, financial resources, and material support, and even more so, the gathering of talent from many fields. Now, I, Wei Tsan-wen, appeal to everyone here—to all the people of Taiwan, especially entrepreneurs, or those who hold abundant capital—I earnestly request that you all join together to accomplish this great undertaking. Every second is precious now; the mission to save the world brooks no delay. The salvation mission of the Namo Amituofo salvation team is being carried out continuously, every moment of every day. I appeal once again: if you have seen this letter or the information above and are able to believe it, please race against time and join this great salvation undertaking as soon as possible. Every bit of positive energy is precious; when all positive energy converges, that will be the time when all humanity on Earth is saved. Namo Amituofo has come to the world not only to help our own Body-Mind-Spirit be liberated from suffering, but even more so to help the countless people on Earth who, like us, suffer because they cannot be the master of their own lives, so that their Body-Mind-Spirit may attain liberation. This is the Ultimate Vow of Namo Amituofo and Practitioner Su. Now, this is also the Ultimate Vow that I, Wei Tsan-wen, have made; I hope this is also a vow that all who can see this information should make. Gratitude to Namo Amituofo, gratitude to Practitioner Su. All suffering is saved because of the Buddha, and all mistakes are rectified. Gratitude to Namo Amituofo, gratitude to Practitioner Su. May all suffering be fulfilled, may all attain Buddhahood, may all suffering beings be saved, and may all attain the Buddha's path. Namo Amituofo Wei Tsan-wen [[BLOCK_5]]