31/07/2026 "Messages from Namo Amituofo’s Heart"
Recorded by 釋海願法師
Date recorded 31 July 2026
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
A Century of Wandering: The Spirit of Toowoomba
Making Good Use of Buddha's Power
Teacher Introduces the Namo Amitabha Buddhist Hall
Interview with Xi Zhongxun (Former Vice Premier of the State Council of China, Father of Chinese President Xi Jinping)
Words of , recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe
31 July 2026
A vow is a promise or a great vow made,
expressing that this vow is firm and unshakeable.
The vow of the heart refers to the great vow made from the true heart.
practitioners who make a vow, sharing the same heart and vow as Amitabha to save all boundless suffering sentient beings,
can receive Buddha's .
A vow arises from the heart; the more compassionate one is, the more selfless and devoid of self the vow appears.
Buddhas and Bodhisattvas' vows are filled with infinite and wisdom,
and they can use their own power of merit to bestow blessings upon those who believe in and accept their vows.
Just as the six-character name "Namo Amituofo" carries the blessings of Amitabha's power of merit and majestic power.
"Four Great Vows":
Vow to save all boundless suffering sentient beings, vow to sever all endless afflictions,
vow to learn all boundless gates, vow to attain the supreme Buddha's path.
These are the vows of practitioners who wish to attain the Buddha's path.
Where there is a vow, there is power; it is based on the sincerity of the heart when making the vow and the actual practice,
which manifests the strength of the vow.
The vow of the heart is important for practice,
because a vow is like a bright lamp, guiding the direction of practice,
and a vow further manifests an unchanging and firm power of vow.
Once a vow is initiated,
no matter what obstacles, interference from demon crowds, or manifestation of are encountered,
one must overcome them, not be led away by demon crowds and ,
not be obstructed, so that one can achieve success early.
At this time, the various methods for overcoming demon interference and spiritual obstacles that one has absorbed into the heart from listening to sutras and hearing the Dharma in daily life can be applied,
and the diligent practice in daily life must not be retreated from;
it is a strong fortress when karma manifests.
Dharma Treasury Bhikshu, because of his vow to save all boundless suffering sentient beings,
used the Forty-eight Great Vows to achieve this vow and establish the Western Land of Ultimate Bliss.
The path of practice for the fourfold assembly at Hsiang Kuang Pure Land Buddhist Centre is to follow the vow of Amitabha,
and to advance according to Practitioner Su's vow in the world.
Practitioner Su's vow in the world was established based on Amitabha's Great Vow,
observing the needs of beings and making vow-actions based on the actual situations of the world.
The fourfold assembly follows the vows of Amitabha, Teacher Practitioner Xia Lianju, and Practitioner Su,
advancing step by step, and under the Buddha's blessings, practice will surely be successful.
Namo Amituofo
Words of Namo Amituofo. Recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 31 July 2026. Amitabha Buddha's discourse: Attachments to the body, feelings, thoughts, emotions, and consciousness are all causes that trigger fluctuations of the heart, which will attract the manifestati
recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe 26 July 2026 Messages from Namo Amituofo’s Heart: In practice, one must understand the Universal Principle, the Truth, and the Right Way; understand the reality of facts; understand the laws of karma and cause and effect; understa
recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 26 July 2026. Amitabha Buddha's discourse: Buddhist education teaches the masses the truth of facts, the universal principle, and the Truth and righteous path. If one follows and practises it, there will naturally be no disasters
Recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. 25 July 2026. Amitabha Buddha's discourse: What is meant by improper conduct? It refers to inappropriate behaviour. Ceasing improper conduct means to stop inappropriate behaviour; it is to cease the creation of negative causes an