To listen to the Buddha’s teachings, participate in assemblies, and understand the Universal Principle, the Truth, and the Right Way is to walk the path of wisdom. It is through this process that one comes to clearly understand that the of Practitioner Su is dedicated entirely to the work of saving sentient beings. Practitioner Su is never hindered by the limitations of the physical body. Every action taken is focused on how to best save beings, helping them to break through delusion and attain , thereby utilising this human form to its fullest potential.
From the early days in Kuching, Malaysia, until the present moment, Practitioner Su has taken upon himself the suffering of all beings as a natural expression of his vow. At the Hsiang Kuang Buddhist Centre in Australia, it is solely through the Dharma Body of Practitioner Su that beings are saved. This selfless dedication naturally earns the respect of all spirits and the praise of all Buddhas and Bodhisattvas. His every act is for the benefit of all sentient beings. Even when his physical body suffers—such as when his tendons were pulled by the spirits he seeks to save—he remains steadfast because truly abides at the Hsiang Kuang Pure Land Buddhist Centre. All the spirits currently residing within of Practitioner Su, who have been taken on as part of his sacrifice, are now to undergo a comprehensive purification.
The Call to Liberation
Today, I, Sangharama , stand firm. Holding my crescent-moon blade, I engage in a direct dialogue with every cell within the body of Practitioner Su. I speak to them with the of Practitioner Su, urging them to no longer hide within these cells. I tell them:
Do not remain trapped in the cycle of suffering.
Move toward the light of the Buddha.
Travel to the Western Land of Dharma Nature.
Listen to the Dharma talks given by Practitioner Su.
Finally, chant Namo Amituofo and seek rebirth in the Western Pure Land.
I offer my guidance to the spirits gathered upon the crown of Practitioner Su’s head. I see the spirits within his cells beginning to stir, showing a clear intention to depart. I then turn my counsel to the spirits residing along his back, urging them to leave quickly and attain Buddhahood. Moved by this compassionate call, many begin to release their hold. Only through such sincere and direct guidance can we truly accelerate the purification of Practitioner Su’s cells and save these spirits.
The Unique Nature of Spiritual Affliction
The spirits residing within the cells of Practitioner Su exist primarily on the surface of his body, which makes his situation distinct from that of the general public. For most people, the invasion of spirits occurs from the inside out, affecting the internal organs and the body’s systems. This is why ordinary illnesses are often the result of spirits attacking the internal body, triggering physical disease. In contrast, Practitioner Su carries these spirits on the surface of his body. Because he performs the work of compassionate , those who are unwilling to resolve their conflicts or who remain resentful as naturally gravitate toward his physical form. Thus, Practitioner Su bears the suffering of these beings on behalf of all.
The Compassionate Method of Purification
I carry with me a powerful spiritual vacuum, but more importantly, I carry a heart of pure compassion. I use this to draw out the spirits lingering within the inner layers of his cells and send them directly to the Western Land of Dharma Nature. I ensure they do not suffer, for this is the convenient gate opened by Practitioner Su himself. Some of these spirits, sensing the great compassion of Practitioner Su, voluntarily emerge, allowing me to easily guide them to the Western Land of Dharma Nature. For those who are entangled and attempt to hide or flee, they cannot escape the suction of this spiritual tool, and they too are gathered and sent to the Western Land of Dharma Nature.
This comprehensive assault has significantly lightened the burden of spirits upon the body of Practitioner Su. We use gentle persuasion whenever possible, but for those who remain unreasonable, we must use firm methods to ensure they depart. The work that Practitioner Su performs is truly worthy of everyone’s support and protection.
A Final Exhortation
The recent efforts to seek rain, focused primarily on the regions of Toowoomba and Goombungee, involved the Dharma Body of Practitioner Su visualising the land, the insects, the plants, and the trees, all chanting Namo Amituofo together. Even now, some of these beings remain within his body, and I am currently accelerating the process of purifying his entire form. Namo Amituofo.
