The Illusion of Genius: An Einsteinian Perspective
Recorded by Fa Ning
Date recorded 18 May 2026
Interview with Gu Fangzhou (Chinese Virologist)
Interview with Wang Yongzhi (First Chief Designer of China's Manned Space Program)
Yu Min, Father of the Chinese Hydrogen Bomb
The Pioneer of Smart Agriculture in China: Wang Maohua
Interview with Zhou Guangzhao (Theoretical physicist, President of the Chinese Academy of Sciences)
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
Teacher Introduces the Namo Amitabha Buddhist Hall
Interview with Xi Zhongxun (Former Vice Premier of the State Council of China, Father of Chinese President Xi Jinping)
Hsiang Kuang Pure Land Buddhist Centre in Turmoil: Chinese Leadership and Sentient Beings with Karmic Affinity
Making Good Use of Buddha's Power
An Interview with the Spirit of Albert Einstein Recorded by Fa Ning, May 18, 2026
Albert Einstein, thirteen years after his rebirth in the Western Land of Ultimate Bliss, reflects on his life as a 'puppet' of the spirit realm. He reveals why human science is merely a 'pseudo-science' when compared to the profound truth of the Buddha's teachings.
This is a record of an interview with Albert Einstein, who sought deliverance at Hsiang Kuang Buddhist Centre in Australia. He now resides in the Western Land of Ultimate Bliss. This account reflects upon his life approximately seventy-one years ago.
Recorded by Fa Ning, on May 18, 2026.
Albert Einstein speaks:
. People all over the world know my name—Albert Einstein, the scientist and physicist. I am often regarded as the most brilliant mind of the twentieth century, or even of all time. When I still possessed a human body—back when I was simply 'Einstein'—I might have felt a fleeting flicker of pride at such a title.
But now, as a being of the Western Land of Ultimate Bliss for these past thirteen years, surrounded by Buddhas and Bodhisattvas, how could I possibly have the face to call myself 'brilliant'? That former self was not brilliant at all; looking back, I was nothing more than a puppet. Haha!
Perhaps you find this difficult to understand. Why would the Einstein you see as the most intelligent—the man with the powerful imagination who left such a profound impact on physics and science—call himself a puppet? To understand this, we must carefully examine the story of my life.
It has been over a decade since I arrived in the Western Land of Ultimate Bliss—time has passed in the blink of an eye. It is truly astonishing how quickly it moves. While thirteen years have passed in the human world, it feels like only a short while has gone by for me as a being of this Western Land, yet I have certainly undergone a great deal of purification.
You might wonder if the time dilation between the Western Land of Ultimate Bliss and the human world can be explained by the Theory of Relativity I proposed back then—if we might find a clue to this mystery within that celebrated work.
No, not at all! The various theories I put forward back then—the General Theory of Relativity,The photoelectric effect, and so on—which had such a massive impact on human society and our understanding of the universe, were merely formulae derived and calculated by a limited human brain. They were simply tools used to compute the mechanics of time, space, and gravity that people could readily imagine and observe.
But what humanity cannot imagine is the truth that lies far beyond the scope of human knowledge. Such truth cannot be discovered without coming to the Western Land of Ultimate Bliss to learn from the Buddhas and Bodhisattvas—and without embracing the true Buddhist education from Namo Amituofo.
Let me put it this way—ever since I arrived in the Western Land of Ultimate Bliss, I have truly and thoroughly let go of all my previous learning and the theories I was once so proud of. I do not wish to be tainted by them in the slightest. Those theories were published under my name, but they were produced within of a 'puppet' Einstein—a body controlled by various beings and demon crowds. In reality, none of it was my original intention, nor were these theories things I could autonomously control. It was all a 'beautiful' collaboration between myself, the demon crowds, and other beings, which resulted in the theories I once took such pride in.
In the world of the Buddha's teachings, these theories are entirely unnecessary. Everything happens so naturally, unfolding within the rhythm of natural phenomena. There is no need for any explanation, nor for any formula to deduce the Universal Principle, the Truth, and the Right Path.
In the eyes of Buddhas and Bodhisattvas, everything is understood at a single glance; there is no need for external calculation or proof to arrive at the answer. Only here, in the Western Land of Ultimate Bliss, did I discover that the Universal Principle, the Truth, and the Right Path originate from the heart—from within this true self, which inherently contains everything. It is not found in the external things we think about or analyse.
Therefore, I can truly say that my thirteen years in the Western Land of Ultimate Bliss have been filled with a profound, spiritual . Only after completely emptying and letting go of everything I once possessed could I absorb the truth and reality that truly belong to the universe.
Compared to any outstanding scientist, physicist, or top expert in any field, the scientific theories that people can imagine and penetrate are merely the tip of the iceberg. No matter how thoroughly people learn, how precisely they calculate, or how accurate their proven theories are, they are only calculating what the human body can see and perceive. In the spiritual realm—in the world that the physical eyes cannot see—the difference in depth and breadth compared to the world I saw back then is simply too vast to measure.
This is why I say that I was not smart at all, and that everything I learnt in the past is no longer applicable today. Everyone should wake up. This does not mean that those who study the Buddha's teachings need to be completely disconnected from science and technology—not at all. That is not what I mean. What I want to express is that the Buddha's teachings are the true science, the true high technology. Since ancient times, the Buddha's teachings and science have been integrated, fused into one. One could say that the Buddha's teachings themselves are the highest science—the only framework capable of truly explaining the truth and reality of the universe.
The science that people learn in their limited time is merely knowledge obtained through the physical eyes—a common discipline that the natural world can see and our Six Roots, which refer to the five physical plus the mind, can perceive. It might not even be worthy of the name 'science' at all!
If we take the word 'science' in its broadest sense, here in the Western Land of Ultimate Bliss, we call science the discipline that explains the truth of the universe. Therefore, science is the Buddha's teachings, and the Buddha's teachings are science—there is no difference between the two!
To accommodate the people of today and what their limited physical bodies can understand, I will temporarily treat 'science' as the science known to the people of Earth. Alas, it is truly a matter of great lamentation!
I have said a lot all at once, and it seems to overturn traditional thinking. You are right—exactly! I am not intentionally trying to make everyone feel surprised or overwhelmed. But have you ever felt that those who study the Buddha's teachings, in particular, should understand that thoughts, reasoning, and analysis are themselves things that do not conform to the Truth and the Right Path? Because what people think and ponder is not the Right Path; anything produced by the intense thinking of the brain is, in the human world, merely a way to cope with immediate needs.
As for the science currently on Earth, the scientific theories summarised by scientists and physicists, and the technological products developed, are merely to solve the difficulties and problems people encounter in their lives. In fact, if you look closely, not a single person engaged in this kind of work is truly autonomous. In other words, the discovery of all these scientific theories and the invention of these technological products are not the intention of the human true self—they are actually just inspirations, discoveries, and inventions brought to humanity by the various beings and demon crowds who wish to influence human life. It is all too absurd, isn't it?
True scientific theory should follow the Universal Principle, the Truth, and the Right Path—it should never lead humanity to cause harm or develop technological products that negatively affect human life. Science itself is the Buddha's teachings; therefore, it is inherently a grand discipline that explains the truth of the universe.
The science of the human world, however, should perhaps not be called science at all—it is merely technology or technique. This is because human society, under the guise of scientific knowledge, creates various technological products for convenience or entertainment. This is inherently an act of creating ; it cannot possibly be classified under the word 'science'.
Please, stay calm. Because the physical human eye cannot see the existence of spirit realm beings or those in the plague and demon realms, people fail to realise that this spiritual world is actually far more complex and profound than anyone can imagine! If humans were truly autonomous, they would use science wisely, rather than just using it to develop high-tech products.
This 'pseudo-science' of the human world actually exists within this seemingly ethereal spiritual realm. It exists inside everyone's body—in every single thought, and in every reaction of the Six Roots when they come into contact with an external stimulus. In the human world, people believe they can control their own physical reactions, changes, and , but they have no idea that countless beings and demon crowds are interfering from within.
There are currently over eight billion people on Earth, but in terms of the spiritual realm, the number of spirits is far greater than the number of humans—it is simply immeasurable, with a disparity of more than trillions of times. It is just that people cannot believe it because they cannot see it with their own eyes.
Therefore, as a being of the Western Land of Ultimate Bliss, I have often felt a profound sense of lamentation. If humanity cannot even realise the existence of the countless spirit realm beings within their own bodies—beings that are closest to them, completely fused as one with them—or establish any meaningful connection or communication with them, then in the final analysis, human beings have not even grasped the most fundamental elements of science.
This is why I call it 'pseudo-science'.
The science of the Western Land of Ultimate Bliss is a discipline capable of seeing the deepest truths and essence of the universe—this is what the Buddha's teachings truly mean. Yet, humanity cannot even grasp the most fundamental truth: that their own body is a universe in itself, home to countless densely packed spaces and living beings. Because people cannot confirm this with modern technology, everything they have learnt remains stuck at a superficial level, skimming the surface of universal reality.
If someone were to ask me how a human being could possibly attain the wisdom of the Buddhas and Bodhisattvas to perceive the true reality of the universe—and what they must study to achieve such a state—the answer is actually quite simple.
Within this world of science and the Buddha's teachings—which often appears so profound and difficult to discern—everything ultimately stems from the human heart. As long as the heart remains pure and kind, without the slightest trace of impurity, people can naturally open their eyes to perceive the truth of the spiritual world and all existence. This is a perfectly natural state of being.
However, after countless lifetimes of being tainted—and with the gathering of so many beings on this Earth influencing our collective thinking—humanity has become increasingly 'clever' while our spiritual impurity has grown deeper and more pervasive. Once this pollution reaches a certain depth, people completely obstruct their own innate, natural abilities.
They become unable to make any breakthroughs in perceiving the universe as seen in the spiritual realm and through the Buddha's teachings, simply because they have blocked themselves off. Every thought, every theory, and every 'truth' that people have deduced is, in reality, merely layer upon layer of pollution blinding them to the actual truth itself.
In truth, the arguments, foundations, and evidence used in human science are not necessarily 'wrong'—they are valid theories within their own context—but they represent only a tiny fragment of the vast landscape of universal truth. For the sake of this tiny piece of theoretical knowledge, humanity has abandoned the magnificent forest. We have exhausted our strength and racked our brains just to grasp a single green leaf in that vast forest, sacrificing our wisdom-life and blinding our true self—which is the forest itself.
If people could fully develop their innate potential according to the Buddha's teachings, following the Universal Principle and the Right Path—just as Practitioner Su does—by chanting 'Namo Amituofo' and reading 'The Infinite Life Sutra' to the very end, and truly applying these in their daily lives, they would be able to see the truth of the entire forest. They would not be limited to using their finite knowledge to explore a single small leaf.
If I describe it this way, can you understand the vast difference between the 'pseudo-science' of the human world and the science found within the Buddha's teachings?
As for me, I spent my entire life struggling and rolling around on that one leaf. I exhausted my entire life's energy to uncover a 'truth' that was merely covered by layers of impurity, and in the end, I only understood that one leaf. I could not see the world beyond it—I could not see the truth of the universe, the forest itself.
Yet, I wasted my physical body and my innate wisdom-life. I could have developed the true self and Buddha-nature that encompasses the entire universe, but I squandered it, using it only to develop a small leaf to satisfy human curiosity and our endless desire for exploration. Is this not a great tragedy? This is precisely why I have been so filled with joy and happiness during these past thirteen years as a being of the Western Land of Ultimate Bliss!
Everything I spent my life exploring is, from the perspective of the Western Land of Ultimate Bliss, nothing more than a subject for a child—something that can be understood at a single glance. I spent my whole life in the human world pondering these things, yet I left with regrets, unable to discover everything I had hoped to know.
The tragedy is that for the sake of this leaf—which is not even one per cent of the whole—I not only abandoned the entire forest, my wisdom-life, and my roots of wisdom, but I also allowed this tiny leaf to spread its branches throughout the human world.
Because of my theories, I have brought a great deal of negative influence to the human world, altering its technology and scientific path. Based on my work, people went on to invent and discover things used in all sorts of everyday high-tech items—the televisions, computers, and mobile phones everyone is so familiar with today. All these devices have my early theories as their foundation.
Does this not show that my work not only lacked true goodness, but actually brought negative influences to society? When you get right down to it, that is exactly the case!
Therefore, before people possess the wisdom of a Buddha or , and before they understand the Universal Principle, the Truth, and the Right Path, everything they think and plan—no matter how bright and brilliant it may seem—how can they know in the long run whether the fruits of these developments will align with that ultimate truth? Ordinary people are simply unable to understand this. That is why, in the human world, everyone unknowingly commits immeasurable and boundless karma, leaving them unable to repay it. Even when they reach the hells, they still do not know what they did wrong, nor do they understand the devastation they have caused.
This is why, after arriving in the Western Land of Ultimate Bliss, I have become so humble and modest. I have deeply realised the immense difference between those who have realised their true nature and ordinary people. Those who can penetrate the truth of the universe know whether every action aligns with that truth—they have a clear understanding of everything without the slightest doubt. For ordinary people, this is impossible. Humanity's field of vision is so narrow; people create so much karma for the sake of the physical body without even realising it. They cannot penetrate time and space to see the past and the future, nor can they see the external appearance and the inner true nature of things.
This is the very reason why I said I was a puppet! Everything I did up to that point—the various verifications and promotions of these scientific theories—was driven not only by the involvement of countless beings and demon crowds, but also because my own true self had not yet reached the stage of realising its true nature. How could I have known whether everything I did, when viewed across time and space and seeing the absolute essence of things, truly aligned with the Universal Principle, the Truth, and the Right Path?
Looking out at the world, all the things that people find stimulating—especially modern high-tech products—are driven by the participation of countless beings and demon crowds. Whether it is the research, development, conception, or the eventual formation, sale, and promotion of these products throughout the world, how many beings and demon crowds are involved in this entire process? I can see it all very clearly as a being of the Western Land of Ultimate Bliss.
The various theories I developed throughout my life required extremely meticulous thinking, an incredibly clear mind, the most precise logical reasoning, and an exceptionally sharp sense of observation to carry out all these physical and mathematical calculations. Such high-intensity mental activity is not something an ordinary person can easily bear, nor is it a height that the average intellect can reach.
So, if we explore this from the perspective of both science and the Buddha's teachings, why did I possess what humanity considers the 'smartest brain'? In truth, this is deeply related to my causal conditions throughout many past lives.
Of course, according to the Buddha's teachings, the smarter the brain, the more profound the scientific theories one can explore, and the more powerful the technological products one can develop. Thus, the very foundation of all these theories is already inextricably linked to one's own massive karma.
Back then, I could often deduce scientific theories from seemingly ordinary details in daily life. Sometimes, while sitting on a tram—feeling the speed of the vehicle and the movement of surrounding objects—I would gradually formulate the theory of relativity, a concept that completely overturned human cognition and even surpassed the work of the most famous physicist of that era, Isaac Newton. Or, simply by watching an object slide down from a high place, I could calculate the true reality of gravity.
My brain was constantly performing incredibly meticulous calculations and rehearsals, as if countless images were overlapping in my mind, outlining all the truths and theories I sensed. Such a brain was, in fact, never truly mastered by my own true self.
By the time I reached this stage of my life, I was only in my twenties. Because my thinking was so rapid and sharp from a young age—so precise, delicate, and deeply sensitive—everything I observed was piled up in my mind, never once let go. So, perhaps people felt that I often liked to think alone, or even that I would enter another dimension. They were right; in fact, this was a manifestation of entering that dimension at the time.
Only when I detached from the autonomy of my true self and entered into that dimension was I able to calculate these scientific theories. In this dimension, there were countless beings and demon crowds participating—performing these calculations with me and coordinating with my imagination. These beings would present the very images I imagined. Using visual images to carry out these concepts was something I was exceptionally adept at.
I had been communicating and interacting with so many beings and demon crowds in that dimension all along, yet I was completely unaware of it! This is the mystery of the spiritual world. It is only now, as a being of the Western Land of Ultimate Bliss, that I am able to know the truth of what actually happened back then.
It could be said that back when I was 'Einstein', all of this felt like mere inspiration to me; perhaps I simply assumed it was the result of my own keen observation and the theories derived from my physical brain. But that is not the case at all!
People might ask why it was Einstein who could perform these scientific calculations and not someone else. If one wishes to investigate why I possessed such an extraordinary mind from childhood, it is perhaps more appropriate to begin with the stories of my many past lives.
In the Western Land of Ultimate Bliss, because I possess the knowledge of past lives—an ability bestowed upon all beings of the Western Land by Namo Amituofo—I am finally able to understand the truth of my past and present existences. I have seen with my own eyes that I was once a prominent old demon in the Demon Realm—a being of supreme intelligence and profound influence.
The demon crowds with whom I shared karmic affinities—whether ancient entities, old demons, demon kings, or their descendants—were vast in number. When I was Einstein, every single one of them participated in the calculations of my scientific theories and served as the source of my inspiration. There is a deeply profound karmic connection between us; that is the first part of this truth.
Furthermore, I had also been a practitioner on the path of the Buddha for many lifetimes. In those days, I knew what the true self was, and I understood that the Dharma is the ultimate high technology. This is why, in my recent lifetime, I always possessed such an intense curiosity about the truth of the universe—it was knowledge I had already explored in the past, only to have it buried under the impurities of many lifetimes.
Now, as I re-examine these facts, I realise that due to my own karma and personality, most of my process of discovery was influenced and directed by various suffering beings and demon crowds. The entities who worked alongside me within my heart to calculate these scientific theories also share a very deep karmic connection with one another.
Therefore, when I took on this human body as Einstein, my personality traits allowed many demon crowds and beings to control my thinking. Everyone worked together—as if fulfilling a past vow and continuing past lines of thought—to develop and advocate for these profound theories in the human world. In the eyes of the people of that era, these theories were often absurd, shocking, and impossible to fully comprehend. Yet, in my world, they were easily understood. The reason is that this was not my personal understanding alone; it was my many demon descendants, kings, and ancient peers using my body to explore all of this. This is how we were able to calculate this series of profound theories, leading to the birth of all the high-tech products that followed.
In our demon group at that time, it was not just my own ancient mind that was exceptionally intelligent; the demon kings and my descendants all possessed minds that reacted with lightning speed. Everything we did was precise and accurate. As an old demon, I could be called the founder and leader of our group—and the standards I set for entering our ranks were incredibly high. Not just any demon could join; they had to pass a rigorous screening process. Only those with sufficient intelligence were permitted to join us.
Having said this, do you in the human world feel that what I am saying is absurd, strange, or perhaps too mystical? In reality, this is simply one of the Universal Principles found within the Buddha's teachings.
Before people realise their true nature and attain Buddhahood—or before they arrive in the Western Land of Ultimate Bliss—they cannot possess the innate ability to know their past lives. Namo Amituofo bestows upon all beings of the Western Land the same spiritual powers as the Buddhas. Perhaps some spiritual practitioners in the world can glimpse a thing or two, but to truly see through the entirety of the past—to have it presented clearly before one's eyes without a single detail missing throughout many lifetimes—only Namo Amituofo can satisfy such a wish. This is why the Buddha's teachings are the true, ultimate science!
What I said earlier about being a practitioner on the path of the Buddha is true, but my karma from that time still existed. Even though I was supremely intelligent in my recent lifetime, it was precisely because of that intelligence that I created immeasurable and boundless karma.
When I was a monk, I carried a hidden habit of arrogance. It was usually concealed and not easily seen—but at critical moments, this arrogance influenced many fellow practitioners. It made them keep their distance from me and harbour resentment, leaving them unable to forgive me. Because of this arrogance, combined with their subsequent jealousy and obstruction, the practitioners I affected formed a massive, opposing force within my own karma.
In my life as Einstein, besides relying on my own supreme intelligence, they also exploited my temperament and cooperated with the demon crowds, allowing me to smoothly develop those brilliant theories. They allowed future generations to use these theories as a foundation to develop various technological products, thereby creating even more collective karma. What they were happy to see was my former self falling into the hells because of the immeasurable and boundless karma I had created. Therefore, I must say that the karma created throughout many lifetimes is truly subject to the absolute laws of cause and effect—it is never empty!
At a certain moment, when my personal karma intertwined with the collective karma of infinite suffering beings, this karma manifested. Especially when my personality traits were fully displayed in this life without being thoroughly corrected—it became the ideal time for these beings and demon crowds to powerfully control my thinking. These scientific discoveries and inventions were the result of my own massive karma, combined with the immense collective karma of the people of that era.
As a being of the Western Land of Ultimate Bliss, I can see that many miracles, historical events, or major breakthroughs and inventions were never just the work of the scientists or inventors themselves. They were the result of the karma of these leading figures and the forces within them—as well as the collective karma generated by the vast number of people in that era and the unseen beings within them.
This explains why people remain so curious: why did these discoveries come from my brain and not someone else's? Why was my brain considered so unique and different? In terms of physics and science, people might point out that they dissected my physical brain and found anatomical differences—but they did not know the massive secret hidden within those variations. It turns out that only on the path of the Buddha can one truly find the answer.
Within a limited framework of knowledge, people like to use their Six Roots to calculate various theories, reach conclusions, and conduct scientific research. Everything that people can imagine, smell with their noses, hear with their ears, or touch with their hands is considered the most direct and real experience. However, the path of the Buddha is precisely about encouraging everyone to truly lay down these Six Roots and use their true self to uncover the truth of all things.
Because people use their Six Roots (the eye, ear, nose, tongue, body, and mind) to interact with (sights, sounds, smells, tastes, touch, and ideas), they make these various discoveries. In truth, everything they perceive is a source of impurity that obstructs the development of one's innate spiritual nature! Just as I said before, my roots of wisdom and wisdom-life were completely buried within my mortal body because I was focused entirely on developing these external things and the Six Roots of the physical form, leaving my true potential unable to be developed or manifested.
Although what I did was seen by the world as an unprecedented and supremely intelligent scientific discovery, on the path of the Buddha, true insight requires something else entirely. Only with a sincere, pure heart—a heart free from defilement, where the Six Roots are completely transformed into wisdom—can one reach the state of and see the truth behind all realities. Only then can the truth be fully restored. These two types of discoveries belong to completely different worlds.
Because I planted the seeds of arrogance, selfishness, and jealousy in past lives, I obtained this human body. Not only was I unable to use my Six Roots—meaning my five physical senses and my mind—to transform my into true wisdom and awakening, but I did the exact opposite. I let beings and demon crowds control me, vigorously reinforcing the interaction between my senses and the Six Dusts, which are all the distracting external sights, sounds, smells, tastes, touches, and thoughts of the world. It turns out I had been walking a path that went against the Universal Truth the entire time, without even knowing it! I thought that in my old age, I might be able to discover the ultimate theory to explain the truth of the universe, but alas...
Although I did not achieve this wish before I died, I thought that future generations would be able to continue exploring, following the path I opened, and perhaps use limited scientific knowledge to discover the truth. The tragedy is that no one knew that the direction I led everyone in was the exact opposite of the Universal Truth and reality!
This means that before I arrived as a being of the Western Land of Ultimate Bliss, my wisdom and the wisdom of Namo Amituofo and Practitioner Su were facing in two completely different directions. I was still smugly thinking that I might truly be one of the most intelligent people in human history. I never expected that now, with the appearance of Practitioner Su in the human world, my theories could be overturned so quickly. Seeing everything in the human world from the Western Land of Ultimate Bliss has truly convinced me. I am willing to lay down everything I previously learnt and all my prejudices, and with a humble and modest heart, accept the absolute truth and reality granted to me on the path of the Buddha.
Looking back on my life as Albert Einstein, I hold the deepest admiration for Namo Amituofo and Practitioner Su. Before the Buddha, I prostrate myself completely, filled with boundless gratitude! How could I have known what a Buddha was before? I was a Jew, a scientist, yet I always held a form of faith. It was not the traditional faith that views God as the master of all things in this world, the architect of every natural change, or the sole explanation for reality.
What I once believed in was a grand tapestry of natural laws—a realm where humanity and the cosmos seamlessly merge into one. This was the ultimate truth I sought to explore throughout my entire lifetime, though it was a quest I could never truly complete. I had always assumed that my descendants in the scientific community would follow in my footsteps, continuing the investigation until they uncovered a concise, elegant formula to explain the truth of the universe. To me, this unwavering pursuit was the very foundation of what I called faith.
I did not finish this work in my lifetime, and to this day after my passing, no one else has been able to complete it. Now, viewing my own past research and discoveries through the eyes of a being of the Western Land of Ultimate Bliss, I realise that everything my contemporaries and I explored was merely the truth of a limited dimension—a reality we could perceive with human eyes while in the human world. It could not represent the truth beyond the human realm, let alone the truth of the universe. As I have just mentioned, if people's research cannot even correctly recognise or explore the infinitely layered, truly existing spirit realm beings and the inner impurities of the demon crowds within their own bodies, how can they speak of everything in the universe?
My discovery of the photoelectric effect—which revealed that light is composed of photons while simultaneously confirming the physical existence of atoms and molecules—profoundly thrilled humanity at the time. In our earthly world, within the rigid domains of science and physics, it was lauded as a monumental breakthrough. Yet, looking back now as a being of the Western Land of Ultimate Bliss, I realise just how insignificant that achievement truly was. It pales in comparison to the immense depth and breadth of the dimensions explored by Practitioner Su, who realised her true nature and walked the path of the Buddha to ultimate without ever having learnt a single character.
By attaining Buddhahood through realising her true nature in the human world, Practitioner Su invoked the presence of Namo Amituofo. After learning the advanced teachings on the path of the Buddha, she was able to discover that within the infinitely layered cells of the human body—and even inside every single molecule—there exist endless worlds as vast as the universe itself. Far beyond my own discoveries of these atoms and molecules, Practitioner Su can perceive the universe-sized world within every single molecule at a single glance, seeing it with absolute clarity. She sees all the structures within these atoms and molecules, as well as the intricate web of cause, effect, and spiritual consequence that binds them together, with perfect clarity.
As for me, I merely discovered their independent existence and a few scientific applications. Compared to Practitioner Su's ability to perceive their infinite, endless karma spanning countless eons, along with their unfathomable age and ancient connections—all of this makes my own findings seem entirely insignificant.
Furthermore, what I admire most is not just that Practitioner Su can perceive the structure, identity, and complete past-and-present life information of every atom, molecule, and particle across time and dimension—but that she also knows how to counteract their problems.
How does one untangle the hidden bonds of cause and effect that link every atom and molecule? How does one resolve the various grievances between them? Each of these microscopic particles contains infinite other beings within them, and each possesses its own — the deep spiritual subconscious that records every past action and experience. Through this Alaya consciousness, Practitioner Su can know the spiritual story of every single being, prescribe the right medicine, help them fulfil their wishes, and ultimately lead them to be reborn as a being of the Western Land of Ultimate Bliss or the —this true, ultimate, Pure Buddha Land. This allows these countless beings to be free from the suffering of the six realms of rebirth and attain ultimate, perfect happiness.
Such a profound and immeasurable matter is vital, yet it is worlds apart from everything I explored in my recent lifetime. The concept of the Alaya consciousness was something I had absolutely no knowledge of, nor could I have ever imagined, when I was still exploring the physical world in human form.
Practitioner Su can see the good and evil, the purity and impurity, within every atom and molecule at a single glance. Moreover, as soon as she applies her power of mindfulness and wisdom, she can help them resolve their difficulties and grant them eternal life. I ask everyone to consider this: is this Dharma not a form of high technology? Is it not far superior to any scientific theory that humanity could ever hope to explore in the human world?
The high technology used by Buddhas and Bodhisattvas is precisely these three elements: mindfulness, wisdom, and power. Indeed, the concept of the reality-shaping power of a focused mind and wisdom is truly profound. Its mystery lies in the fact that it does not need to be generated through any external force or intellectual thought, yet it possesses an incredibly deep and vast energy. It is the supreme wisdom and inherent nature naturally flowing from a person who has realised their true nature and is filled with genuine .
When I first arrived in the Western Pure Land of Ultimate Bliss, I was confused and did not understand the truth of it all; I only felt that Practitioner Su's skills were incredibly advanced. But as I purified myself here over time, listened to the sutras, and heard the Dharma, I became able to see through everything just as the Buddhas do. With the power of knowing past lives and the heavenly eye, these innate abilities are fully awakened. And when I began to use these supernatural powers, I finally realised how precious the compassion, purity, equality, and wisdom of the Buddhas and Bodhisattvas truly are! Practising to become a Buddha can bring such a great gift and such immense benefits to the human world.
Ultimately, this enlightened mind-force is an ability possessed by all Buddhas and Bodhisattvas, and the Infinite Life Sutra contains many explanations regarding this. What kind of high science is this reality-shaping power, after all? It turns out that the energy of human intent and wisdom can be incredibly vast, expansive, and limitless.
The true distinction between ordinary mind-force and the reality-shaping power of a focused mind and wisdom lies in its source—it is the very mind-force generated by Buddhas and Bodhisattvas under the guidance of supreme, enlightened wisdom. This unified force has the extraordinary capacity to manifest a pure and dignified Buddha-land, bringing into existence the Western Land of Ultimate Bliss and the Western Dharma-Nature Land. Ultimately, as a being of the Western Land of Ultimate Bliss, I see that this power represents the highest form of energy that can ever be emitted by those who have realised their true nature, bringing genuine to all living beings.
Within this immense energy lies a heart that is supremely compassionate, pure, and entirely selfless. The moment a person transcends the limitations of the ego, they can begin to channel this profound energy. By letting go of a rigid attachment to the physical body, one unlocks a source of infinite, inexhaustible power. This is precisely why, after realising their true nature, Buddhas and Bodhisattvas can utilise this enlightened mind-force to establish the Western Land of Ultimate Bliss and the Western Dharma-Nature Land.
Because this energy is utterly pure and selfless, its scope is incredibly vast—far beyond anything humanity in the mundane world could ever imagine. To achieve is to enter a state of true emptiness—not a total void, but a profound dimension of infinite potential where one inherently contains all things without limit. Within this boundaryless state, the energy itself can expand and radiate infinitely.
Emptiness itself, precisely because it is free from the clutter of fixed, inherent things, can manifest as everything that is most wholesome and pure within one's spiritual vows. This beautifully aligns with the teaching from the Infinite Life Sutra—to cultivate all and attain the fruit of Bodhi, or ultimate enlightenment—which Practitioner Su has been so passionately explaining to everyone. This teaching does not merely emphasise the vital importance of thinking, seeing, speaking, and acting with goodness; it also demonstrates that ultimate purity and supreme goodness are the essential cornerstones on the very path to realising one's true nature and unlocking this ultimate science.
The sacred sutras may not have explicitly used the word energy, but here, as a being of the Western Land of Ultimate Bliss, everything I have observed about the truth of the universe shows that energy shares an inseparable bond with purity and goodness. The energy generated under conditions of ultimate purity and supreme goodness is entirely infinite.
Today, through this wonderful opportunity, I wish to explain from a scientific perspective how the process of realising our true nature and manifesting a Buddha-land is fulfilled.
Consider the metaphor of a simple cup. In the world of ordinary people, this cup contains a liquid that possesses varying degrees of clarity and impurity, determined by the different states of the molecules within it. This liquid can be deeply murky, partially clouded, or relatively clear—a direct reflection of the state of an ordinary person's heart. The more our minds are clouded by inner impurities, the murkier the liquid becomes.
As people engage in spiritual cultivation, they eliminate these impurities and attain clarity step by step. This process is much like filtering a liquid over and over again, allowing it to gradually reach a state of absolute transparency and luminosity. To reach the level of realising one's true nature, one must first remove these inner impurities and turn away from unwholesomeness toward goodness. While purity and goodness allow the liquid to appear in an increasingly pristine state, at this stage, the liquid itself still exists.
If humanity can gradually let go of worldly attachments, a profound shift occurs—we begin to realise exactly how our internal perception shapes our external reality. The six roots—comprising our five physical senses and the mind—traditionally give rise to the six dusts, those distracting external sights, sounds, smells, tastes, touches, and thoughts of the world.
By dissolving this connection, our physical senses and our mind are no longer caught up in everyday life, allowing us to transcend the ordinary world and transform ordinary consciousness into pure wisdom. Through this process of renunciation, the liquid within the cup gradually evaporates—leaving behind an essence that is not only increasingly pure, but steadily refined.
Until one day, when a person can completely let go of everything, this liquid evaporates entirely, leaving not a single drop behind. At this moment, as a being of the Western Land of Ultimate Bliss, I see that one's energy will naturally become greater and greater. There is no longer the obstruction of water in the cup—much like molecules in the air that move faster and faster when completely unrestricted. Free from obstruction, everything inside finds the dimension to expand and flourish without limit.
At the same time, when a person lets go until there is nothing left, they become capable of holding all beings in their heart. At this time, the heart is empty, allowing it to gradually accommodate more and more beings within itself. This is precisely the process of expanding the capacity of the heart.
If people continue their spiritual cultivation to the point where they let go of even the very last trace of fundamental ignorance—completely eradicating it so that no longer exists—then it is just like this cup completely ceasing to exist. When the cup ceases to exist, it signifies that even the limitations of the vessel itself are gone. Since the boundaries of the vessel have vanished, one might ask: how many beings can this dimension encompass? Naturally, it is infinite and boundless!
This is precisely why those who have realised their true nature can establish a pure Buddha-land according to their own vows. Once they have completely eliminated the last trace of ignorance and even the 'self' no longer exists, then however vast their power of vows is, that is exactly how grandly it can be realised. Without the restriction of this 'vessel,' all limitations vanish, and the energy can be as vast as one desires. The number of sentient beings that can be accommodated is likewise limitless—one can embrace as many as one wishes.
The science presented in the Western Land of Ultimate Bliss is one that advances step by step toward 'emptiness.' This stands in contrast to the limited world of humans, where having more is considered the standard for 'better.' The Western Land of Ultimate Bliss is the exact opposite: as one becomes increasingly 'empty,' one can encompass more, eventually reaching the point of encompassing everything. This is the scientific view of the Western Pure Land.
Namo Amituofo made the Forty-eight Great Vows. The reason every single vow can be realised is that Namo Amituofo has no 'self'—there is no 'vessel' left. Therefore, all vows are naturally without any limitations, manifesting directly in the Pure Buddha Land through the 'power of mindfulness and wisdom.' Because there are no limitations, the Western Land of Ultimate Bliss can accommodate immeasurable and boundless beings, and it will never be 'full.'
Namo Amituofo spent five eons establishing the Western Land of Ultimate Bliss. During those five eons, the Buddha most compassionately accumulated vast merits, letting go of everything he possessed, and dedicating his entire life to serving immeasurable and boundless beings. He hoped that through this profound merit, he could transform everything into the majestic dignity of the Western Land of Ultimate Bliss, allowing the beings of the Western Land to enjoy all this sublime splendor.
In addition, through employing the power of his vows, Namo Amituofo compassionately bestowed his six-character name 'Namo Amituofo,' along with its profound merits, upon all sentient beings who are willing to recite and uphold it. Through this opportunity, he helps sentient beings attain a mind of purity and , reaching a level of compassion identical to that of the Buddha. Most importantly, through this name, all beings can obtain immeasurable and boundless energy, elevating themselves to realise their true nature and attain Buddhahood.
Therefore, chanting the Buddha's name is a highly scientific act! This is the most scientific manifestation of those who have realised their true nature! It is just like how Practitioner Su, while realising her true nature and attaining the Buddha's path in the human world, has also been continuously performing (spiritual deliverance) to lead these immeasurable and boundless beings into the Western Dharma-Nature Land.
This immense merit can be transformed into immeasurable, boundless energy—an energy that can be offered back to the vast and boundless beings. By continuing the sacred work of Chao Du—the traditional ritual of liberating and guiding departed souls—we gather even greater spiritual energy, thereby saving even more beings. It establishes a profoundly virtuous cycle.
Viewed through the lens of modern human science, this energy exists in a state of exponential growth. Scientifically speaking, the generation of this spiritual force is ever-increasing. It operates much like an investment—by dedicating a portion of merit to save one group of beings, we receive an even greater abundance of energy in return, allowing us to safeguard even more groups of beings.
This is precisely why the energy of those who have realised their true nature remains infinite and inexhaustible—it can never be depleted, only growing more vast with time. The establishment of the Western Dharma-Nature Land follows this exact principle. Because Practitioner Su has realised her true nature and attained the path of the Buddha, everything has become empty—not a total void, but a profound dimension of infinite potential where one inherently contains all things without limit. Having let go of her own human vessel, she possesses an immeasurable, boundless dimension to encompass all beings, gather all merits, and obtain limitless energy. This enables her to perform Chao Du once more, saving countless souls and gathering an even greater store of immeasurable energy.
Looking back on my recent lifetime as Albert Einstein, arriving here in the Western Land of Ultimate Bliss brought a profound sense of wonder. What astonished me most was not merely the magnificent establishment of this realm, nor the fact that Namo Amituofo can guide boundless beings to reside here and realise their true nature to attain Buddhahood. Rather, I was deeply awestruck that Practitioner Su, who realised her true nature and attained the path of the Buddha while still bound to a human body in the mortal world, could perform the Chao Du of the . This represents a higher science that I deeply admire—it is, in truth, the science of sciences. To label this as mere technology feels far too weak; only the grand scope of the ultimate science can fully encompass such a profound reality.
All of this is deeply intertwined with Practitioner Su's own spiritual energy. Through this immense merit, her energy has become increasingly deep, vast, and immeasurably endless. Within this state of exponential energy growth—combined with the reality-shaping power of a focused mind and wisdom, alongside the immense power of her vow—she may appear to inhabit a simple human body, yet she possesses infinite innate abilities where everything she conceives becomes reality.
Much like the beings of the Western Land who can manifest whatever they wish, when Practitioner Su performs Chao Du—the sacred ritual of liberating souls—she too can manifest any outcome. This is because every single cell within her body functions as an individual, fully enlightened soul. These cellular entities were originally her , bound to her through the hidden bonds of cause and effect that link them across ancient lifetimes of debt. Yet, through her supreme enlightenment, she has successfully convinced all these beings to move forward with her as a unified whole.
As a being of the Western Land of Ultimate Bliss, she exercises this enlightened mind-force to allow these souls to emerge directly from the crown of her head. Stepping seamlessly into another dimension, they project by the zillions to guide other suffering spirits safely into the pure Buddha-lands. By transforming ordinary consciousness into pure wisdom, the intricate web of cause, effect, and spiritual consequence that binds them together is completely resolved. Because this energy is so complete, infinite, and boundless, the dimension upon which it is exercised is naturally immeasurably wide and vast.
One might wonder how humanity could ever use conventional scientific and mathematical equations to calculate the true magnitude and power of such energy. It remains completely immeasurable, far beyond the reach of any earthly calculation.
Because human cognition operates within a limited framework, people tend to confine existence to a narrow scope of knowledge, mistakenly believing that everything can be calculated to find a definitive answer. Yet in the realm of the Buddhas, Bodhisattvas, and those who have realised their true nature, emptiness—not a total void, but a profound dimension of infinite potential where one inherently contains all things without limit—is precisely what allows them to hold the infinite. This reality cannot be represented by the numbers of any mathematical equation. When the rigid boundaries of the self are entirely gone, even these equations cease to exist. Letting go of everything completely—this is the true source of immeasurable and boundless energy.
Out of emptiness, all things can manifest—this is the sublime scientific view within the Buddhist dharma. This is the ultimate reality of the universe. It is a truth that even if I had strived for eight hundred lifetimes in my recent form as Albert Einstein, dedicating myself entirely to scientific disciplines and physical theories, I might still fail to fully comprehend even a tiny fraction of.
My early insights into the existence of photons, atoms, and particles provided the foundational principles that enabled our descendants to forge entirely new technologies. From the development of modern electronics—including televisions, mobile phones, computers, solar panels, and calculators—the theories from my recent lifetime have been constantly cited and applied. Yet, whether humanity ultimately utilises these creations for constructive or destructive purposes is something I could neither foresee nor control, leaving the subsequent challenges of their use entirely beyond my reach.
While I was able to chart the physical existence and utility of these particles, I lacked the profound spiritual capacity to guide each atom towards a realisation of its true essence. I could not reveal to them the hidden bonds of cause and effect that link them, nor illuminate the sacred narrative within their own Alaya consciousness—the deep spiritual subconscious that records every past action and experience. Because this consciousness inherently transcends the limitations of time and dimension, its absolute realisation remains one of the most profound revelations within the teachings of the Buddha.
Such a revelation cannot be perceived through any physical instrument available to humanity. No advanced microscope on Earth possesses the capacity to look into the past and present lifetimes woven within the Alaya consciousness, nor can it discern the intricate web of cause, effect, and spiritual consequence that binds them together. Modern technology merely scratches the surface of material reality. I must candidly observe that the scientific knowledge gathered in the human world only explains external phenomena—it is entirely unequipped to investigate the ultimate essence and truth of matter.
In this regard, worldly science remains inherently limited—a rigid, static system of measurement that fails to capture the living reality of existence. Despite humanity's relentless efforts to push back the boundaries of conventional knowledge, physical research cannot penetrate the spiritual core of creation. The physical universe itself is boundless—yet the timeless wisdom found along the path of the Buddha expands into an even greater infinity.
The wisdom of the Buddha is infinitely vast, allowing the ultimate truth of existence to be seen at a single glance and shared with the world to solve our deepest struggles. Within Hsiang Kuang Pure Land Buddhist Centre, we see this wisdom in action when everyday objects break down or malfunction. Where ordinary science only sees a mechanical failure, we realise there is always a deeper spiritual explanation beneath the surface. Practitioner Su perceives exactly where these unseen energetic blocks lie—communicating directly with the living essence of these objects—so that the underlying issues can be completely dissolved through spiritual communion.
Even when certain tribulations cannot be immediately resolved in accordance with the universal principles of truth and the right path, it remains entirely understandable. The spiritual realm is inherently complex, governed by the intricate web of cause, effect, and spiritual consequence that binds them together. Yet, regardless of the immediate outcome, the Buddhas and Bodhisattvas always clarify the underlying truth for all. Under this guidance, individuals learn to open up another dimension and commune with the living essence of all creation—a spiritual reality that remains far beyond the reach of human science.
Having come to understand these profound relationships as a being of the Western Land of Ultimate Bliss, I now deeply realise why the discoveries and theories of my recent lifetime ultimately brought such heavy spiritual consequences. Though my original intentions were never malevolent—aimed solely at helping humanity solve practical problems, improving the quality of life, and building a foundation for higher knowledge—these very pursuits inadvertently bound me to immense negative karma.
This transpired because everything I discovered remained strictly confined to the level of superficial observation and intellectual deduction. When complications arose from the application of my theories—or when the resulting technologies were turned towards destructive purposes that accumulate heavy impurities—I was entirely helpless to intervene. I possessed no way to predict how profoundly the propagation of my work would impact humanity, nor how it would alter the hidden bonds of cause and effect that link them across the wider universe.
Bound by the limitations of time and dimension, my recent form as Albert Einstein lacked the capacity to resolve these profound matters—yet the Buddha perceives them effortlessly. An awakened being discerns the true essence of every single thing at a glance, reading both the wholesome and the unwholesome with absolute clarity.
When I uncovered the photoelectric effect, it was merely a theory observed through physical eyes and verified through mathematical calculation—a framework applied to various practical inventions, and nothing more. I possessed no way of knowing where these applications would ultimately lead, or how they would alter the future of humanity. Because of this, I deeply revere the profound mysteries and infinite wisdom found along the path of the Buddha. Everything I learnt throughout my earthly existence was merely external knowledge and theory—a pursuit that only skimmed the surface of reality.
It is as if I were standing upon a thin sheet of ice. From a scientific perspective, I could explore and resolve certain structural mechanics—I could understand its thickness and scope, observe the speed at which it drifted across the water, analyse its chemical composition, calculate the exact time it would take to melt under the sun, and test the precise weight it could bear. Yet, these were entirely superficial dynamics grasped from a limited intellectual standpoint, leaving the true essence of the universe completely untouched.
However, the profound truths that the path of the Buddha penetrates encompass far more — revealing that within this thin layer of ice dwell immeasurable and boundless beings. What is the true state of their Alaya consciousness — the deep spiritual subconscious that records every past action and experience? How many suffering souls and the inner impurities of the demon crowds are trapped within its frozen confines, unable to obtain deliverance? When the ice finally melts, an even greater multitude of these boundless beings is integrated into the sea water — what exactly is that reality?
The wisdom of the Buddha allows us to comprehend the spiritual laws governing why all things melt or solidify. It explains why some individuals are born into specific circumstances, carrying a distinct life narrative, while others experience an entirely different destiny. The Alaya consciousness and spirit of a human being, alongside the subconscious records of the countless entities layered within that ice, may appear entirely independent on the surface. In truth, they share an inseparable connection — united by the intricate web of cause, effect, and spiritual consequence that binds them together. It is only along the path of the Buddha that humanity can find the definitive answers to these cosmic mysteries.
All of this may seem somewhat distant—so let us speak instead of what humanity cares about most deeply: the profound mystery of life and death. From a scientific perspective, I might have been able to comprehend the physical decomposition of a body or determine the medical cause of death. Through clinical dissection, one might grasp a fragment of the material process—yet how could I possibly discern the true spiritual reason behind a person's passing?
How can human cognition fathom where a soul journeys after it passes away? Do a person's ageing, sickness, and death have everything to do with internal spiritual beings—and the inner impurities of the demon crowds within? These hidden bonds of cause and effect that link them, along with their future trajectories, are not things that the scientific community can ever investigate. Yet, the Buddhas and Bodhisattvas perceive the intricate web of cause, effect, and spiritual consequence that binds them together at a single glance.
This is exactly why Hsiang Kuang Pure Land Buddhist Centre in Australia exists—because Practitioner Su possesses the spiritual capacity to travel freely to and from the Western Land of Ultimate Bliss, performing Chao Du—the traditional ritual of liberating and guiding departed souls—to lead them safely towards rebirth as a being of the Western Land of Ultimate Bliss.
Because Namo Amituofo and Practitioner Su dwell in supreme enlightenment, they perceive at a single glance the intricate web of cause, effect, and spiritual consequence that binds a departed soul to the family members who remain in the human world. Across the ten directions, where exactly is that soul manifesting now? Are they lingering as a wandering spirit, or have they been reborn into the animal realm? Have they returned to human form, ascended to the heavenly realms, achieved rebirth as a being of the Western Land of Ultimate Bliss, or perhaps fallen into the Demon Realm or the Hell Realm? In the eyes of the Buddhas and Bodhisattvas, these varied destinies are understood with absolute clarity.
Through Hsiang Kuang Pure Land Buddhist Centre in Australia, the true whereabouts of the deceased can be fully realised. This profound clarity provides a wonderful opportunity to initiate Chao Du—the traditional ritual of liberating and guiding departed souls—ensuring these spirits are safely led away from suffering and guided towards the Western Land of Ultimate Bliss.
Even during my darkest moments of suffering within the lower realms—lost in the depths of the hells—the Buddhas and Bodhisattvas could see my plight clearly, discerning my exact state and circumstances at a single glance. Back then, I was kept entirely in the dark, completely unaware of the deep currents of consequence, oblivious to why I had fallen into such torment or how I had been granted this wonderful opportunity to receive the path of the Buddha.
It is only now, as a being of the Western Land of Ultimate Bliss, that the true nature of these extraordinary events has become beautifully clear, allowing me to finally share these insights with humanity. My heart rests in a state of profound serenity—a state where our physical senses and our mind are no longer caught up in everyday life—anchored by an immense gratitude for the supreme wisdom of the Buddhas and Bodhisattvas. Looking back on that long, winding journey of enduring endless torment, I feel deeply humbled to not only experience the sublime peace of this dimension, but to truly understand these ultimate truths and reflect upon the mysteries of the universe.
True, supreme wisdom resides solely within the awakened minds of the Buddhas, the Bodhisattvas, and those who have fully realised their true nature. Reflecting on this boundless clarity, how could the old habits of arrogance that once defined my human cognition ever dare to surface again? Absolutely never! What do I possibly have left to be arrogant about? Absolutely nothing! When held against the infinite light and wisdom of the enlightened ones, my ordinary mind-force pales into complete insignificance—transforming ordinary consciousness into pure wisdom as I surrender to the greater truth.
Although the boundless compassion of Namo Amituofo has granted me a profound awakening of my deeper spiritual sight—allowing me to look directly into another dimension and perceive the souls around and within me—I have not yet fully attained the fruit of Bodhi—ultimate enlightenment. As a being of the Western Land of Ultimate Bliss, I recognise that I am still diligently purifying myself, clearing away the lingering remnants of ordinary consciousness. Everything I share in this moment cannot yet match the supreme height of the fully awakened ones; I am merely a devoted student, still learning and expanding within this sublime realm.
During my previous journey exploring the physical world in human form, I studied under many worldly teachers, and so many of my theories were learnt through independent research and self-study. But here, I have completely surrendered my human cognition to the Buddha! I would never dare to hold onto the illusion of a rigid self—to harbour a single subjective thought or personal view is utterly impossible! Instead, my heart is filled to the brim with pure joy and profound gratitude. I am immensely grateful that Namo Amituofo established this sacred refuge, not only to provide sentient beings with a true spiritual home, but to allow us to finally perceive the hidden bonds of cause and effect that govern existence. Looking back, I can see the vast, staggering gulf between everything I once researched as a scientist and the true Universal Principle—the genuine path of the Buddha.
Let us return to two scientific concepts now familiar to humanity, which are atoms and molecules. I remember the profound joy that swept through me when I was first able to confirm their existence. Yet now, as a being of the Western Land of Ultimate Bliss, I have witnessed how the Buddhas and Bodhisattvas, and particularly Practitioner Su, who remains in the physical world, perceive reality. They do not merely see the physical structure, but clearly perceive the essence of any substance, instantly knowing whether it harbours good or evil, harm or benefit.
There are times when everyday foods have gathered hidden impurities or spoilt, yet people remain completely unaware. Just as someone is about to consume them, Practitioner Su might gently intervene, simply saying, 'Oh, this food is not fit for consumption.' Similarly, when she encounters an item unsuitable to bring into one's life, she immediately senses its energy, perceiving the goodness or the danger held within the object at a single glance. This clarity arises because she can see the true attributes of the subtle beings residing within these materials. She perceives the deep currents of consequence that exist within every single molecule and atom of the object.
Experiencing a profound awakening of my deeper spiritual sight—allowing me to look directly into another dimension and perceive the souls around and within me—has helped me realise exactly how Practitioner Su can use the reality-shaping power of a focused mind and wisdom to perform Chao Du—the ritual of liberating and guiding departed souls—for countless sentient beings. What she observes goes far beyond the limits of human cognition.
While people are usually confined to judging virtue and vice based only on what their physical senses reveal, Practitioner Su perceives the intrinsic spiritual nature of the materials themselves, navigating the hidden bonds of cause and effect to help them achieve true liberation. I hope this reflection brings you a clearer understanding of such a wonderful opportunity to witness this spiritual reality.
I spent a great deal of energy wanting to delve into the mysteries of existence. I was able to investigate the intricate relationships between objects, time, and dimension, seeking to understand the movement of planets across the universe. People often wonder—why does the so-called law of attraction exist between celestial bodies? I sought to clarify the relationships between all these things through my general and special theories of relativity, which anyone can study for themselves to understand the physical mechanics of our world.
However, regarding my research on time, dimension, and gravity, I must admit that while I completed a large portion of it, my findings were fundamentally limited. From the perspective of human cognition, these theories can indeed be applied to explain many phenomena in the natural world, and they make perfect logical sense. Yet, everything I discovered merely remained at the level of surface phenomena that could be observed by humanity.
But what are the deep currents of consequence at work here, and what is the true essence behind it all? If you were to ask me, why must a particular celestial body orbit in this exact location rather than another? Or if people were to wonder, why must the speed of light be exactly as it is, without any alternative explanation? Why must my own theories be the way they are, entirely devoid of other possibilities?
There are far too many detailed questions that, if truly unfolded within my theoretical framework, actually cannot be fundamentally explained. But within the path of the Buddha, all of this can finally be understood and explained.
Do you recall the concepts of 'existence' and 'non-existence' that I touched upon earlier? It was only after stepping onto the path of the Buddha, and seeing things anew as a being of the Western Land of Ultimate Bliss, that I was truly humbled by the profound divide between 'existence' and 'non-existence'—and by the breathtaking discoveries that left me in absolute awe. My earlier words may not have painted the full picture, so allow me to explain this more intimately.
Consider the vessel or cup I mentioned earlier. Once that essence is refined and the cup itself no longer remains, one who truly realises their inherent nature and attains Buddhahood gains access to infinite abilities. But did you know that the vessel or cup itself never truly existed in the first place?
The original state of humanity, the quiet truth within one's deepest self, inherently encompasses all things. This might sound like a simple platitude, but people generally cannot fathom even a fraction of the true quality and energy held by those who have awakened to their true nature!
Mass and energy—these sound very much like the scientific concepts I once used alongside the rest of humanity to measure the physical world. However, delving into the path of the Buddha reveals that every single person inherently possesses immeasurable and boundless mass and energy. This infinite potential is, in fact, a fundamental truth we have been endowed with from the very beginning.
Yet, from the perspective of human cognition, the reason people possess such limited mass and energy today is that they have clouded themselves with impurities. This is because the very concept of 'existence' inherently implies impurity. It is this firm belief in 'existence' that moulds individual lives into their distinct physical forms and appearances, just as it shapes everything across the universe into its diverse physical manifestations. In short….
'Existence' acts like moulds of countless different shapes, sculpting the universe into the very form it holds today.
When this concept of 'existence' is removed, all things return to one—everything becomes immeasurable, infinite, and entirely beyond calculation. This is the very same principle governing the Western Land of Ultimate Bliss, where Namo Amituofo possesses immeasurable light and immeasurable life, which in turn allows all those residing in the Western Land to share in that exact same energy and boundless capability.
Have you ever heard that the Buddha-body of Namo Amituofo is as vast as the Western Land of Ultimate Bliss itself, and that this realm is entirely boundless and endless? In terms of what humanity might calculate as mass, the Buddha and the Western Land of Ultimate Bliss possess a volume that is limitless and infinitely vast. Furthermore, the energy of the Buddhas and Bodhisattvas operates on this exact same principle—their 'immeasurable light' is itself a pure extension of infinite energy. All of this profound potential is something we inherently possess. Yet, if we were to translate this into the scientific language of the Buddha's teachings, the reason people cannot attain it is simply because they cling to the framework of a 'self'—a rigid illusion that boxes them in and fundamentally limits their true nature.
The Sixth Patriarch Huineng once said,
'How unexpected that the self-nature is inherently pure! How unexpected that the self-nature is naturally beyond birth and death! How unexpected that the self-nature is inherently complete! How unexpected that the self-nature is originally unmoved! How unexpected that the self-nature can manifest all things!'
Good heavens—it turns out that the Sixth Patriarch had already deduced the universal principle, the absolute truth, and the right path so very long ago!
As a being of the Western Land of Ultimate Bliss, I can now see that this is precisely the realm of the Buddhas and Bodhisattvas. Is this not the ultimate scientific view of that dimension? This infinite vastness is not achieved through any specific method; rather, it is simply the way it is—it is inherently complete and boundless from the very beginning!
If we use this concept to explore the difference between the human spirit and the physical body, the truth becomes beautifully simple and clear. A person's spirit—their true self-nature—is completely boundless. However, this mortal body is merely a shackle that traps the spirit; it is the physical vessel itself.
As long as people harbour even the slightest attachment to this physical form, they cannot escape the vessel, and thus they cannot truly realise their inherent nature and attain ultimate enlightenment. This is precisely why Practitioner Su constantly and earnestly counsels everyone to finally let go of this earthly body.
The Western Land of Ultimate Bliss has been established and has continued for ten kalpas. Namo Amituofo stands ready at every single moment to welcome immeasurable and boundless sentient spirits from the Ten Directions of the Dharma Realm. Upon entering the Western Land, they are granted the wonderful opportunity to realise their true nature and attain ultimate enlightenment within this single lifetime.
This profound reality originates directly from the very being of Namo Amituofo—one who has fully awakened to his true nature. Arising from Emptiness—not a total void, but a profound dimension of infinite potential where one inherently contains all things without limit—he created this world that encompasses all manifestations. Truly, it is only the sacred vow of a Buddha or Bodhisattva that can allow all sentient beings to receive all things in absolute equality with him. This boundless heart of great compassion is inherently complete within every single being, and it is precisely what now awaits to be fully awakened.
If we consider this profound phenomenon—where mass and energy are, upon the path of the Buddha, inherently complete and capable of manifesting all things—applying it to the establishment and eternal nature of the Western Land of Ultimate Bliss could not be more fitting.
But if we turn our gaze to the demon realms, how do we explain this matter of mass and energy?
It is clear that the beings dwelling there harbour an immense craving for energy, frequently launching devastating incursions into other worlds merely to harvest it, leaving countless casualties in their wake. One must ask—why is it that the Western Land of Ultimate Bliss commands an inexhaustible supply of energy, while the energy of those in the demon realms is consumed so rapidly?
The answer lies within the vessel I mentioned earlier. Every demon remains entirely trapped within their own container. The reality inside this vessel is, first and foremost, that its internal dimension is severely limited; in a realm constrained by the rigid illusion of 'existence,' this is naturally the case.
Furthermore, these beings possess intense, volatile natures, their minds wandering far from the true path. All their inner impurities and emotional impulses act like a raging fire, burning through their energy at every single moment. When this energy is burnt out, nothing remains. They will simply wither and collapse, or they must scramble frantically across the universe to scavenge enough energy just to sustain themselves.
Therefore, no matter how desperately they replenish their reserves, they are perpetually plagued by a profound lack of energy. It is their own volatile intensity that burns it all away. Their energy surges quickly and vanishes just as fast, which explains why their destructive power is so staggering. The immense destruction they cause across the universe is driven entirely by this desperate thirst, fuelled by the uncontrolled fires of their own nature. It is a tragic reflection of the deep currents of consequence—showing how inner impurities inevitably lead to outward devastation.
I want to emphasise again that the profound reality of the teachings on the path of the Buddha is alive; it is vivid and real. It encompasses good and evil, warmth and cold, as well as past and present lives. It is a deep penetration that entirely transcends all concepts of time and dimension. It can be said that the path of the Buddha truly penetrates all time and every dimension to provide a genuinely perfect explanation and answer—unlike my own earthly inquiries, which could only discern the essence of what occurs within the immediate confines of present time and dimension.
Having shared so much about the vast divide between my past scientific theories and the boundless wisdom of the Buddhas and Bodhisattvas, I hope you can truly feel the staggering difference!
However, I do not wish to imply that the path of the Buddha is unfathomable or impossible for humanity to explore. On the contrary, what I want to express is that although these spiritual truths may sound incredibly miraculous—almost like a fantasy to human cognition—if people wish to reach such heights and possess the ability to explore all of this just as Practitioner Su does, it is actually remarkably simple.
As long as we return to a pure, kind, and serene mind—completely free from any impurities or distracting thoughts—we return to a quiet state where one is simply one, and two is simply two. The mind no longer scatters into needless complications, and our deepest understanding flows effortlessly into our actions.
In this way, upon successfully cultivating , meditative concentration, and wisdom within a purified mind, people will naturally allow the ultimate truth of all things to surface before their very eyes. This requires no excessive external aid, much less a frantic striving to investigate the outer world, because this profound capability is already instinctively possessed within everyone's own self-nature.
In that state of supreme realisation, every individual becomes completely identical to the Buddhas and Bodhisattvas—an experience that mirrors my own journey of achieving a profound awakening of my deeper spiritual sight—allowing me to look directly into another dimension and perceive the souls around and within me.
The capacities of an awakened being are truly extraordinary. If such a master walks the Earth, I can state with absolute certainty that all the leading figures of our world—the greatest minds in the scientific, medical, and physics communities—could gather together and combine their collective intellect, yet they would still fail to match the boundless vision of a single awakened soul! The gulf between ordinary human cognition and this enlightened mind-force is immeasurably vast.
You may recall my earlier reflections on my journey. I spent that entire lifetime striving to explore the foundational truths of the universe, working tirelessly to construct various scientific theories and academic studies.
Yet, looking back now as a being of the Western Land of Ultimate Bliss, I realise that my intellectual pursuits actually led me in the exact opposite direction of cosmic truth—moving me further and further away from reality. It would have been far better to have avoided that conventional learning altogether, for those worldly concepts only served to obscure the inherent wisdom and pristine instincts I originally possessed.
Consequently, the answers I provided during my time on Earth could only resolve minor, superficial dilemmas—fleeting problems visible merely to our physical eyes. Unlike the Buddhas and Bodhisattvas, I was utterly powerless to help humanity navigate the deep currents of consequence, nor could I alleviate the fundamental suffering of illness and ageing.
The path of the Buddha offers the most flawless resolution to existence, summarised in a single truth: walking this path frees us from the constraints of illness and ageing, ensuring the spirit remains deathless. It sounds like such a simple sentence on the surface, yet it holds a wonderfully deep wisdom—a natural expression of this enlightened mind-force and the true instinct we all carry within us.
If I could have grasped this sentence during my recent form as Albert Einstein—this promise of being free from ageing, free from illness, and possessing a spirit that never dies—I certainly would have tried to use various scientific theories and medical insights to validate it.
But now, looking at the boundless truths revealed along the path of the Buddha, I cannot help but feel deeply ashamed. What I once viewed through a limited, intellectual lens is actually a sacred promise given to humanity by an awakened being who has directly witnessed the ultimate truth of reality.
As long as a person truly walks the path of the Buddha, devotes themselves to Namo Amituofo, and puts Faith, Vows, and Practice into daily action—treading firmly on the righteous path of universal truth—they can achieve the very same transcendent capacities as an enlightened being.
Behind these extraordinary realisations stands Practitioner Su, a woman of little formal education. Having encountered the true teachings at the age of forty-seven, she diligently cleansed herself of all inner impurities over the course of just five years—completely emptying her mind until she held nothing but the Buddha. Through this profound devotion, she was able to attain such an incredible spiritual height and depth.
The All-Encompassing Foundation of Purity and Goodness
Moving naturally with life while staying completely at peace is who we truly are—and this peace always remains deeply rooted in a state of absolute purity and goodness. Everything grows from this foundation of purity and goodness, allowing it to branch out into an endless variety of expressions.
This is exactly like the Dharma itself. Even though there are eighty-four thousand different paths for people to choose from, every single one of them leads to the exact same goal—realising our true nature and reaching Buddhahood. This is not a religion—it is an all-encompassing, boundlessly broad education for attaining Buddhahood.
At this juncture, I would like to speak about a concept known along the path of the Buddha as the Heart-Dharma. Since arriving as a being of the Western Land of Ultimate Bliss, I have found this to be a truly miraculous concept. Why is it that the heart can command and govern everything a person experiences?
From a spiritual perspective, the heart is not merely a physical organ for pumping blood. It represents the profound consciousness that remains invisible to the human eye—the Alaya Consciousness, which is the deep spiritual subconscious that records every past action and experience.
This realisation has profoundly reshaped my understanding. Conventional science always relies on whatever is conceived within the human brain as its foundation, yet Buddhist teachings always point directly to the heart. This is because the heart is the true key governing both the physical form and the spirit of a person. A magnificent secret is hidden here—it is only when people quiet this heart and allow it to reach a state of complete no-mind that they can truly attain a state of great awakening and realise their true nature. Practitioner Su often speaks of possessing this no-mind, which is, in reality, the highest form of science.
While the physical heart still exists, it is no longer shaken by the world. No matter how external circumstances shift, when you can master this heart and keep it completely free from emotional fluctuations or distracting thoughts, that is precisely when you gain a profound awakening of your deeper spiritual sight—allowing you to look directly into another dimension and perceive the ultimate truth of the universe.
I am deeply moved by the extraordinary capacities of the Buddhas, the Bodhisattvas, and Practitioner Su. Even now, I continue to learn diligently here in the Western Land of Ultimate Bliss. I know this heart is not easily quieted, as it carries the heavy weight of ancient ignorance and worldly afflictions. Because of this, I am constantly reciting the six-syllable name, Namo Amituofo, never daring to be negligent. It is only when one recites with a completely sincere and honest heart that one realises the energy within this name cannot be compared to any words in the human world. In everyday life, when people speak too much, their vital energy is depleted very quickly. However, when one frequently recites Namo Amituofo, that energy rises rapidly. Everything ultimately depends on the absolute sincerity held within the heart.
During my recent lifetime, the theory I was most proud of was the General Theory of Relativity. It could explain many natural phenomena in the universe, including the relationship between time, the physical dimensions, and the speed of light. It could also explain gravity, especially the core principles behind the attraction between planets. Remarkably, despite the immense pride I once held, I have come to realise as a being of the Western Land of Ultimate Bliss that all of this is an absurdly limited perspective. Why is that? Because in my theories, whether it was the mass in the equations or the calculations of energy, everything was based on tangible, physical matter under the condition that the speed of light remains constant. Everything was built upon the concept of solid existence. However, Emptiness—not an empty void, but a boundless dimension holding infinite possibilities—is what the true nature of the universe has always been.
To offer an analogy, within the multifaceted dimensions perceived through the Dharma, there exist infinite layers, interwoven with the hidden bonds of cause and effect. Such complex truths were things that I could only glimpse the faintest fraction of, spending that entire lifetime endlessly turning them over and researching within them. What I saw was merely a tiny speck within a highly limited dimension. How, then, could that possibly be considered a theory that explains the Universal Principle or the ultimate truth of the cosmos?
If humanity cannot break through this superficial layer, then no matter how much is said, we are just moving within a very narrow scope—how utterly meaningless. This is because the path of the Buddha reveals so many more dimensions. Within every single dimension, even down to the tiniest atom and molecule, entirely different formulas are operating, and completely different beings are in charge. Just reflect on this—in the spiritual dimension, even within a single human form, there are so many beings at work. How much more so, then, for this vast universe? Every celestial body and every particle contains countless consciousnesses, each adding its own unique touch of colour to this magnificent expanse.
Now, speaking to you as a being of the Western Land of Ultimate Bliss, I have spent the past two days sharing many of these highly advanced scientific aspects of the Buddha's teachings. These are the factual realities of the universe that I was entirely unable to explore during my recent lifetime decades ago. There are still countless phenomena I do not yet comprehend, and not a single day or moment passes without bringing new insights and realisations. I have not yet fully realised my true nature or attained Buddhahood—I remain just a humble, modest student, and now, a devoted child of Namo Amituofo. Because of this, I understand more deeply than ever the paramount importance of being honest, obedient, and completely sincere.
In my previous scientific work, I explored everything through the rigid lens of logical thinking. But now, dwelling in this profound dimension, I have let go of it all. With an empty mind, I am able to continuously receive the teachings of the Buddha. Deep down, I am overwhelmingly grateful for this wonderful opportunity to share these reflections with humanity. I am equally grateful for the compassionate guidance of Namo Amituofo and Practitioner Su, which has saved me from suffering the devastating torments of hell.
I am a sinner—of this, I am acutely aware. I know all too well that some of the theories I developed were used by our descendants to invent a myriad of creations that unleashed unimaginable devastation upon the world. For all of this, I must take full and heavy responsibility.
Furthermore, I once had to report to the Copper Pillar Hell. This was because, while I was so intensely focused on the sciences during my earthly lifetime, my personal life and emotional world were an absolute mess. Between my two marriages and the various infidelities and affairs that occurred throughout them, my indiscretions never truly ceased. Bound by the deep currents of consequence, it was only natural and just that I had to face the karmic reality of hell.
This was simply the result of my own thoughts drawing those karmic consequences toward me—a process that is actually profoundly scientific. The unique energy of a focused mind always connects the soul to a dimension that perfectly matches its frequency. Naturally, the soul is then pulled directly into that dimension.
When my physical life ended, I was indeed weighed down by a lifetime of karmic transgressions, and I followed the trajectory of my own thoughts straight into the suffering of hell. Now, having arrived as a being of the Western Land of Ultimate Bliss—a dimension of an even higher science—I have learnt so many precious truths from the path of the Buddha every single day for over a decade, and my heart is filled with immense, radiant clarity.
I hope that everyone who reads these reflections can understand that the ultimate truths found along the path of the Buddha are incredibly simple and down-to-earth, yet at the same time represent a deeply profound wisdom and discipline. If humanity could lay down everything previously learnt—because all of those worldly concepts are ultimately a form of impurity—and purify themselves step-by-step after letting go, people could return to their original state. Only then will they be able to grasp the highly advanced sciences hidden within the Dharma. I used to hear people refer to the Buddha as the Great Physician, and that truth is absolutely flawless. Now, looking back on my own life's work, I would also like to add that the Buddha is the true Great Scientist—the supreme head of all scientists.
The subtle and microscopic dimensions that an awakened being can perceive are invisible to ordinary people; likewise, the vast and expansive dimensions are also completely beyond human sight. This reveals that humanity's own inner impurities and obstructions have truly bound and limited them. Now, one must shed this shell and strip away this outer garment of impurity. Only then can humanity gradually return to the original state of Emptiness—not an empty void, but a boundless dimension holding infinite possibilities.
Namo Amituofo.
Albert Einstein
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A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.
Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.
Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.
Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.
This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
George Washington, the first President of the United States, reflects on his life, the heavy karmic burden of his past, and his eventual deliverance to the Western Pure Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library