truly abides at the Hsiang Kuang Buddhist Centre in Australia. To provide a path for all beings to leave suffering behind and find happiness, the Centre holds every Friday, Saturday, and Sunday. These ceremonies are dedicated to the of the immeasurable and boundless spirits throughout the vastness of the Realm.
The human participants currently attending these ceremonies include the fourfold assembly of disciples at the temple, as well as several young Bodhisattvas. During these sacred gatherings, all present may listen to the profound teachings of Namo Amituofo and Teacher Practitioner Xia Lianju, with Practitioner Su providing the necessary explanations. Engaging with these teachings is a wonderful method for the purification of , heart, and spirit. It is the most effective way to understand the Universal Principle, the Truth, and the Right Way, as well as the laws of and cause and effect.
A Compassionate Call to All Realms
Many may wonder: for whom are these teachings from Namo Amituofo and Teacher Practitioner Xia Lianju intended? The answer is that they are for everyone, without exception. The audience for these teachings includes:
The participants of the ceremonies: This includes the fourfold assembly of disciples at the temple and the countless spirits from this world, other realms, and the entire Earth.
Those awaiting liberation: This includes the sixty hell guards who wait for Practitioner Su to guide them into the Western Land of Ultimate Bliss.
Celestial beings: This encompasses the King of Hell, the Lord of the Trayastrimsa Heaven, and all other celestial deities and immortals.
The guardians of the waters: The Dragon Kings of the four seas and all their subjects.
All beings of the six realms and the four sages: Every soul currently cycling through existence or having attained a level of holiness.
Spirits of the universe: Beings from the Earth, the galaxy, the heavens beyond the heavens, and even those in the demon realms or following deviant paths, all of whom are reached by the of Practitioner Su and the twelve rays of Buddha-light.
Nature spirits: The beings residing in high mountains, deep oceans, the land, the soil, the dust, and the deep earth, as well as all crawling and flying creatures with karmic affinity.
Memorial tablet spirits: All beings, past and present, who have a karmic connection to the temple and are represented on the memorial tablets.
Subdued spirits: The countless beings and demon crowds who have been subdued and brought to the Western Land of Dharma Nature.
The Microscopic and the Infinite
The teachings extend far beyond the visible world. They are offered to:
Worldly people and practitioners: Anyone who encounters the Dharma Jewel or hears the lectures of Practitioner Su through the Hsiang Kuang website.
Karmic connections: All beings who have shared a past or present connection with Namo Amituofo, Teacher Practitioner Xia Lianju, and Practitioner Su.
The internal world: The fourfold assembly of disciples and the countless beings residing within their own bodies, including their cells, internal organs, , attached spirits, and demon crowds.
The atmosphere: The infinite beings that exist within the air. Air molecules, dust particles, viruses, and bacteria are all sentient beings; the air is filled with life in every corner.
The demon realm: Beings of the demon realm are everywhere, present in every space. This includes those who have not yet attained liberation or . It is vital to remember that every being, including those in the demon realms, possesses the true self.
All forms of existence: The teachings are for both sentient and insentient beings, and for those with or without physical form.
The vastness of space: The teachings are for the countless spaces and all the beings contained within them.
The infinite galaxy: The teachings are for the boundless beings throughout the vastness of the Dharma Realm and the galaxy.
Namo Amituofo teaches for the sake of immeasurable and boundless beings. In truth, this includes teaching for Himself, for Namo Amituofo is also one with all beings. There is no separation between the Buddha and the sentient beings He seeks to save.
