Teachings from Namo Amituofo
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
Making Good Use of Buddha's Power
Teacher Introduces the Namo Amitabha Buddhist Hall
Interview with Xi Zhongxun (Former Vice Premier of the State Council of China, Father of Chinese President Xi Jinping)
Hsiang Kuang Pure Land Buddhist Centre in Turmoil: Chinese Leadership and Sentient Beings with Karmic Affinity
Those who dedicate their lives to delivering lectures and teaching the often share a profound observation: it is relatively easy to save spirits, yet it is far more difficult to save human beings. Why is this the case? It is because spirits are, in a sense, easier to teach.
A spirit does not possess a physical body. Consequently, they are not burdened by the presence of residing within their physical form, nor are they plagued by the complex phenomenon of spiritual attachment. When a spirit possesses the capacity for and understands the nature of suffering—and truly desires to leave suffering behind—they are easily guided toward liberation. In this way, the process of , or spiritual deliverance, becomes the most direct and effective method for saving sentient beings.
In contrast, a human being is a complex composite of . Our physical body is not merely a single entity; it is a vast, intricate universe. It is formed by the convergence of the four great elements—earth, water, fire, and wind—and is shaped by countless karmic conditions and their resulting effects. Within this single human form, there exists a multitude of inhabitants:
Because of this, human beings are difficult to teach and difficult to save. The human body is like a nation, and for that nation to find peace, every single inhabitant—the cells, the karmic creditors, the attached spirits, and the demonic influences—must be given the opportunity to listen to the sutras and hear the Dharma.
When these internal beings understand the truth and reach a state of awakening, they cease to cling to the past or to the various encounters they have had. They begin to realise that their current state is also a manifestation of their own . When they are able to see through these attachments and let go, they become willing to accept resolution and cease their interference with the human host.
Only when one is a true practitioner can one rediscover their original, true self. Only then can the true self take charge of , allowing it to function at its highest potential. This is why, for those who are dedicated to saving sentient beings, the act of giving lectures and teaching the Dharma is of paramount importance. Without the guidance of the Dharma, spirits in the spiritual realms have no one to teach them, and they will inevitably commit transgressions by interfering with human beings. However, when they are taught, they are easily transformed and can find stability. They will no longer commit wrongs or disturb others, which in turn allows human beings to find peace in both body and mind, enabling their own practice to proceed smoothly without external interference.
At Hsiang Kuang Pure Land Buddhist Centre, we are situated in exactly such a supportive environment. In the broader external environment, we are blessed with the presence of Dharma protectors and the Western Land of Dharma Nature, which can help subdue and save spirits. Through the power of the Buddha—specifically the assistance of , Teacher Practitioner Xia Lianju, and Practitioner Su—we are able to mediate and resolve these complex karmic entanglements.
Internally, however, the work of subduing the mind through the Three Learnings of , Concentration, and Wisdom, as well as the effort to change one's personality traits and practise with diligence, must rely on -power of the fourfold assembly of disciples. Only when we exert our own sincere effort can the power of the Buddha be fully received and applied. Therefore, all of you must practise with great diligence. It is of the utmost importance that you achieve success in your practice as soon as possible, so that you may save yourselves and then go on to save other sentient beings, guiding them toward rebirth in the Western Pure Land.
Namo Amituofo.

A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.

Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.

Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.

Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.

Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.

This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library