Teachings from , recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe.
On this day, the twenty-seventh of September, 2025, Namo Amituofo offers these words of guidance to all children of the .
The Vast Scope of Our Sanctuary
My children, the reach of the Hsiang Kuang Buddhist Centre extends far beyond the physical realm; it pervades the entire Dharma-realm and empty space. While this may seem vast and distant to your current understanding, let us bring this truth closer to your hearts. The purpose of this temple is no longer limited to merely helping individuals escape the cycle of rebirth or transcend the three realms of existence. It has become a sacred bodhimanda where one can truly attain Buddhahood.
The manifestation of the Pure Land teachings, which are capable of liberating beings of all capacities, is clearly visible here at the Hsiang Kuang Pure Land Buddhist Centre. To learn the Pure Land path, you do not require high academic qualifications or worldly status. What is required is the ability to chant one Buddha's name to the end, with a heart that is single-minded and sincere. This is the most important matter of your life.
A Path for Every Being
When you chant the name of the Buddha and make the vow to be reborn in the Western Pure Land of Ultimate Bliss, you are setting yourself on the path to true liberation. By following this practice, you will receive the genuine benefits of the Pure Land: you will find peace and happiness in this very life, you will be protected from the suffering of aging, sickness, and death, and your spirit will never die, ensuring your rebirth in the Western Pure Land of Ultimate Bliss.
Seeking Refuge and Healing
We observe many people from outside the temple—including those who have achieved great worldly success—who recognise the precious value of this place and seek to enter. They come because they are burdened by spiritual attachments and the heavy weight of , suffering in ways that cannot be resolved in the outside world. Within the temple, however, these burdens can be lifted. Because they can engage in dialogue with the Buddha and with other beings, they find the means to heal their body, mind, and spirit. They enter the temple to seek the Dharma and to find the answers they so desperately need.
They come to hear the truth of the universe, which allows them to resolve their deepest doubts. However, hearing the truth is only the beginning; one must also be willing to change one's personality traits. Humble transformation is the only fundamental way to resolve the root of your suffering.
The Essential Practice of Humble Transformation
Entering the temple provides the opportunity to hear the truth and clear away confusion. Consequently, the fourfold assembly (monks, nuns, laymen, laywomen) must also follow this path, constantly striving to elevate the quality of their spirit. To achieve this humble transformation, you must accept the teachings with a humble and modest heart, practise the state of , and change your personality traits, replacing arrogance with humility and modesty.
Only by doing so can you adapt to and cooperate with the profound transformations occurring within the temple. This means you are no longer merely seeking personal comfort or trying to escape the suffering of aging, sickness, and death. Instead, you are engaging in a practice that allows you to realise your true nature and attain Buddhahood in this very lifetime, providing you with the opportunity to save yourself and rescue other suffering beings.
The Choice Before You
If you fail to undergo this humble transformation, and if you remain unable to accept the teachings with an open heart, you will continue to cling to . You will insist on your own subjective views and opinions. If you refuse to change your personality traits, harbouring arrogance and rising doubts, the consequences are clear: you will not be able to escape the suffering of aging, sickness, and death, you will not be able to be reborn in the Western Pure Land of Ultimate Bliss with ease, and you will lose the precious opportunity to practise, realise your true nature, and attain Buddhahood.
