The Phenomena of the Mind

The Nature of the Heart

The phenomena of the heart are like the wind blowing across a grassy field. No matter how fierce the wind may howl, the roots of the grass remain firmly anchored to the earth. They are like the ocean in the midst of a storm; though the waves may surge and crash with immense power, the depths of the ocean floor remain perfectly still and tranquil. Furthermore, consider the sky as clouds drift by. Whether they are white, fluffy clouds or dark, heavy storm clouds, the sky itself remains unchanged—it is always the sky.

When we speak of the human heart, we must acknowledge that it is constantly influenced by every thought and intention that arises within us. It is swayed by emotion, becoming clouded by impurities, fluctuating between tension and relaxation, and wavering between distraction and the strength of meditative concentration. The facets of the heart are diverse and complex. At times, its subtle movements are difficult to grasp, rising and falling like the tides. If one lacks true meditative concentration, the heart is easily led astray by emotions. It becomes like a wild horse running rampant, dancing to the tune of every passing delusion. However, if one truly possesses the power of meditative concentration, one can subdue the environment and overcome all the adversities that surround them.

The Anchor of the Buddha-name

Because the heart is often attached to external conditions and lacks the stability of meditative concentration, the only remedy is to chant the Buddha-name. You must firmly grasp the Buddha-name of Namo Amituofo. If your heart is once again influenced by emotion, you should consciously observe why these feelings have arisen and see the causes of the situation clearly. The ability to let go stems from your own diligent practice and compassion. Diligent practice is rooted in taking responsibility for yourself, while compassion is the natural extension of that self-responsibility, which then flows outward to others. Most importantly, remember that every person is a Buddha; you must respect every single Buddha you encounter.

The Path to Awakening

When you see that your heart lacks stability and you do not yet understand the true meaning of emptiness, it is natural that your heart will be disturbed by the surging waves of life. When you are not in a state of meditative concentration, being affected by these external conditions is a natural occurrence. However, this very state of being is also an opportunity to elevate your awareness. You should use these moments to reflect upon yourself and look inward. Once you understand the nature of emptiness—that although it is empty, it is not nothingness, and that while no thing exists independently, every thought and intention still arises—you will realise that every moment is a new beginning. To be empty, to be still, and to let go of everything—this is the path.

A Call to the Bodhisattvas

To all the Bodhisattvas and virtuous ones in the Western Land of Dharma Nature, when the tests of life arrive, you must be clearly aware of the state of your heart. You must be mindful of where your every thought and intention is resting. Consider the nature of your speech and the karma you create through your words. Ensure that your physical actions are pure and filled with Goodness. Can you truly practise this? Those who are on the path of practice must be awakened.

Ashvaghosha

This message was recorded by the Buddha's disciple, Shi Haiyuan, who served as the chief writer.