The Wisdom of Inviting Spirits: An Interview with Master Zhangjia

The Command Centre of the Physical Form

The head is the most vital part of the human body. It maintains the functions of life and transmits the various signals and reactions throughout the physical form. Even if the body suffers from functional obstacles that prevent it from operating normally, as long as the head remains undamaged, there is hope. Once the causes of these functional obstructions are removed, the body can often recover its capabilities, allowing the patient to improve and providing an opportunity to gradually return to a normal life. However, if the functional obstacles cannot be removed, or if the body has sustained irreversible and permanent damage, the body will remain unable to execute the commands and messages sent by the head, making recovery or improvement impossible.

The current state of aging observed in our Teacher is not the result of external forces or permanent damage to the organs. Instead, it is a situation where, within a short period, a large number of karmic creditors and attached spirits have rapidly accumulated. This has caused the body to become overwhelmed, leading to a sudden and sharp decline in physical function, which has made it difficult for the Teacher to walk or even rise from bed. Because the head has not been damaged, the body is still able to respond to the outside world. The decline caused by the occupation and interference of these spirits can often be significantly improved after the practice of Inviting Spirits.

The Magnificent Method of Deliverance

The practice of Inviting Spirits is a method that Practitioner Su developed naturally while transmitting the Dharma of the Pure Land, all under the blessing of Namo Amituofo. This process involves resolving grievances with karmic creditors and inviting them to leave. Once they are invited out, they are sent to the Western Pure Land of Ultimate Bliss through the Chao Du performed during our Dharma assembly. This is one of the ways we save beings and help them achieve rebirth in the Western Pure Land. Often, once these karmic creditors and attached spirits are invited out, it helps to alleviate or resolve the physical pain and suffering of the individual.

This method can only yield the substantial benefits of receiving the Buddha’s words and delivering beings to the Western Pure Land of Ultimate Bliss because Namo Amituofo truly abides at Hsiang Kuang Pure Land Buddhist Centre. If one has not experienced this personally and received its benefits, it is indeed difficult to believe. Some who hear of it may be unable to accept it, leading them to generate slander. Master Zhangjia advises: Do not slander what you do not yet understand. Otherwise, you will inevitably face the consequences of the laws of karma and cause and effect regarding your Body, Speech, and Mind.

The Righteous Path of Compassionate Guidance

Teaching beings must adapt to the changing times and environments. We must be flexible in our approach, depending on the person, the time, and the place. The most important rule in this change is that we must never violate the Universal Principle, the Truth, and the Right Way. We must never fall into demonic paths or be controlled by demon crowds. If one receives the blessing and guidance of the Buddha or Bodhisattva during this process, it is the safest path, free from harm. The practice of Inviting Spirits at Hsiang Kuang Pure Land Buddhist Centre is conducted under the blessing of Namo Amituofo. Through the power of Namo Amituofo’s merits and the illumination of the Buddha’s light, karmic creditors and attached spirits are transformed. They become willing to resolve their conflicts and leave the person’s body, allowing pain and problems to be resolved or improved. This is only possible because of Practitioner Su’s status as an awakened being and their tireless dedication to teaching beings and saving infinite beings through Chao Du, which has earned the assistance of Namo Amituofo and the patriarchs and venerable masters of the West. Such an opportunity is truly magnificent and rare.

At present, Practitioner Su is the only one who can receive the assistance of Namo Amituofo and the patriarchs and venerable masters of the West to descend and help save beings. This action has opened a new path for beings to reach the Western Pure Land in this Dharma-ending age. It uses the elimination of disasters and the healing of illnesses as a precursor to lead sentient beings with karmic affinity into the Pure Land to practise and achieve rebirth. This is a skillful means that cannot be compared to ordinary folk shamanism or temple rituals. The public must not misunderstand or slander this. To do so is equivalent to misunderstanding and slandering Namo Amituofo and the patriarchs and venerable masters of the West. One must be extremely cautious.

Currently, our Teacher has entered a stage of identifying with the Pure Land school, and therefore, their resolve and vow are more consistent than ever before. Although concrete actions have yet to be seen, a transformation has already taken place within their heart. Now, we await the arrival of Practitioner Ni, who will provide instructions to seek healing from Practitioner Su. Master Zhangjia continues to stand guard.