Teachings from Master Xuanzang
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
Teacher Introduces the Namo Amitabha Buddhist Hall
Interview with Xi Zhongxun (Former Vice Premier of the State Council of China, Father of Chinese President Xi Jinping)
Hsiang Kuang Pure Land Buddhist Centre in Turmoil: Chinese Leadership and Sentient Beings with Karmic Affinity
21/6/2026 Messages from Namo Amituofo’s Heart — Truth Without Deception
The innocence of a child is often deeply moving to witness. It is so selfless and pure, as children express their , anger, sorrow, and happiness directly and naturally. They do not hold back, nor do they worry about the choice of words or the social implications of their actions. Often, adults cannot help but smile when observing this, for it is a quality that is sorely lacking in the adult world. We once possessed this same innocence, but as we grew, received education, and encountered the inevitable frustrations of life, it gradually faded away. We began to learn how to observe the expressions of others, to speak only what is deemed appropriate, to suppress what should not be said, and to carefully navigate the boundaries of what is permitted and what is forbidden.
As we grow older, we learn to package ourselves to fit the roles we play in society. We adjust our speech and behaviour to match the expectations of our environment. We become sophisticated and worldly, forgetting the sincerity and frankness that once resided in our hearts. Over time, this transformation is internalised as a form of self-discipline. We take the expressions of our true selves—those that were not permitted by our elders or our environment—and bury them deep within our hearts. As we continue to grow, we learn to transform these buried into a facade of maturity and stability. We believe this is the only way to live smoothly, to achieve success, and to secure a position in the world. Thus, we pass through the cycle of birth, aging, sickness, and death, living out an entire life behind this mask.
It is only when one begins to encounter the Buddha’s teachings that one realises the truth of existence. We come to understand that the cycle of rebirth and the process of birth, aging, sickness, and death are forms of suffering. We begin to grasp the reality of and the causes and effects, the nature of emptiness, and the vital importance of right faith and right understanding in Buddhist education. Consequently, we begin the process of purification. We start to practise diligently, and as our body, mind, and spirit begin to change, we walk the path of practice with great care and reverence.
However, throughout the long journey from childhood to old age, we interact with many people. In these interactions, we accumulate subtle, unnoticed feelings—past hurts, emotional attachments, or lingering sentiments. Because we cling to the concept of a self, these experiences are unconsciously hidden in the deepest recesses of our hearts. We may believe that these matters are resolved and forgotten, but in reality, they form a heart knot that remains undiscovered. This makes our days of practice and purification less effective than we imagine. We may think that our actions and our lives are in accordance with the , but this is not necessarily the case. Before one reaches the state of an awakened being, one must not be careless, for these heart knots can manifest at any time, catching you off guard and causing harm to both yourself and others.
You may not even be aware of the existence of these heart knots, as they are buried and covered deep within your heart. Although you have not discovered them, they will quietly manifest in certain situations. Perhaps you do not notice anything unusual, but those around you with sufficient sensitivity will surely perceive them. If these heart knots are triggered and erupt, people may distance themselves from you to maintain their own peace. If your personalities do not align, they may leave, or you may maintain a relationship that is as distant and cool as water. These knots have the power to create distance and discord in our lives.
The essence of practice lies in cultivating a sensitive awareness. Through the reminders and guidance of a true spiritual friend or a virtuous teacher, we can purify, transform, and even resolve these toxins that silently harm us and pollute our original nature. These are the heart knots that prevent our hearts from becoming transparent and luminous. If you are a person in a position of influence, the eruption of these heart knots or toxins at a critical moment can ruin important endeavours. This not only harms you but also hurts the countless beings who have a karmic affinity with you. No one can bear this for you; tasting the bitter fruit of one's own actions is truly painful. For a practitioner, and especially for a great practitioner, this is a profound loss. Not only does it prevent one from realising one's true nature, but it also creates the negative causes that lead to the hells. At such a time, one must pay a much greater price to resolve the problems that have arisen. The most frightening aspect is that even if you try your best to rectify the situation, you may still be unable to change or undo the erroneous results.
Heart knots often manifest in various situations, possessing a powerful and destructive force. If an ordinary person has not untied these knots by the end of their life, it is equivalent to carrying unresolved grievances with other beings into the next cycle of rebirth. If you meet these individuals again in the future, it will lead to another round of karmic retribution and suffering. Or, perhaps you resolve one knot only to create another, leading to an endless cycle. This is the reality of the cycle of rebirth.
The purpose of learning the Buddha’s teachings is to realise one's true nature and attain Buddhahood. Any slight impurity is an obstacle, let alone a heart knot. If you are a practitioner, you must demonstrate true attainment. You must be able to use and Wisdom (Prajna) to dissolve these knots before they have the chance to manifest, ensuring they do not arise. If a heart knot does manifest, you must use an even greater capacity for repentance and compassion to resolve it, and ensure that you do not create new knots or new . This is what it means to be a practitioner with true attainment.
Recorded by the Buddha's disciple, Venerable HaiZe
Great Master Xuanzang shares his profound vision for the Hsiang Kuang Pure Land Buddhist Centre, reflecting on the power of the Dharma, the mission of Practitioner Su, and the ongoing work of saving infinite suffering beings through the light of Namo Amituofo.
Great Master Xuanzang offers profound guidance on the occasion of the New Year, reminding us that the path to the Western Pure Land of Ultimate Bliss requires constant purification, the letting go of ego, and unwavering devotion to Namo Amituofo.
A profound exploration of how to transcend worldly attachments, purify the mind, and secure one's path to the Western Pure Land of Ultimate Bliss through Awakening and diligent practice.
Great Master Xuanzang explains that the Dharma is vast and boundless, transcending worldly knowledge. To truly realise the profound meaning of the Dharma, one must move beyond attachment to words and names, cultivate a pure heart, and engage in diligent practice to attain Awakening.
A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.
Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.
Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.
Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.
Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.
This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library