Namo Amituofo is residing here
Hsiang Kuang Pure Land Buddhist CentreOrigin
Amitabha Buddha's discourse:
The journey has been full of twists and turns, stay steady and head West,
The Western Pure Land has finally appeared, Amitabha and the holy assembly gather in the hall.
The origin of Hsiang Kuang Pure Land Buddhist Centre lies in those who are sincere in their aspirations and vows; only with such great strength can one attract the assistance of all Buddha-power and the power of Goodness. Hsiang Kuang Pure Land Buddhist Centre began as a small, unknown gathering, perhaps chanting Buddha's name, perhaps giving Dharma talks, perhaps reciting the Sutras, or perhaps walking meditation; it appeared to be a like-minded Buddhist group, supporting each other in group cultivation.
2024 photo of Practitioner Su, at the age of eighty—photographed with Toowoomba Mayor Geoff
Only
Vow Not yet in sync with the power
The leader throughout the journey is a heroine among women; although known as a lay practitioner, she is more like a monastic Venerable, practising steadily and faithfully following the teachings of Venerable Master Chin Kung.
Coming from an ordinary background, she used her firm and courageous willpower to open the Qianyi Jewellery Store, and was a jewellery store owner blessed with great blessings. Earning millions in net profit each month, one day, due to Causal Conditions and sufficient blessings, she was able to let go of everything and resolutely follow the Buddha. This lady is surnamed Su; everyone respectfully calls her Practitioner Su, and later, children also called her Grandma Su.
學佛那年， 她放下人人稱羨的好丈夫 以及三位乖巧的女兒， 隨著淨空老法師學習佛法， 常常不在家中於海外弘法。
當孩子正需要父母雙親的陪伴之時， 蘇師姐選擇了弘揚佛法， 發救度一切苦眾生的弘大誓願， 隨佛行救度眾生之舉。
為了學佛， 一個女強人沒有預警地收起了珠寶行的工作， 當時令許多熟人不看好，看笑話， 但其學佛之心堅強，一點也毫不畏懼。
原本熱愛山珍海味的珠寶行老闆娘喜愛美食， 是名在行的饕客，為了佳餚可以跑遍各個國家， 但因緣的巧妙安排， 讓她在一次聞見香腸散發出的屍臭味後， 結束了葷腥的口味，開始茹素。
長年於外，潛心修學， 付出財力和心力，服務淨宗道場， 從不沾染名聞利養，財富全然布施， 上好的房產也是變賣無留， 作而無作，從不計酬付出多少，盡心於道場。
以靈敏的味覺功夫，於各個道場中烹煮佳餚， 與大眾結緣，別人不做的，自己都直下承擔。
Chapter 4: Realising the Dharma Body
Finally attaining liberation
Understanding the heart Awakened being
Knowing all and being capable of all, I successfully applied my personality to becoming an awakened being, believing in the Western Land of Ultimate Bliss, and verifying the existence of the Western Land of Ultimate Bliss.
With an illiterate yet honest nature, I listened to the lectures attentively, hearing every word clearly. I believed 100% in the teachings of the Venerable Master, never daring to doubt, walking steadily and firmly, taking one step at a time. Now, the content of the lectures is magnificent; no matter which sutra it is, I can teach with ease.
Introducing the Buddha’s teachingsPromoting the Buddha’s teachings
於家中，設立小佛堂，提供共修的道場，將自己所有的奉獻給更多人受用，不收錢財，供吃供住，只聞來學，不聞往教。 任何的緣分都無有分別，同體一觀，絕無吝法，自己的見性成就，希望大家也都能一樣尋回自性，如來所見皆是如來，佛佛道同，謙虛謙卑。
Wholeheartedly spreading the Pure Land Dharma Gate
Focusing exclusively on the Infinite Life Sutra (The Buddha Speaks the Mahayana, Infinite Life, Adornment, Purity, Impartiality, and Enlightenment Sutra), as long as one purifies oneself, one can realise the forty-eight Great Vows of Amitabha mentioned in the sutra.
Along the way, fellow practitioners on the path of cultivation have supported the Dharma.
Purchased four hundred acres of land, making a vow to build a Buddha-name chanting hall, named the Australian Fragrant Light Buddha-name Chanting Hall, which is the predecessor of the Hsiang Kuang Pure Land Buddhist Center in Goombungee, Toowoomba, Queensland, Australia. The home in Taiwan was named the Fragrant Light Room. At first, there was a steady stream of people for group cultivation. Because of the magnificence of the lectures and the abundance of Dharma joy, it not only helped the listeners focus their minds but also brought peace and understanding to many uneasy fellow practitioners. Because I understand the heart, and understand the hearts of everyone present, I am able to offer the gift of the Dharma to all fellow practitioners present, so that everyone may share in the benefits of the Dharma. After each lecture, I personally cooked vegetarian meals to satisfy everyone's appetite. Many fellow practitioners would stay, or return on holidays, making the Fragrant Light Room a group for cultivation.
The bodhimanda in Australia provides the public with an opportunity to truly purify and find themselves.
Therefore, distancing ourselves from the hustle and bustle, I resolved to take everyone to Australia for a retreat. Every day, we studied the teachings, performed prostrations, and recited the sutras. Although we were a group of lay practitioners, we did not fall behind the monastic community, rising early for the morning service. At that time, there were about fifty or sixty fellow practitioners cultivating together, diligently purifying, which brought about the blessing of inconceivable Buddha-power and the protection of the Dharma protectors, and initiated a vibrant scene of learning the Buddha's teachings that was rare in the world—diligent purification and cultivation of the mind.
Chapter 6: The Beginning of Inviting Spirits
Many fellow practitioners have regained their instincts.Especially since purification is something that can be encountered.
第一次的請眾，在於祖師憨山大師的慈悲示現，教導大眾請眾超度的必要，因為修行路上冤親的障礙一定會有，而生老病死也離不開冤親債主的索討。
The initial inviting of spirits frightened the public.
Because karmic creditors, through those who invited them, manifested various past acts of killing, stealing, sexual misconduct, and lying, these sins were presented before our eyes as they truly were. The karmic creditors expressed intense hatred and had no desire to resolve or let go of the past. Everyone was afraid and could not face the past; some left because of this and slandered what they could not accept. Upon returning to Taiwan from Australia, the bodhimanda had changed; due to the difference in whether Causal Conditions were sufficient or not, only a few remained. I never offered much explanation; instead, I felt reluctant to let go of the fellow practitioners who had karmic affinity but left the Buddha's path. Everyone resolved to be more diligent and to recover their own innate abilities.
At that time, the internet, telephones, and letters were all filled with slander regarding supernatural powers.
However, Practitioner Su understands her mind, examines herself, weighs right and wrong in her heart, and believes it is truly the Buddha's will. "Psychic" is a crude term; in reality, it is the manifestation of the instinct for purification, reaching the Western Land of Ultimate Bliss. The spirit and the physical body can resonate and illuminate each other; this is the skill of an awakened being. The purification of practice must have such manifestations so that what is cultivated and attained can be truly in accordance with the Dharma.
Practice opens up infinite space,
Deliverance has saved an immeasurable and countless number of spirits. Interviews with many spirits or famous high monks explain that physical illness is also the retribution sought by karmic creditors. Many compassionate Buddhas, Bodhisattvas, or ancestral masters have responded and come to save the world.
If one follows the teachings, all illnesses can be resolved.
As long as one resolves conflicts with karmic creditors—that is, believing in the power of the Dharma and sincerely repenting—the karmic creditors will be willing to be reborn in the Western Land of Ultimate Bliss, and these obstacles will naturally not recur. The responses from inviting spirits are all within oneself; as one purifies and practices along the way, the Dharma appearance of the public changes, which those with clear eyes can see at a glance.
Thrice Yearning Ceremonies are held weekly to provide deliverance for these suffering spirits.
With the highest sincerity, show respect for all Buddhas, respect for deities, and respect for all beings. Through sincere visualization, deliver sentient beings to be reborn in the Western Land of Ultimate Bliss. Countless beings have left suffering behind in space due to deliverance. Many fellow practitioners only then realised that their family members were still suffering in the ghost realm or wandering within the six realms of existence; only by going to the Western Land of Ultimate Bliss to continue their practice can they attain realization.
Chapter 7: Initial Construction of the Temple
More and more
spirits receive deliverance
and be reborn in the Western Land of Ultimate Bliss
積聚之功德力令護法龍天、諸佛菩薩都相應護持。為了讓淨土弘揚於世，越來越多開通的真理真相，政商名流福報具足者也都超度往生西方極樂世界，歷史上的名人、高僧亦同。之後依佛的旨意，改轉為香光大佛寺，因有佛真正住世，住持道場。 於香光大佛寺西方法性土上，得以令眾靈可以安居於蓮位，共同修行，待因緣成熟之際，發願就能往生西方極樂世界。佛菩薩時時感應，西方極樂世界教主阿彌陀佛真實在此。日日佛光注照，淨化明心，眾靈紛紛趕來，受超度者無量無邊，請眾真實重要。神魂顛倒、意念飛躍、心疾、體疾等等皆是冤親的顯現。香光大佛寺唯一願望在於弘法利生，幫助眾生往生西方極樂世界，其餘塵俗絲毫不沾，潛心修學淨土，清淨圓滿。
Exploring the matter of inviting spirits for deliverance within the human body is the starting point for the human body to understand the mysteries of the spiritual realms. Since then, step by step under various Causal Conditions, Hsiang Kuang Pure Land Buddhist Centre has seen Practitioner Su open her eyes, subsequently attain Buddhahood as an awakened being, save all boundless suffering sentient beings, and commune with Namo Amituofo, thereby causing Namo Amituofo to truly abide at Hsiang Kuang Pure Land Buddhist Centre. Afterwards, it inconceivably opened up communication with the spiritual realms, allowing for the resolution of various difficulties for people in the world.
Namo Amituofo
此些奇蹟包含數年前多位同參至香光大佛寺最初之時所面臨的澳洲乾旱問題，以及全球疫情問題。此些問題在南無阿彌陀佛和蘇師姐為眾人解開其中奧秘之後，方得以證實靈界於人道造成的種種干擾及影響。 蘇師姐不畏懼魔眾的攻擊，也不畏懼眾生的頻繁干擾，扛起救世之實。 以澳洲乾旱而言，蘇師姐積極帶領澳洲多地的靈界眾生，教導大眾齊聲稱念「南無阿彌陀佛」聖號，並且與空中的憤恨牛靈進行溝通與化解。此舉幫助空中無數難以計數的牛靈接受化解，於澳洲被人們所屠殺之仇恨得以撫平。蘇師姐在帶領大地生靈念佛之後，也感得玉皇大帝為大地降雨。在蘇師姐、大眾自力起用、南無阿彌陀佛佛力加持之下，感得天降甘霖，人們與大地生靈獲得新生。 以二○二○年全球流行的新冠疫情而言，南無阿彌陀佛因為正住香光大佛寺之實，得以與老師夏蓮居老居士、蘇師姐，共同與靈界許多干擾此疫情的魔眾對眾靈進行勸導，即化解眾生之怨恨，降伏許多造成疫情擴大的魔眾，讓眾靈有機會往生西方極樂世界或天道及人道，使得疫情得到緩解，眾靈得到安寧。
This action is also the main reason why the late-stage pandemic has faded globally. People in the world often find it hard to believe this fact, but at Hsiang Kuang Pure Land Buddhist Centre, there are very detailed records; every single case is the best demonstration of the high-tech within the Dharma.
Chapter 9: Amitabha Buddha Billboards & Deliverance of Famous Figures in Chinese History
To this day, under the blessing of Namo Amituofo, Practitioner Su continues to save spirit realm beings and human beings through various inconceivable acts that are difficult for the world to imagine.
This action includes setting up "Namo Amituofo Billboards" in Australia and all over the world.
Countries that have "Namo Amituofo Billboards" and outdoor advertisements include Australia, Taiwan, Mainland China, Japan, Singapore, Malaysia, Germany, Poland, and India. In the eyes of beings in the spiritual realms, the Namo Amituofo billboard is a glowing and shining entity; those who see it all have the opportunity to go to Hsiang Kuang Pure Land Buddhist Centre to seek deliverance and be reborn in the Western Land of Dharma Nature. Within one year, Hsiang Kuang Pure Land Buddhist Centre has delivered countless billions of spirits from all over the world who have seen the "Namo Amituofo Billboard". Taking Taiwan as an example, tens of millions of spirits have come to Hsiang Kuang Pure Land Buddhist Centre to seek deliverance because they saw the "Namo Amituofo Billboard". Many countries are the same; even if those who see the billboard do not come to Hsiang Kuang Pure Land Buddhist Centre to seek deliverance, they can still achieve the reality of the six-character name of Namo Amituofo: "Once it enters the ear, it becomes a seed for the Path forever". Under their respective Dharma affinities and Causal Conditions, all beings will have the time to meet Amitabha and the Dharma again; this extraordinary mystery is truly rare and precious!
Until the beginning of 2026, under the blessing of Namo Amituofo, Practitioner Su once again created a magnificent feat of deliverance. This time, it was the launch of a large-scale carpet-style deliverance in Mainland China.
The number of spirit realm beings and demon crowds saved by this deliverance is countless. Often, during a Dharma assembly or on ordinary days, one can see layers upon layers of beings coming to Hsiang Kuang Pure Land Buddhist Centre to seek refuge. Many beings have also been sent directly into the Western Land of Dharma Nature under the deliverance covered by the twelve rays of Buddha-light of Namo Amituofo and the countless manifestations of Practitioner Su. This act of deliverance has enabled hundreds of famous figures in Chinese history to leave their space and, through these Causal Conditions, enter the Western Land of Dharma Nature. The number of interviews conducted by the temple's bhikshus and bhikshunis for this purpose has reached hundreds, with each case having concrete and truthful records, which is of great help to future generations in understanding deliverance. Furthermore, under the coverage of the twelve great Buddha-lights and countless manifestations, many old demons, ancient demons, and demon kings, demon children, and demon grandchildren have all entered the Western Land of Dharma Nature after their demon palaces were shattered by the Buddha-light. This has opened a new chapter for the spirit realm beings in mainland China, and the significant reduction in demon crowds is of great help to the world.
Practitioner SuSuffering on behalf of sentient beings
For this, she has endured countless large-scale attacks from demon crowds,
resulting in facts such as bruised eyes, bruised cheeks, pain in the ribs, chest, and back, and severe pain throughout the body, lasting for months or even years.
Practitioner Su, not fearing her own suffering, persists in performing carpet-style deliverance for mainland China every day, hoping that the hearts and energy fields of the Chinese people can soon turn pure and towards Goodness, and that the Buddha’s teachings can one day rise again in China, so that there may be a time to widely save sentient beings.
The True Power of Hsiang Kuang Pure Land Buddhist Centre
香光大佛寺真實之力，如今釋法委靡，世人盡知，佛法不可以淪滅，沒有佛法的世間是難以想像的景象，六道輪迴何有出期？香光大佛寺的成立重要，可安心、平心、療心與體、救體、保體，身心靈能夠真正自在，可以不老、不病、靈性不死，以及找到自己。自己在哪裡？在於淨化就能明心。真實踏實地穩走，是大家齊同努力的方向。日日忙碌的修行，是為推展弘法。 香光大佛寺必須要興起，因為眾靈的苦難以計量，只有佛寺的興起才可以令超度更具有力量。大眾的努力，諸佛即有感應。淨土法門為不死之門。西方極樂世界在此，彌陀在此，極樂在此。香光大佛寺不只是佛法的傳承，而且是心上傳法，心內調習。這群默默付出的香光諸眾所產生的力量，即將發揚光大。此即彌陀真語。
“Body and mind therapy, lies only in sincerity. Healing the heart and spirit, lies only in truth. Seek rebirth in the Western Land, do not be reincarnated again. End all suffering, only experience all joy. ”
Namo Amituofo ── Abbot.
Namo Avalokiteshvara Bodhisattva, Namo Mahasthamaprapta Bodhisattva
── Director
Currently existing Hsiang Kuang Pure Land Buddhist Centre in Australia, Hong Kong Western Pure Land Lotus Village, Taiwan Shiding Hsiang Kuang Room, Promoting the pure Buddha-land of the world, fully pure for the world's deliverance.
