Bearing the suffering of beings || Using wisdom to save beings
RainmakingAustralia and Taiwan
Rainmaking story
RAIN PRAYING
The beginning of this connection for rainmaking
Five years ago, Practitioner Su led the fourfold assembly (monks, nuns, laymen, laywomen) back to Hsiang Kuang Pure Land Buddhist Centre in Australia. At that time, there was severe drought everywhere in Australia, and the COVID-19 pandemic was spreading across the world. Everyone has a personality and is selfish, not knowing that the body is false, and they are all suffering for the sake of this false body. In particular, Australians eat meat and love beef. Animals have spirits; because of the killing of animal lives, these Causal Conditions led to the spirits of resentful cows and many other slaughtered animals obstructing the rain in the air, resulting in the karmic retribution of drought.
Chanting the Buddha's name for rain
Namo Amituofo knows that this is because the human world lacks the Dharma. Therefore, Namo Amituofo, with great compassion, and Practitioner Su, with compassion, began to educate people to chant "Namo Amituofo", educating the public to change personality traits, and also educating the cow spirits in space to chant "Namo Amituofo". This "Namo Amituofo" contains the great majestic power, great meritorious power, and great fearless power of Namo Amituofo, whose Dharma-body pervades the Dharma-realm. Chanting this "Namo Amituofo" can open up space. The compassionate Namo Amituofo emits incomparable brightness and soft Buddha-light. Furthermore, Practitioner Su communicates with the spiritual realms to pray for rain, urging the resentful and suffering spirits in the air and on the ground to let go of the hatred in their hearts, chant "Namo Amituofo", and rely on the majestic power, meritorious power, and fearless power of Namo Amituofo, so that people, beings, animals, plants, insects, and earthly creatures may be spared the suffering of drought, hoping to resolve the disaster.
Bearing the suffering of beings
During those days, in order to teach the spirits of ghosts, animals, plants, and earthly creatures in Brisbane, Toowoomba, and Goombungee, Queensland, Australia, to chant the "Namo Amituofo" Buddha-name, Practitioner Su, even while being possessed by spirits and attacked on the scalp and skin all over the body—causing rashes, pus, redness, swelling, pain, extreme itching, and hair loss—continued to teach the ghosts, animals, plants, and earthly creatures to chant the Namo Amituofo Buddha-name.
First drops of rain
After the sentient beings emitted a faint "Namo Amituofo" Buddha-name on one occasion, a few drops of rain fell from the sky, followed by a light drizzle. The sentient beings were very surprised and felt joyful. Being bathed in Buddha light from Namo Amituofo and with the constant encouragement of Practitioner Su, everyone was led to continue chanting. From initially not knowing how to chant or being unable to chant, the sentient beings gradually believed in this Buddha-name, were able to chant "Namo Amituofo" softly, and eventually even chanted "Namo Amituofo" loudly and proactively. Finally, it rained several times; lightning and thunder appeared in the sky, and heavy rain fell, ending the drought. This act helped people and earthly creatures receive the nourishment and irrigation of rainwater, allowing green shoots to grow from the originally parched land. People also showed smiles on their faces due to the nourishment of the rain and the end of the drought, improving their previous life without water.
Resolving grievances
The skin on Practitioner Su's body, which had been attacked by sentient beings, gradually recovered under the constant removal of the possessing spirits and the healing of Namo Amituofo, and the head also began to grow finer hair that was thicker than before. In the space invisible to people, many animal spirits—such as the slaughtered cow spirits, pig spirits, chicken spirits, goose spirits, and fish spirits that originally covered the sky—let go of the hatred in their hearts, accepted deliverance, and found peace under the mediation of Namo Amituofo, Teacher Practitioner Xia Lianju, and Practitioner Su. In addition to the merit of the sentient beings chanting the Namo Amituofo Buddha-name to eliminate the disaster, the deliverance of the slaughtered animal spirits to leave suffering behind was also an important reason for the end of the drought.
"Rainmaking"
Words of Namo Amituofo
"Rainmaking"
Author of the Words of Namo Amituofo: Venerable HaiZe 17 April 2021
阿彌陀佛開示： 雨水之中水分子。落於何方落多少。 皆是有緣於業中。因緣果報之微妙。 非是一般可得解。 如今台灣無雨水。大地旱災眾靈苦。 蘇佛發心求落雨。法身超度冥陽眾。 多少牲畜肉豬魚。喪於口腹成亡魂。 多少農藥傷大地。染污溪川江河海。 山中砍伐土石變。蟲類生靈海中物。 積怨成災疫而成。超度脫身回人形。 前往人天或西方。解了災疫與怨仇。 此業尚須緣與力。 彌陀觀音與勢至。祖師大德與師參。 蘇佛領救世團隊。同聲念佛純淨善。 化解諸障與冥氣。解苦轉業，心得平。 是為落雨解旱時。
“Jade Emperor: Dharma-Body Deliverance for thousands of billions. All in heaven and on earth can be delivered. The Universal Principles are realised. Save all suffering beings. Dark clouds and demon crowds interfere. Practitioner Su, with compassion, delivers them all. Equally saving suffering beings. Each one becomes a Buddha, Amitabha Buddha. The true Buddha is right here at Hsiang Kuang Pure Land Buddhist Centre. Namo Amituofo ”
Dialogue with Beings || Interview Material
Rainmaking Case Study
Taiwan and Australia
2020-2021：澳洲與台灣求雨實例
Interview with the Jade Emperor: "Successful Rainmaking"
I am the Jade Emperor. The rain this afternoon is because the salvation team of Hsiang Kuang Pure Land Buddhist Centre has been chanting the Buddha's name while circling the Earth. Since the last rain, sufficient energy has been accumulated, and thus a heavy rain has fallen...
Interview with the representative of the creatures in the northern region of Goombungee—A blade of grass, Ken John Tivan
Even the smallest insect, its spirit is also chanting the Buddha's name with all its might. Everyone chanted the Buddha-name so loudly. Suddenly, one drop, two drops, three drops, someone shouted loudly: "It's raining! It's raining!"...
Space ghost of the Australian rainmaking—Zhuo Sheng Nong Na: "Believing in the Buddha"
Indeed, if I were still alive and someone told me that the leader's spirit was following the Easterners to pray for rain, I would definitely laugh three times and then tell you: "Stop daydreaming!" I am a very practical person...
Interview with the Southern Taiwan Lightning God, Xu Chao Shui: "Light of Taiwan"
After accepting the task, I first went to various places in the southern region to learn from the Lightning Gods before going to the sky to wait for orders. Just when we received the rainmaking task, we, the gods of wind, rain, thunder, and lightning, began to arrange it. The Jade Emperor wanted us to follow Practitioner Su's arrangements. We heard Practitioner Su mention: "Water must not be wasted; it must fall into the reservoirs."...
Interview with the Northern Taiwan Thunder God, Huang Yong Lai: "An Upright and Kind Healer"
Having received the Jade Emperor's decree to go to Taiwan to relieve the drought by bringing rain and observing the timing for thunder, I saw that the space in Taiwan was filled with much dark and gloomy resentment. This included various creatures; besides ghost realm beings, there were also many in the animal realm, as can be seen from these pigs, chickens, ducks, fish, cows, etc......
Rainfall in Central Taiwan Reservoirs - Representative of Affected Earthly Creatures, Xue Meifang, 'A Little Grass Beside the Deji Reservoir'
It feels like I am dreaming, is this real? The little flower beside me tells me: 'It is real, it is really raining!' Even Uncle Tree calls out: 'It's raining, it's raining, everyone wake up!' I feel that everyone has truly woken up......