With the Buddha's heart and vows, Amitabha Buddha was moved to descend to the world.
"Unheard of"
12/04/2025 Zhongfeng's Thrice Yearning Ceremony, First Session
One Buddha-name, "Namo Amituofo"
One Infinite Life Sutra (The Buddha Speaks the Mahayana, Infinite Life, Adornment, Purity, Impartiality, and Enlightenment Sutra)
Five years of diligent practice to attain Awakening and Buddhahood.
夏蓮居老居士開示： 未曾聞，西方極樂世界教主阿彌陀佛正住人間， 為救度眾生，予眾生大利樂， 接引眾生得入西方極樂國而離苦得樂。 未曾聞，淨土修行見性者能以救度無邊苦眾生之大願， 於阿彌陀佛相助之下，成就了西方法性土， 且以法身超度無量無邊之地球、法界、宇宙、銀河系、 天外天、邪魔外道及異類眾生和魔眾。 魔眾自古以來無人超度，此時無量無邊魔眾受超度， 且億年、兆年、千萬兆年及至目前十九萬兆年之老魔、 古魔在其中。 魔眾雖施法攻身於蘇佛，蘇佛卻身代眾苦為救魔， 送施法諸魔入西方法性土而得救度，離魔道， 得受佛光注照及淨化，垢滅善生入佛道。 實為百千萬劫難遭遇，佛恩浩瀚！ 未曾聞，修行見性者如此發心， 於澳洲昆士蘭州圖文巴古邦吉之香光大佛寺， 同阿彌陀佛所建造之西方極樂世界一般免費供養諸眾： 供吃、供穿、供住、供睡， 只希望四眾弟子安心精進修行，早日去染得淨見自性， 而受教化之見性者再救度無邊苦眾生， 承傳淨土，代代相傳。 未曾聞，修行見性者打開空間超度無人救度的空間眾生， 且有阿彌陀佛伴隨接引度眾， 已度無量無邊眾進入天道、人道或念佛蒙佛接引入西。 未曾聞，修行見性者與阿彌陀佛同心同願同行， 能自在來回西方極樂世界，且能牽引眾靈及地獄獄卒入西。 以上諸事未曾聞， 乃因香光大佛寺為阿彌陀佛正住之地， 有阿彌陀佛、為師及蘇佛共同救世度眾， 實為此期眾生之大福。 盼眾生知而惜之，求法自度度眾往生西！ 南無阿彌陀佛
Practitioner Su saw the suffering of beings in the Western Land of Ultimate Bliss and descended to the human realm.
At the age of 47, Practitioner Su encountered the Dharma, listened daily to the lectures of Venerable Master Chin Kung, and chanted the Infinite Life Sutra (The Buddha Speaks the Mahayana, Infinite Life, Adornment, Purity, Impartiality, and Enlightenment Sutra).
Over a period of five years, Practitioner Su did not watch television or read newspapers, stayed away from worldly distractions, and let go of the body, mind, and the world.
With a single mind, Practitioner Su chanted Namo Amituofo, practised diligently, followed the Universal Principles, Truth, and the Right Path, and attained Awakening at the age of 53.
Practitioner Su travelled to bodhimandas in Malaysia and Singapore to learn, serve, and protect the Dharma.
Later, at the Hsiang Kuang Room in Shiding, Taiwan, Practitioner Su led lay practitioners in studying the teachings and chanting the Buddha's name.
Afterwards, Practitioner Su set about establishing the Hsiang Kuang Pure Land Buddhist Centre in Australia, allowing Amitabha Buddha's bodhimanda to manifest in the world.
When the Dharma body performs the act of deliverance for sentient beings, Amitabha Buddha is often by its side, illuminating the places visited with twelve rays of Buddha-light, and countless manifestations widely deliver countless suffering beings.
Messages from Namo Amituofo
Treasures of the world
Practitioner Su's countless manifestations and even more countless manifestations, which can be further manifested, are composed of countless cellular spirits within the body. These cellular spirits have also undergone purification; they are pure and kind, and are even cellular spirits that can chant the Buddha-name and have attained Awakening. Therefore, every cell has the ability to manifest in countless ways; this is the function of the awakened Dharma body and the manifestation of the transformation body. The Buddha-light and the meritorious power of Amitabha Buddha's name can penetrate from the skin pores into the depths of the body, allowing the deep cells and internal organs to receive the Buddha's blessings and be purified, slowing down cellular ageing, and even revitalising cells to make them appear evergreen, which is to be free from ageing and illness, and even for the body to become increasingly youthful. This situation can be seen in the bodies of those who have succeeded in their practice and those who have attained Awakening, and is manifested by beings of the Western Land who have bodies and can freely travel back and forth to the Western Land—these spirits have attained the body of Infinite Life and Infinite Light—which are the treasures of the world and the universe; all should cherish and protect them! When people's minds are constantly purified and then more purified, kinder and kinder, letting go and letting go, releasing and releasing, emptying and emptying, when the spiritual light and the light of the heart appear together, and the light of the body also appears, the whole body becomes clear and bright, shining upon the physical world—wishing to be as free as the wind, mountains & rivers, this is the time of Awakening and attaining Buddhahood. Namo Amituofo
Bearing suffering for all beings
Praying for rain Relieving drought
Bearing suffering for all beings. "Beings" in a broad sense refers to all beings in the Dharma-realm, including demon crowds. If the scope is narrowed, it refers solely to the human realm.
Five years ago, Practitioner Su led the fourfold assembly (monks, nuns, laymen, laywomen) back to the Hsiang Kuang Pure Land Buddhist Centre in Australia. At that time, there was severe drought everywhere in Australia, and the COVID-19 pandemic was spreading throughout the world. Everyone had personality traits and was selfish, not knowing that the body is false, and all were suffering for this false body. Especially since Australians eat meat and love beef; animals have spirits. Because of the killing of animal lives, these Causal Conditions led to resentful cow spirits and the spirits of many slaughtered animals obstructing the rain in the air, causing the karmic retribution of drought.
Namo Amituofo knew that this was because the human realm lacked Buddhist education, so Namo Amituofo, with great compassion, and Practitioner Su, with compassion, began to educate people to chant "Namo Amituofo", educating the public to change personality traits, and also educating the cow spirits in space to chant "Namo Amituofo". This phrase "Namo Amituofo" contains the great majestic power, great meritorious power, and great fearless power of Namo Amituofo, whose Dharma-body pervades the Dharma-realm. Chanting this "Namo Amituofo" can open up space. The compassionate Namo Amituofo emits incomparable brightness and soft Buddha-light, and Practitioner Su communicates with the spiritual realms, prays for rain, and urges the resentful and suffering spirits in the air and on the ground to let go of the resentment in their hearts, chant Namo Amituofo, and rely on the majestic power, meritorious power, and fearless power of Namo Amituofo, so that people, beings, animals, plants, insects, and all beings of the earth may be spared from the suffering of no rain, hoping to resolve the conflict of the disaster.
During those days, in order to teach the ghosts, animal spirits, plant spirits, and earthly creatures in Brisbane, Toowoomba, and Oakey, Queensland, Australia, to chant the Holy Name "Namo Amituofo", Practitioner Su continued to teach them despite being possessed and attacked by these spirits, which caused her skin to break out in rashes, fester, become red and swollen, painful, and extremely itchy, and caused her hair to fall out. After the spirits chanted the Holy Name "Namo Amituofo" weakly on one occasion, a few drops of rain fell, followed by a light drizzle, which surprised and delighted the spirits. Under the illumination of the Buddha-light of Namo Amituofo and the constant encouragement of Practitioner Su, she led everyone to continue chanting. From not knowing how to chant or being unable to chant at the beginning, the spirits gradually came to believe in this Holy Name, being able to chant "Namo Amituofo" softly, and eventually chanting "Namo Amituofo" loudly and proactively. Finally, it rained several times, with lightning and thunder, and the heavy rain ended the drought. This act helped people and earthly creatures receive the nourishment and irrigation of rainwater, allowing green sprouts to grow on the once-parched land. People also showed smiles on their faces due to the nourishment of the rain and the end of the drought, improving their lives that were previously without water.
Practitioner Su's skin, which had been attacked by the spirits, also gradually recovered under the healing of Namo Amituofo as the possessing spirits were continuously asked to leave, and her head began to grow finer hair that was thicker than before. In the space invisible to people, many animal spirits—such as the spirits of cows, pigs, chickens, geese, and fish that had been slaughtered and were originally covering the sky—let go of the resentment in their hearts and accepted deliverance under the mediation of Namo Amituofo, Teacher Practitioner Xia Lianju, and Practitioner Su, finding peace. In addition to the merit of the spirits chanting the Holy Name "Namo Amituofo" to eliminate disasters, the deliverance of the slaughtered animal spirits from suffering was also an important reason for the end of the drought.
“The temple was built from nothing, gradually developed from a place originally covered in withered grass into the current environment with lush flowers and trees and many small white houses. Everything done allows the fourfold assembly to have sufficient food and clothing and practice without obstacles, so that they can see their true nature early and attain Buddhahood.”
Teaching to Benefit Beings in the World and Heaven
Practitioner Su
Quotations
Teacher Practitioner Xia Lianju's teachings on "No-Mind" 13/4/2025 Zhongfeng Thrice Yearning Ceremony First Session
無心者，與宇宙準則、真理、正道相應， 不執著有，亦不執著無，若入執著，便是有， 本是空相，有無皆不著，方能含容所有
Where is the exit?
Chanting this Holy Name provides an exit. Most people will die and be reincarnated; however, Amitabha Buddha learned from Lokesvararaja Buddha and knew that learning the Dharma can make one not grow old, not get sick, and the spirit does not die, so one does not need to be reincarnated again and can return to the Western Land of Ultimate Bliss. Everyone must die and cannot be in control, but by learning the Dharma and practicing, we can follow the Infinite Life Sutra and moral foundations to be in control, and the spirit does not die.
Two-Power Dharma Gate
The Pure Land Dharma Gate is a two-power Dharma gate: one is self-power, and the other is Buddha's power. Chanting "Namo Amituofo", if one is in sync with the Truth, self-power is activated, and one can receive Buddha's blessings. This Holy Name can purify the body. Amitabha Buddha made the Ultimate Vow to create the Western Land of Ultimate Bliss, and we also learn from Amitabha Buddha. Practitioner Su of the Hsiang Kuang Pure Land Buddhist Centre in Australia learns the Dharma and creates the Western Land of Dharma Nature, just as Amitabha Buddha created the Land of Ultimate Bliss.
Is it really possible to not grow old and not get sick?
It can be seen from Practitioner Su's appearance that her physical strength at eighty is better than that of a thirty-year-old, which proves that learning the Dharma can lead to physical and mental peace, not growing old, not getting sick, and having high wisdom. Practitioner Su has learned from the Buddha and also teaches us high wisdom.
“What is the focus of learning the Dharma?”
— There is a saying in the Dharma: "Appearance arises from the mind," which means a person's mind can be seen on their face. The focus of practice is the mind. Who is not selfish? To learn the Dharma, one must keep good thoughts, speak good words, do good deeds, and be a good person. If you want everything to be good and think for others, then your practice has true "attainment", and you can not grow old, not get sick, and migrate to the Western Land of Ultimate Bliss. The human path is at a dead end; you must save yourself!
Practitioner Su Q&A
Those who deliver beings do so in response to and to face the questions from different beings from all directions, and provide answers. Every being has different karma and problems. To ask is to suffer; what is asked arises from karma. When karma is removed, the question is also resolved. How to solve the problem? Knowing the mind of the beings is the key; directly understand their mind, and their questions will be resolved, and their minds will be broad and without obstacles. How to resolve the mind? Use the six sense organs (eyes, ears, nose, tongue, body, mind) to save beings with your strengths. Aiming at the problem, use compassion and wisdom to resolve the mind with your strengths.