An Interview with Su Han-Jie (Founder and Chairman of All Ring Tech)

A Letter from Su Han-Jie:

At this moment, I am sending this message to you all from the Western Land of Dharma Nature. This is not an opportunity everyone can have; yet I am extremely fortunate, for the status I held while alive allowed me to receive the salvation of Practitioner Su. Many people who, like me, were prominent figures during their lifetimes, have been rescued by Practitioner Su from various places.

After we die, no one in the world knows where we have gone, but Namo Amituofo knows clearly. Practitioner Su, accompanied by Namo Amituofo, has rescued us from endless suffering. Many of us were suffering in hell, and I, Su Han-Jie, was one of them.

This letter recounts everything I have experienced after death. The content does not contain flowery or exaggerated language, but rather speaks very plainly of what I have seen, heard, and realised.

This letter is intended for those who knew me in the past, perhaps my descendants, or anyone who knew me. I hope you will read this letter carefully, as I have put everything I wish to say into it.

Regarding the spirit, I did not have much understanding while I was alive, but after death, I discovered that the spiritual realm is so rich and complex. Entering hell is not a glorious thing, but I am very fortunate to have been reborn through the salvation of the Buddha. My future lies in the bright Western Land of Ultimate Bliss, a beautiful world without suffering, where I will possess infinite life.

Before being reborn in the Western Land of Ultimate Bliss, I felt I must use my influence, hoping that everyone can come to know the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia. This is the bodhimanda where Namo Amituofo resides. Here, we learn what the true Buddha’s teachings are and understand that learning the Buddha’s teachings is so important for everyone, especially for our next generation.

In short, there is no one who does not need the education of the Buddha’s teachings, because the core of this education is Universal Principles, Truth, and the Right Path. You can search for the Hsiang Kuang Pure Land Buddhist Centre online now, click on the articles on the website, and gain a deeper understanding; you will have a different realisation.

The style of this temple is indeed very different from any other temple in the world. Similarly, the benefits it can bring to everyone at this moment are also completely different from those of other temples in the world.

Generally, we think that Buddhism is more about providing us with comfort after death, or being able to perform what is called Chao Du for the deceased; however, what the Hsiang Kuang Pure Land Buddhist Centre can bring to everyone is the benefit of not grow old, not get sick, and the spirit does not die while you are still alive, and even helping you to be reborn in the Western Land of Ultimate Bliss. Even after you are reborn in the Western Land of Ultimate Bliss, you can still visit those who have been reborn there.

Such inconceivable things are not superstitious, but because this place has truly achieved spiritual elevation, developing one's inherent abilities through practice and purification.

This is a path that everyone should embark on in this lifetime, and that is the path to attain Buddhahood. Because everyone is originally a Buddha, coming to this world, one should naturally give, give everything to help sentient beings, perfect one's own virtues, and attain Buddhahood.

In short, I hope that after knowing about the Hsiang Kuang Pure Land Buddhist Centre, you can all learn the Buddha’s teachings together, and more importantly, participate in this great salvation mission. You must remember that saving countless suffering beings is the path to saving your own human body. At this time, no matter what your status is or how much you have achieved, where you will go after death is a big question mark.

And all success or failure depends on that final thought; it is that final thought that determines whether this path is a success or a failure. This critical turning point is something you must grasp for yourselves. If, after seeing this letter, you can believe and draw close to the Hsiang Kuang Pure Land Buddhist Centre, then you have taken a crucial step.

Time is very limited. I have put everything I have said and everything I want to say into this letter. Please read it carefully. Gratitude to Namo Amituofo, gratitude to Practitioner Su.

Su Han-Jie:

At this moment, I, Su Han-Jie, am on the Western Land of Dharma Nature at the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia, watching the fourfold assembly around the temple working hard for the sake of saving the world, and I feel very inspired. It turns out there is still such a salvation team in the world, constantly working hard to save all people. The true benefits of the Hsiang Kuang Pure Land Buddhist Centre in Australia are that one does not grow old, does not get sick, and the spirit does not die. Such benefits, of course, do not come from nothing, but must be achieved through solid purification and practice.

"Not grow old, not get sick, and the spirit does not die", is this an illusory and impractical slogan, or a sweet fruit that can be truly obtained? This requires everyone to come to the Hsiang Kuang Pure Land Buddhist Centre in Australia to practise and verify it for themselves. As the saying goes, "True gold does not fear the fire." Since Practitioner Su has personally verified the vastness of the Buddha’s teachings, and after achieving Buddhahood through practice and seeing his nature, he has truly become one who does not grow old, does not get sick, and whose heart does not die.

Practitioner Su, full of faith in the Buddha and compassion for sentient beings, leads the fourfold assembly of the Hsiang Kuang Pure Land Buddhist Centre to actively develop the Dharma movement. Su Han-Jie believes that this day will not be too far off; one day, the Hsiang Kuang Pure Land Buddhist Centre will be crowded, and many people will come here to seek the Dharma. Because no one can escape the end of birth, aging, sickness, and death, and coming to the Hsiang Kuang Pure Land Buddhist Centre can help everyone reverse this fate.

The existence of the Hsiang Kuang Pure Land Buddhist Centre has given a glimmer of hope to the unchanging human world. The reason for this change is mainly because Namo Amituofo resides at the Hsiang Kuang Pure Land Buddhist Centre; for twenty-four hours a day, the Buddha has never left the temple. The warm Buddha-light can soothe the restless hearts of sentient beings, allowing them, after receiving the Buddha’s light, to be led to the Western Land of Dharma Nature at the Hsiang Kuang Pure Land Buddhist Centre.

Here, one can truly be reborn, and I, Su Han-Jie, was reborn here. A soul that once suffered is now no longer suffering. On the Land of Dharma Nature, I have no afflictions, only Namo Amituofo.

I hope that one day, I can truly turn my heart into the heart of Namo Amituofo, allowing myself to be like Namo Amituofo, having the same Ultimate Vow. When that time comes, I will surely be able to, like Practitioner Su, save all boundless suffering sentient beings.

What should one actually do when coming to this world for a lifetime? In fact, after a lifetime, I still do not truly understand. In this life, I can be said to be a successful entrepreneur. As the Chairman of All Ring Tech, I invested a lot of effort into this company, and much of my life was spent with it. The success of All Ring Tech is not my credit alone, but the result of many people working together with one heart. For all of this, I am very grateful.

Although I achieved success in my human body, I still had to experience aging, sickness, and death. What is the situation after death? This is truly something one cannot understand without experiencing it personally. For me, this experience was indeed a huge shock.

After death, I entered the hell of gouging out eyes. In this hell, my eyes were constantly being gouged out, repeating the process of dying and being reborn, and after being reborn, my eyes were gouged out again; it was very, very painful.

It turns out that in this life, one must abide by the Universal Principles, Truth, and the Right Path. In the past, I knew that people should do good deeds, but I did not know that the judgment of the laws of karma and cause and effect lies in every subtle thought. No one ever told me that human thoughts are so important. Thought power has great strength; it can allow one to attain Buddhahood, or it can allow one to fall into hell.

As long as a person has selfishness, it is hard to avoid being linked to hell. I now have a profound realisation, seeing Practitioner Su resolve to perform Chao Du for the wealthy and celebrities of various countries in the world, and clearly seeing that so many celebrities enter hell to suffer retribution after death. This makes me deeply feel that the path of life is really not easy to walk; if one is not here to save the world, then one really should not come.

Because there are too many spirits within the body, all of whom are our karmic creditors. The karma created in the past can be said to be immeasurable and boundless. If one cannot wholeheartedly save beings and make a vow to save the world, how can one save the immeasurable and boundless cells within oneself?

Only by completely being reborn and transformed, being entirely different from past habits, and turning to pure and good actions, can one appease the hatred and anger of karmic creditors. Only by truly forgetting oneself and wholeheartedly saving beings, in such compassionate heart and action, can one make karmic creditors willing to resolve the conflict.

Now Namo Amituofo has come to Earth, right at the Hsiang Kuang Pure Land Buddhist Centre in Australia. In this precious land, the salvation team is very active every day, working hard to develop the mission of spreading the Dharma, and is busy saving the world. The objects of Practitioner Su’s salvation are every sentient being in the entire Dharma Realm. People who can follow Namo Amituofo to save sentient beings are truly very blessed. Every little bit they do can help immeasurable and boundless sentient beings, and the return they will receive in the future will also be infinitely great.

Of course, this depends on whether this heart is truly "wholeheartedly for sentient beings." If one has demands for oneself, the merits will turn into limited blessings; if one determines that this is what one should do, without the slightest complaint or selfishness, purely doing it for sentient beings, and living for the sake of saving sentient beings in every moment, then following Namo Amituofo will allow one to obtain immeasurable and boundless merits. These immeasurable and boundless merits will be a huge help on one’s path to attain Buddhahood. This is what I see now on the Land of Dharma Nature.

Everything in the world is truly like a dream, an illusion, a bubble, or a shadow. While alive, although I had such great achievements, possessed huge assets, and a powerful business, after death, what use is all this to me? It can be said that it is of no use at all.

I see that most people in the world always think about how their lives should go, but after thinking and thinking, very few people can think of the path of "practice." After all, practice requires letting go of all the prosperity in the world and not being greedy for the desires of the body. A person who chooses to practise must, at the very least, have a heart of renunciation. If one does not have a basic understanding of the suffering in the world, it is really difficult to embark on this path of practice.

If it were the me who was still alive, it would be very difficult to practise; but if it were the me now, I would definitely choose to learn the Buddha’s teachings and practise, because now I clearly see the suffering of the world. It turns out that people cannot be the master of themselves. The consequence of not being able to be the master is to age, to get sick, and to die. If one could be the master, one could avoid aging, sickness, and death; this is the simplest and most direct way to put it.

So, who in the world can be the master? The answer is "Buddha." A Buddha is a true awakened being, one who has truly achieved great enlightenment and can reach the balance of body, mind, and spirit. Regarding the karmic creditors within one’s own body, one has achieved complete resolution, to the point where all the karmic creditors within the body are transformed into Buddhas who have achieved the same great enlightenment as oneself; that is to say, when a human being attains Buddhahood, the countless cell-spirits and karmic creditors within the body also attain Buddhahood together. One person attaining Buddhahood also represents the achievement of immeasurable and boundless Buddhas; what a magnificent thing this is!

This magnificent thing has been achieved by Practitioner Su at the Hsiang Kuang Pure Land Buddhist Centre. It is because of Practitioner Su’s compassionate vow that Namo Amituofo was moved to descend to the human world, and thus the people of Earth have the opportunity to be saved. The benefits of not grow old, not get sick, and the spirit does not die are waiting for everyone to come to the Hsiang Kuang Pure Land Buddhist Centre to seek the Dharma, and there will be an opportunity to obtain them.

Now I am very grateful and very fortunate to have the opportunity to tell everyone these facts on the Land of Dharma Nature. Now Su Han-Jie, on the Western Land of Dharma Nature, calls on people all over the world to participate in Namo Amituofo’s salvation mission together. The concrete action is to allow people all over the world to receive the education of the Buddha’s teachings, so that everyone has the opportunity to be free from the threat of aging, sickness, and death, and can be reborn in the Western Land of Ultimate Bliss after death. Simply put, Namo Amituofo’s salvation mission can benefit sentient beings in the spiritual realms and the human world.

Namo Amituofo came to the world to teach everyone what the Universal Principles, Truth, and the Right Path are. Because if one can understand the Universal Principles, Truth, and the Right Path, one can avoid suffering. The so-called Universal Principles refer to the common standards and principles of the universe’s operation. Why is it difficult for sentient beings to escape from the six realms of rebirth and suffer the sufferings of birth, aging, sickness, and death? That is because they do not understand the Truth and have violated the Universal Principles, Truth, and the Right Path.

What are the Universal Principles? The laws of karma and cause and effect, the retribution of good and evil, etc., all belong to the Universal Principles; ethics and morality, filial piety, and respecting teachers are also Universal Principles. Now I have a further realisation: it turns out that the unborn and undying Buddha-nature within every person’s soul is also a Universal Principle.

What is it that we learn when we learn the Buddha’s teachings? It is to truly find ourselves. The various abilities manifested after attaining Buddhahood were originally within one’s own spirit, never having disappeared, never increased, and never decreased. It just depends on the extent to which one can let go of attachment.

If one can, like Practitioner Su, truly let go of the self and focus entirely on sentient beings, then one can attain Buddhahood. How can one leave suffering behind? For me, Su Hanjie, after achieving success and fame in my life, I ended up in hell. If not for the swift salvation of Namo Amituofo, I would still be suffering punishment in hell. How to leave suffering behind is a question I have constantly pondered.nnAfter listening to the sutras and hearing the Dharma in the Dharma-Nature Land, I finally understood that as long as one has not yet found one's true self, one is still living and dying in suffering, simply because one cannot be the master of one's own life.nnWithin karma, the karma created by every person is immeasurable and boundless. Karma may sound ethereal, but it is truly real. It represents the tugging of one sentient being after another with whom one has formed negative karmic affinities in the past. This force is extremely powerful because there are simply too many sentient beings from the past, especially those whom one has harmed. This powerful force is called karma.nnBefore transforming one's karma, one is always in an unstable state, which is what we call impermanence—swaying east and west, forward and backward. To avoid such a situation, one must "change personality traits"; that is, by changing one's personality, one can truly become the master and overturn one's predetermined destiny.nnThese long-standing personality traits are truly very difficult to change. If one is not careful, when these traits manifest, one will be pursued by karmic creditors, or be subject to spiritual attachment, or even be controlled by demon crowds.nnMany people in the world are not unaware that life is suffering, but perhaps although everyone knows of suffering, they cannot leave it behind because the force that makes one suffer is simply too powerful. Karma is as deep as the ocean, and this powerful force makes everyone want to leave suffering behind but unable to do so.nnNow is the perfect time for people in the human world to be saved, because Namo Amituofo has come to this world. The core concept of the Pure Land Dharma Gate lies in Namo Amituofo’s ability to bless everyone and teach us how to leave suffering behind. In this process, as long as you believe in the Buddha, the Buddha will always help us. Although the power of self-effort is limited, the Buddha’s power is infinite; we can receive as much of the Buddha’s blessing as the self-effort we put forth. Now, Namo Amituofo teaches us to recite the Holy Name "Namo Amituofo", which can purify our Body-Mind-Spirit.nnSuch a simple Dharma Gate truly contains an inconceivable opportunity. In the Dharma-Nature Land, my spirit is constantly being purified under the radiance of the Buddha’s light. As I purify day by day, I slowly come to understand: everything in the human world is created from nothing. The suffering and various doubts in my heart were never real. There were no problems at all; it is just that we cling tightly to everything that is illusory. As long as one can truly let go, one can attain freedom.nnHow many people in the world know of suffering and want to leave it behind, yet are powerless to do so? I think there are very many. In fact, I clearly saw in the Western Dharma-Nature Land that the root of everyone’s suffering comes from their own personality traits and habits.nnIf one can truly let go of all attachments, then what is there to suffer about? Of course, this is easy to say but truly difficult to do. Therefore, in this process, one must have the help of a virtuous teacher. Now Namo Amituofo has come to the world, and there is also Practitioner Su, a Buddha in the flesh, in the human world. Such an opportunity is rare indeed! Listening to Practitioner Su explain Buddhist education is "difficult to encounter in millions of years." Now that everyone has encountered it, you must cherish it well.nnSu Hanjie appeals to all the people of Taiwan from the Dharma-Nature Land, especially the entrepreneurs who control vast capital, that everyone should quickly come to invest in the Hsiang Kuang Pure Land Buddhist Centre. Such a precious land should be respected by people of the world, because all the sufferings of the world can be resolved here. This resolution is not obtained out of thin air, but requires paying a corresponding price. Practitioner Su performs Chao Du for sentient beings day and night, bearing the suffering of sentient beings on their behalf, not hesitating even if their body is injured as a result. They have performed Chao Du for immeasurable and boundless spirits and demon crowds from the Demon Realm, accumulating immeasurable and boundless merits, only then having the ability to provide salvation to sentient beings and help them in various inconceivable ways.nnEverything operates within the Universal Principle, the Truth, and the Right Way, and is also a natural phenomenon within nature. The Buddha helps sentient beings not to gain anything, but for the sentient beings who are helped, we should be grateful. Since the Hsiang Kuang Pure Land Buddhist Centre saves all humanity on Earth, all people on Earth, as part of the planet, should also support the Hsiang Kuang Pure Land Buddhist Centre. I, Su Hanjie, believe this is a matter of course. Because there is this precious land in the world, the threat of sickness and death can be avoided; this is a true and non-illusory fact. How many people can believe this? I do not know, but those who can believe are truly blessed!nnIf you are a person who can be the master of your own life, then I think you will have great confidence in the Hsiang Kuang Pure Land Buddhist Centre, and you should feel great Dharma-joy after seeing it. Conversely, if one is already controlled by karmic creditors or is suffering from severe interference, it is often very difficult to believe these messages. This is something I have seen in the Dharma-Nature Land.nnThis discovery also tells us that almost everyone in this world can hardly avoid being interfered with by spirits. Because we live in a world filled with all kinds of spirits, it is just that our eyes cannot see them. But in fact, if one could see, one would know that there are countless lonely wandering spirits everywhere, and even within the body, there are countless spirits and countless karmic creditors. These spirits interfere with our psychological state and spirit. Therefore, most people in the world are actually living in suffering at every moment. This kind of suffering lies in the difficulty of escaping the interference of numerous spirits.nnIf one can properly hold the Holy Name "Namo Amituofo" and truly radiate light from within the heart, one can soothe the hearts of sentient beings and coat one's own spirit with a protective layer. At that time, one will be able to attain a moment of peace and freedom.nnThose who can have this realization will understand that the true self is pure, free, and peaceful. In such a state, one will certainly find it very easy to accept the principles taught by the Buddhist education at the Hsiang Kuang Pure Land Buddhist Centre, and upon hearing the deeds of Namo Amituofo’s salvation team, one will inevitably give rise to a heart of praise.nnA person who can be the master of their own life will inevitably devote their full effort to the salvation team and the cause of salvation, because they clearly understand that saving sentient beings is saving oneself; they clearly understand that they have no right to be even a little bit selfish, because they have already owed countless debts in the past.nnThe Hsiang Kuang Pure Land Buddhist Centre is a place of hope for the human world, because it gives everyone the opportunity to pay off the immeasurable and boundless karmic debts of their past lives. This not only requires receiving Buddhist education and changing one's personality traits to zero, but also requires constantly accumulating merits and virtues.nnNow the Buddha has come to the world, and the Buddha’s Dharma source pervades the entire Dharma Realm. Following Namo Amituofo to save sentient beings, the merit is truly immense! It is precisely because of this that one has the opportunity to overturn one's karma and pay off the debts owed in the past.nnAll of this is possible only because of the Buddha’s presence, which gives everyone the opportunity to achieve it. Therefore, the fact that Namo Amituofo abides in the human world is truly too important, too important for people; it should be broadcast to people all over the world, so that everyone knows that the Buddha has descended to the world to save every suffering sentient being.nnAt this moment, my wish is to be reborn in the Western Pure Land of Ultimate Bliss, because only there can I have the opportunity to attain Buddhahood and save immeasurable and boundless spirits.nnGratitude to Namo Amituofo, gratitude to Practitioner Su.nnNamo Amituofo.nn[[BLOCK_3]]nnSu Hanjienn[[BLOCK_4]]