A Testimony from Huang Renzhong
Namo Amituofo's discourse for Venerable Wudao
The Body is the Universe, and Hell is Within the Body
Rebirth in the Western Land of Ultimate Bliss: The Testimony of Lay Practitioner Su Xinyu
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The Teacher Who Became a Chalk Stick: The Testimony of Cai Bentian
Record of Interviews with Deceased Modern Chinese Celebrities (Preface)
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Interview with Xi Zhongxun (Former Vice Premier of the State Council of China, Father of Chinese President Xi Jinping)
Hsiang Kuang Pure Land Buddhist Centre in Turmoil: Chinese Leadership and Sentient Beings with Karmic Affinity
Interview with Shao Genhuo (Founder of Dabeinong Group)
I am Huang Renzhong. If you recall a man who was famous for his extravagant lifestyle—a man who even had gold-plated toilets—you might remember me. For many years, I lived a life of immense wealth, surrounded by beauty and luxury. Yet, despite all my possessions and influence, I was constantly plagued by illness. When my time came to leave this world, my passing was far from peaceful.
In the human world, we often mistake material abundance for true happiness. We chase after the —wealth, sex, fame, food, and sleep—believing they will satisfy our hearts. However, I learned the hard way that these pursuits are merely fleeting shadows. My life was consumed by the pursuit of pleasure, and I did not realise that every action carries a karmic consequence.
After my death, I fell directly into the Copper Pillar Hell. The suffering there is beyond what any human language can truly describe. I was stripped of everything, left completely exposed, and forced to embrace a massive copper pillar that burned at thousands of degrees.
This agony was a direct reflection of the burning fires of lust that consumed my heart while I was alive. The consequences were unbearable: my spirit was fused to the scorching copper pillar, unable to escape. The pain was far more intense than being burned by fire, yet I could not die to find relief. I was trapped in a cycle of endless, agonizing screams, living through the results of my own past actions.
I wish to counsel all people in the human world: of all the evils, lust is the foremost. The fleeting pleasures of wine, beauty, and sensual indulgence are not worth the eternal suffering that follows. It is a path of profound sorrow and regret.
I endured the torments of hell for what felt like an eternity. Then, through the boundless of the Buddha, Practitioner Su reached into those dark depths to save me. Even after being rescued, my karmic habits were still deeply ingrained. I found myself reborn as a soft, white worm, trapped in a cycle of mindless mating and instinctual behaviour, devoid of any true feeling or awareness.
Again, I was lost in the cycle of rebirth. Yet, Practitioner Su did not abandon me. Through his immense compassion, he rescued me once more from that lowly existence. Standing before the Buddha, I felt a deep, overwhelming sense of repentance. I was terrified by the contrast between my former worldly glory and the wretched suffering I had endured after death.
Practitioner Su’s compassion is unique; it is a stern yet inclusive guidance that offers a chance to every child who truly recognises their mistakes. By repenting and focusing my heart on chanting , I was finally able to leave my past behind and be reborn in the of Ultimate Bliss. It was Namo Amituofo and Practitioner Su who saved Huang Renzhong.
In the Western Pure Land, all the evil habits and desires that once plagued me have vanished completely. This is a kingdom of pure goodness, brightness, and . The environment and atmosphere here are so pure and elegant that it is difficult for the human mind to fully grasp.
Consider the value of gold in the human world. People treasure it, lock it in safes, and hold it in their hands. Here, however, the ground itself is paved with gold. It is not something to be hoarded; it is the very foundation upon which we walk. While the human world is covered in dark asphalt, the Western Pure Land is radiant and golden.
The beauty of this place is adorned with precious treasures: pearls and agate are used to decorate the houses and palaces; amber and glazed glass are used to embellish the lecture halls; crystal is used to line the sides of the paths, reflecting the light of the Buddha; and the trees are magnificent and tall, grown entirely from these precious gems. This is a world that sparkles with dignity and comfort—a world created by the infinite compassion of Namo Amituofo.
This magnificent and supreme place is accessible to everyone, but you must make the effort. You must chant Namo Amituofo and make the sincere vow to be reborn in the Western Pure Land of Ultimate Bliss. Those who have cultivated strong skills can even know the time of their departure in advance. They can leave this world with , whenever they choose. This is what we call 'living migration'—moving to the Western Pure Land while still in this body.
However, this requires the guidance of a true spiritual friend. Such teachers are rare in this world, but Practitioner Su is one of them. If you wish to find the right path, come to the Hsiang Kuang Pure Land Buddhist Centre in Australia to seek the guidance of Practitioner Su. The Centre is preparing to build a 'Mituo Village,' a place where residents can focus their practice and ensure their rebirth in the Western Pure Land of Ultimate Bliss. I hope you will all join in this magnificent endeavour, so that we may all be reborn from the lotus flowers in the Seven-Jewelled Pond. I look forward to seeing you all in the Western Pure Land! Namo Amituofo.
Interview. Chief writer: Venerable Fa Hui. 9 July 2026. Practitioner Su invited Namo Amituofo to provide a discourse for Venerable Wudao, inviting Venerable Wudao to participate in the construction of the Namo Amitabha Buddhist Hall. She requested the compassion of Namo Amituofo to invite the Pure L
Words of Namo Amituofo. Recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe. June 29, 2026. Disciple Practitioner Su: Compassionate Buddha, they do not realise that the body is the universe, that hell is within the body, and that the Ten Kings of Hell are also within the body. Plea
A profound testimony from Lay Practitioner Su Xinyu, who shares her journey from the suffering of the six realms to the peace of the Western Land of Ultimate Bliss, highlighting the power of filial piety and the Buddha's compassion.
An official notice regarding the adjustment of merit fees for Chao Du deliverance ceremonies to ensure the continued maintenance and propagation of the Buddha's teachings at Hsiang Kuang Pure Land Buddhist Centre.

A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.

Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.

Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.

Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.

Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.

This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library