The Ancient Demon's Revelation: A Journey Through Time

This is a record of an interview with Mo Ke Gui, an ancient demon who sought to be saved at the Hsiang Kuang Pure Land Buddhist Centre in Australia. He now resides in the Western Dharma-Nature Land. This account reflects upon his existence spanning 260 billion trillion years. The interview was recorded by the chief writer, Venerable Haiyuan, on June 4, 2025.

Mo Ke Gui speaks:

"Namo Amituofo. I am Mo Ke Gui. I am an ancient demon of 260 billion trillion years, a representative of the primordial spirits of the Dharma realm. At this moment, I am situated on the Western Dharma-Nature Land at the Hsiang Kuang Pure Land Buddhist Centre in Goombungee, Toowoomba, Queensland, Australia, preparing for this interview. It is because Namo Amituofo specifically designated me, an old demon, to come forward.

To be honest, I have not concerned myself with worldly affairs for a very long time. The time I spent in meditative concentration is equivalent to nearly half my age—roughly 100 billion trillion years. In such a vast span of time, the changes in the Dharma realm have been truly immense. When I was led by the Buddha-light into the Western Dharma-Nature Land, it was a major turning point in my life. Only then did I realise that my world had shifted from darkness to brightness, and I confirmed that 100 billion trillion years had passed.

The Difference Between Two Worlds

During my time in the Western Dharma-Nature Land, I have observed the lives of people on Earth. Honestly, compared to the world we once inhabited, these are truly two different realms. One is the world of Earth's people and the spiritual realms, and the other is the pure world of spirits and demons. The difference is indeed as vast as heaven and earth.

Yet, amidst this vast difference, there is a commonality: the heart. In the past, it was the heart that acted as the master, guiding one's entire life—even the life of a demon. Even after 260 billion trillion years, it is still the heart that acts as the master, guiding the encounters of a lifetime. Therefore, I have reached a conclusion: the heart is the master of the spirit. Where the spirit goes and what it becomes is ultimately decided by the heart. It seems the Buddhist teaching that 'everything is created by the heart' is truly the right medicine for the illness, hitting the mark precisely. We must adjust and reform from the heart, for all thought power originates there. If the heart is good, the thought power emitted is good; if the heart is kind, the thought power is kind; if the heart is evil, the thought power is evil. If the heart is not kind, the thought power emitted is also unkind. Thus, throughout countless lifetimes, the destination and encounters of the spirit are all governed by the heart.

The Role of the Fourfold Community

At this time, the actions of Practitioner Su are seen clearly by the fourfold community of disciples at the Hsiang Kuang Pure Land Buddhist Centre. But in watching, have you gained anything? What have you obtained? Or, in the process of you watching with your eyes, thinking with your brain, and moving your body, limbs, and facial expressions—especially the look in your eyes—is this entire process being directed by your own true self?

We observe the true selves of the fourfold community of disciples. When Practitioner Su invites your three souls and seven spirits back, your true selves sit happily in their positions, finding relief, but soon after, they are imprisoned again. Only the fourfold community of disciples at the Hsiang Kuang Pure Land Buddhist Centre has the opportunity to let the true self come out for a breath of air, but before long, it is locked away again. The result of the true self being locked away is no different from those outside the temple, but their true selves do not have the opportunity to be released. In short, we want to look at the bits and pieces of your past encounters; now that there is a human body, we can see them, and we can also see them within your Alaya consciousness.

A Rare Blessing

The Hsiang Kuang Pure Land Buddhist Centre is indeed a very special place. First, Namo Amituofo abides here; second, the Teacher, Practitioner Xia Lianju, is here. Everyone knows that the venerable lay practitioner Xia Lianju is the reincarnation of the famous Master Xuanzang of China! Many people do not know this, but many at the Hsiang Kuang Pure Land Buddhist Centre do. You are truly the favoured children of heaven to be able to receive the teachings of Master Xuanzang. Honestly, I did not know Master Xuanzang; I was in meditative concentration when he was in the world. I only saw his life's deeds when I came to the Hsiang Kuang Pure Land Buddhist Centre this time. Indeed, a sage is a sage, and a Buddha is a Buddha. His conduct is vastly different from that of ordinary people—completely devoid of 'self,' devoid of selfishness, only concerned with sentient beings.

Furthermore, the appearance of Practitioner Su has indeed brought a ray of hope to the people of Earth. If Practitioner Su had not appeared, Namo Amituofo and Master Xuanzang—the one now known as Practitioner Xia Lianju—would not have appeared at this time. Another protagonist is today's subject, Venerable Haiyuan. Venerable Haiyuan is also quite famous. Do not look at his small stature and round appearance; in fact, the world contained within his body can be said to be a great universe. If the mysteries of the human body were to be explained based on him, it would be truly spectacular.

The Depth of Spiritual History

In fact, the life of every person's spirit is beginningless and endless, and until now, it is uncountable. Now I know that Practitioner Su has invited demon crowds from the Dharma realm who are 800 billion trillion years old, so my 260 billion trillion years is still considered middle-aged. Truly, there are people beyond people, heavens beyond heavens, and demons beyond demons. Many facts, when spoken, will open everyone's eyes; if not spoken, they are just like ordinary, plain people.

Just like Practitioner Su, if he were walking on the street, except for the spiritual realms seeing his radiance and brightness, ordinary people would see a kind and approachable elder, different from others, and always thinking of everyone, with excellent popularity. Besides this, who would know that Practitioner Su also has a great background? I will mention a little here: when Shakyamuni Buddha was spreading the Dharma, there was another Buddha who appeared at the same time to save the boundless suffering beings—the Vimalakirti Lay Practitioner. Today, he has again achieved practice in the form of a lay practitioner, which is why he can invite Namo Amituofo to abide at the temple and have the boldness to save so many demon crowds, countless demon crowds and sentient beings of the spiritual realms. Even the situation of the 'Lion's Roar' is very similar to that of Vimalakirti. That is Practitioner Su. I am also an old demon who was saved by the Dharma Body of Namo Amituofo and Practitioner Su entering the Dharma realm and guided into the Western Dharma-Nature Land, which is why I have the opportunity to be interviewed. This is what I saw after entering the Dharma-Nature Land.

The Hidden Potential

In short, the Hsiang Kuang Pure Land Buddhist Centre is truly a place where hidden talents reside. Each of you in the fourfold community of disciples also has a background—many were Kings, Queens, consorts, or monastics, only now you are covered up. Being 'covered up' means your true self is not in charge. The one with a true background is your true self, not this body. This body is merely formed by the causal conditions of this life's parents, combined with your spirit to form a body called 'so-and-so.' Everyone's name is different, appearance is different, parents are different, and background is different, so the country, expertise, education, work, and qualifications are all different. This is only for this life, but in past lives, the situation of the spirit and the existence of the spirit—the fact that you can gather together at the Hsiang Kuang Pure Land Buddhist Centre now means you have been like this before, only the roles, identities, and genders were different then.

Today's protagonist, Venerable Haiyuan, actually, in the structure of his body and the memory of his Alaya consciousness, one can see the existence of each of you, including Namo Amituofo, his beloved Master Xuanzang, Practitioner Xia Lianju, Practitioner Su, and every member of the fourfold community of disciples—all are related to him. The relationship with each person is that some come from different eras, roles, and genders, and some from the same era. Taking him as an example, you can see that the Alaya consciousness of each individual is related to every member of the fourfold community of disciples at the Hsiang Kuang Pure Land Buddhist Centre; otherwise, how could you gather here today? And you are all under the seat of Namo Amituofo, under the seat of Master Xuanzang, and under the guidance of Practitioner Su. If you searched the whole universe and the whole world with a lantern, you would only find you few gathered together. Gathering again now is a once-in-a-thousand-years opportunity.

The Path to Transformation

Although you cannot be the master at this time—after all, there is interference from attached spirits, karmic creditors, and demon crowds, plus the habits of 'me,' personality, and selfishness that you cannot overcome—these bits and pieces have caused your current situation. But this does not mean the current situation is permanent. Everyone's past is different, and the present is different, which means the future will not be the same as the present, but the result will not come out of thin air. You each need to put in a great deal of effort to change your ways and be diligent in your practice to regain your past abilities and expertise.

Each of you has great potential; it is just a matter of whether you have uncovered it to see. For some unbearable past events, just put them aside. The most important thing for you now is: 'Do not have a past, do not have a future, just chant the Buddha's name to the end.' When you have chanted this Buddha's name until it is familiar, stable, and mastered, the past events will naturally appear before you one by one. The most effective at chanting the Buddha's name is Practitioner Su. His skill is remarkable, so you should all learn from him. You will surely gain great benefits and be able to have the same 'Buddha-name Samadhi' and 'Dharani' skills as Practitioner Su. This is something I only learned after coming here, but I can also see it.

Regarding Venerable Haiyuan, where should I start? Let us start from the head.

The Head and Brain Cells

The head is the most important part of the entire body. This is in terms of the body's structure, but in reality, the manifestation and expression of the head's functions are governed by the spirit. Let us talk about the situation of the brain cells in the head.

Every cell contains a spirit. If we speak from a medical perspective, the structure, function, vitality, and whether the cell is awake are all related to the spirit. In this regard, many people in the medical field often want to understand thoroughly, but without exploring from the spirit, they cannot get the most fundamental answer, and many problems remain unsolved. That is to say, every cell, including brain cells—once a brain cell exists, it exists permanently. If it degenerates, memory is lost; there is no regeneration. This is the knowledge I have. I know this, but I cannot say why I know it. Perhaps I also had knowledge in this area in the past?

In short, brain cell damage is irreversible and will not recover. In this situation, the function of each brain cell seems to be assigned from birth. Its function is like a person; it is born from the combination of causal conditions. That is to say, the role of the spirit within each cell in this life has already been assigned. This is caused by karma. For example, there is no one who does not think. If one could not think, one would have become a Buddha, an ancestor, or a sage. People often say 'do not think,' but who can not think? They also say 'do not think of yourself,' but who can not think of themselves? If one does not think of oneself, one must be a person with deep practice, because all thoughts are on sentient beings, so it is possible not to think of oneself.

The Internal Army

In his head, there are many cells. Each cell is like a soldier on guard, ready to wait for orders at any time. Every cell inside has an Alaya consciousness. I looked carefully at each cell. Some spirits of the cells were generals in past lives, so the speed of his head issuing orders is quite fast; some spirits of the cells were soldiers or horses, and they are particularly good at conduction on the nerve lines, meaning their speed of listening to orders and transmitting is fast, able to send the instructions of the general cells to the parts receiving orders. As for the horses, they are like messengers, and their running speed is also quite fast.

Venerable Haiyuan has been a King for so many terms in the past, so there are many generals, soldiers, and horses. Among them, many are loyal generals, but some are generals with personality. These generals with personality just need to listen to orders; if they do not listen, they will go on strike. But so far, I have not seen any situation of striking, which means the conduction speed of your protagonist's head should be quite good, not slow in reaction; perhaps sometimes it is even a bit fast, a bit hurried. This is because those generals and soldiers are afraid that if they move slowly or are half a beat slow, they will become defeated generals. So sometimes you see him acting hurriedly, moving quickly, and the spirits of the cells are quite nimble. This is not without reason; it turns out the past lives of the brain cells are like this.

Among them, there are many palace maids and eunuchs from the past. Their speed is also quite fast, for fear that if they do not immediately complete the things the master has ordered, it will be miserable. So their speed is also quite fast. In short, this is the situation of the Alaya consciousness of the brain nerve cells.

The Great Treasury of Sutras

Furthermore, there are many ministers in the brain nerve cells. Ministers must have the ability to distribute and command. If the true self gives orders to the ministers to do things, they must complete them with the fastest speed. So, there are various ministers: those managing documents are particularly prominent, but those managing wealth are relatively idle, which means Venerable Haiyuan should not be short of wealth, so he does not pay much attention to it. This is also good. Among the five desires of wealth, sex, fame, food, and sleep, wealth is the first. Many people have created great karma because of wealth. It seems you are relatively pure in this regard.

In addition, I see that the brain actually stores a 'Great Treasury of Sutras.' This is truly astonishing! There are so many words in the Great Treasury of Sutras, larger than a library, containing the Tripitaka of Sutras, Vinaya, and Shastras. This sorting technique is truly amazing! Emperor Qianlong was indeed too remarkable to have the ability to collect all the Sutras, Vinaya, and Shastras from ancient times to his time, ordering these high officials to classify them, finally leaving a monumental classic—the Great Treasury of Sutras—for future generations to read and understand the profundity of the Buddha Dharma.

Emperor Qianlong seems to be related to Venerable Haiyuan. Could there also be a relationship of monarch and minister? I am looking further now; in your Alaya consciousness, you still call Emperor Qianlong 'Grandpa Qianlong.' Could you be related? It is possible you were a high official in the palace.

However, why does this Great Treasury of Sutras exist in Venerable Haiyuan's head? Because in past lives, you were also a reader of many Sutras. It turns out the identity of a monastic is not only in this life; you have been a monastic for many lives in the past. This record in your brain cells is very clear, but these are covered up. I see many records, covered by a layer of fog, a layer of fog, a layer of fog, and another layer of fog. If these fogs could be cleared to see the sun, I think the Great Treasury of Sutras could shine in your head. Not bad! There is this opportunity. In short, when such a day comes, it also means humanity has the blessing to encounter such a monk.

The Back of the Head and Past Lives

As for what relationship you have with Grandpa Qianlong, do you need to know? Hmm, I will just touch upon it! This is still a good thing. How many lives ago was that? Five lives, seven lives—these two numbers are jumping back and forth. What is going on? It turns out this Great Treasury of Sutras was promoted in the hands of Grandpa Qianlong, and before it was officially completed, it had already been started by the previous two emperors. It is truly a monumental classic. Five lives, seven lives, all participated. It is not easy!

I have talked about various parts of the body. Now let us look at the sentient beings with karmic affinity in the head nerve cells. In the head, there are actually many structures, dense nerve cells. Some are still active—active means they still emit light; some are still in a state of waiting, meaning they are rarely used. These rarely used cells, if there is external stimulation, should have a chance to be awakened, but mainly they are good cells, or cells of bad thoughts. Let us talk about the situation of the back of the head.

Looking at the back of the head, many cells are currently working very diligently. It seems your current sleep time is indeed much less than before. It turns out you were also a member of the 'love to sleep' group before, which is related to work situations. The situation now is much less sleep than before. But looking back about ten lives, monastics have simple routines, and sleep is definitely less than ordinary people. It turns out you were also sleeping as little as you do now. No wonder you can hold on for a day. You were already a monastic then. You have been a monastic for many lives, not just this one.

So for you, if your past lives were all manifested in front, it should be of great help to your teaching of sentient beings. Especially since sentient beings now are not easy to teach, because they are very stubborn. You must cite scriptures or show real and solid data to make them convinced before they will believe. Because they can search for information on the internet very quickly, and it is easy for them to check whether the data is accurate and whether it conforms to the facts.

The Eyes and Face

In this part, I feel that if the Hsiang Kuang Pure Land Buddhist Centre could let you manifest the talents you learned in past lives, and you have been to the Amputation Hell, the Cold Ice Hell, and the Heart-Digging Hell, in addition to your understanding of the classics and past memories having a chance to manifest, that would also be good. It is equivalent to you getting something without effort—that is, you have already learned in the past, and you can use it whenever you need it, which gives you many advantages over ordinary people. Many past lives as a monastic can also be seen—that is the tenth, eleventh, twelfth, thirteenth, fourteenth, fifteenth, sixteenth lives. These eighteen lives were as an Emperor, so you created quite a lot of killing karma, and because of this, around the seventeenth life, you went to hell to suffer. You have been to many miserable hells. Because the killing of too many generals and soldiers was due to your orders, you have been to the Amputation Hell, the Cold Ice Hell, and even the Heart-Digging Hell. The seventeenth life was going to hell, and the eighteenth life was being an Emperor.

Next, let us explain the situation of the eyes and face. The recent lives are seen very clearly. The situations of these lives are each on your eyes and face. Although many sentient beings on the face have been invited away, the memories in your Alaya consciousness still exist, so it is also possible to see this situation. You were once an official, also a high official. It seems your past lives and this life are two completely different appearances. The higher the official, the greater the karma created, because you cultivated blessings and wisdom and did many things to benefit the people, but you also did many things that made the civilians suffer. Although merits and demerits cannot cancel each other out, there is a manifestation of great merit, which can resist small demerits, so often the next life of an official is still an official.

The Western Connection

This head has another special place: it turns out you also came down from the West. I once saw that around the seventh life, you were a being from the West, so seeing that sentient beings were too miserable, you made a vow to come down from the West to save the boundless suffering sentient beings. Especially since you once harmed so many civilians and generals and soldiers in the past, it is no wonder you invited so many generals and soldiers out of your body in this life. It is not without reason. They are all still in space. Fortunately, you encountered the ancestral masters who opened these spaces, allowing them to appear. Now some are already enjoying blessings in the Western Pure Land, and some are on the Western Dharma-Nature Land.

It seems that many who made vows to come down from the Western Pure Land did so to repay past debts. So in the sixth life, you were a monastic. A monastic, of course, must chant the Buddha's name, and you chanted quite well. You were a monastic in mainland China. At that time, the Pure Land was already being spread, so you also chanted the Buddha's name and had disciples and followers. You did not return to your Western hometown in that life. But by the fifth life, you sank, because you were a monastic, and the blessings and merits you cultivated were too great, so of course, you went to be a high official. This high official is also related to Emperor Qianlong. I heard you were an imperial envoy, is that right? Was it in this life? It was not long ago. Of course, this imperial envoy was a good official, but sometimes you covered up for others because of human sentiment. It turns out many members of the fourfold community of disciples were also related to you at that time. You covered up for them, so you both have to suffer now. If you successfully redressed their grievances, of course, they are now in the role of repaying kindness.

The Emotional Entanglements

Furthermore, most of the sentient beings related to the fifth life are on your eyes, so you should take good care of your eyes. Because the evaluation at that time was polarized, so it is more advantageous for you if the good sentient beings appear. If you do not look well, the sentient beings who were not looked at well and suffered grievances appear, and of course, your eyesight will be affected. Furthermore, in the fourth, third, and second lives, you were trapped by emotion. The third life can also be seen from the Alaya consciousness of the brain, because it was in modern times, and you were willing to be an ordinary woman. This is also not bad. Worldly people are just like this. You often went to the temple to offer incense, and the bit of good roots in your heart could still be connected. The second life was also as a woman. You have been a woman for these few lives. It seems you have connected with your past lives in this life, which is why you encountered Namo Amituofo. Long ago, you were a disciple under Namo Amituofo, so seeing you come down from the West is not just once. Every life you came down, you were a monastic. Of course, coming down from the West to be a monastic, able to spread the Dharma, the Dharma spread in this way truly has benefits for people, because this memory is quite profound.

The Cycle of Reincarnation

You have come back and forth from the West two or three times. This memory is in your head and your eyes. The seventh life and the twenty-ninth life were both Western beings, very far away, so after coming down in the twenty-ninth life, the twenty-eighth life was also as a monastic. Generally, before being a high official, one has been a monastic. I have seen that several of you in the fourfold community of disciples are also like this, but after being a monastic and then being a high official or a King, you go to hell to report. This is an unavoidable process. The human world is just like this. This reincarnation karma back and forth is truly bitter. Next, let us talk about the situation of the eyes and face.

In the part of the eyes, there are still dense sentient beings on the face and eyes. Many civilians and creatures of the earth, crawling and flying, exist on the face and eyes. Some of them have been invited away, and some are still there. For the sentient beings who are still there, it seems that the state of mind of some has calmed down a lot; but I also see many scenes where you once went to hell to be questioned by the King of Hell. Many people accused you, and of course, the spirit would be dragged to hell for questioning in the middle of the night. Of course, you must be given a reason to be convinced. The result of the questioning can sometimes be redressed, sometimes they wronged you, and sometimes you wronged them. When will the cycle of enmity end?

The Weight of Karma

Most of the grievances from superior to inferior are easier to handle. In short, giving them some compensation can calm them down. If it is from inferior to superior, it is not easy to handle. However, every time you encountered a superior official or master, they were all people with great cultivation, so they promoted or reused you, so you could have a good future, but this also caused your arrogance, which can be seen. Indeed, those with talent are arrogant, and arrogant people also have compassion when they are officials, so they did many good things, but they also created many evil things because of arrogance. These good and bad, kindness and resentment are all in your heart. This body of yours is truly complex, with half good and half bad sentient beings. Good personnel are to make you better, and bad personnel are to make you fall to the bottom. Fortunately, at this time, Namo Amituofo, the Teacher, and Practitioner Su pulled you, so overall, you are still developing in a good direction. If you were not in the Buddha's gate, I am afraid you would have already sunk in the world, falling to the point of heart-wrenching pain, because you once made many people heart-wrenchingly painful in the past.

Next, let us look at the situation of the Alaya consciousness in the head. So there are many sentient beings in the head. Almost every life's sentient beings exist in the head. Just taking the first life, which is this life, the memories from the second to the thirtieth life are clearly visible in the Alaya consciousness. In short, you need to purify it, because I see that some of these sentient beings have been listening to the Sutras and hearing the Dharma for a long time, and even those with grievances are willing to abandon evil and follow good. Perhaps one day, there will be an opportunity, like Practitioner Su, to purify all the sentient beings on your body, each finding their true self, and you can have thousands of billions of incarnations. Venerable Haiyuan also has this possibility.

The Stomach and Past Diet

Because you did many good deeds in past lives and had glorious achievements, you also created much evil karma, and there are many karmic creditors waiting for you. But in the temple, Namo Amituofo abides, so there should be an opportunity to redress grievances for karmic creditors and make them convinced. I hope you are more diligent. It seems, Venerable Haiyuan, if you do not pay back in this life, how can you pay back? I am speaking seriously. Practitioner Su once said that sentient beings are gathered in your eyes, which is indeed true, including many subordinates who listened to orders and did hunting and killing. Hunting and killing was not you being a hunter, but when the Emperor went on inspection, it was spring hunting, which was spring inspection. In the imperial palace, such things often happened, killing many creatures. After that, some of these creatures were released, and some were cooked. Those cooked creatures, some have been following you, following you through reincarnations. Because you were an Emperor, you have deep karmic bonds with them, and following you is always good, so they have followed you until now. I will tell you those lives, so you know, it is best to Chao Du them. In addition, your stomach has many meat foods eaten in the past. Except for when you were a monastic and ate vegetarian food, you ate meat at other times. The sentient beings of meat are all on your body. No wonder your stomach is always uncomfortable now. There is no smoke without fire. If they are awakened and manifested one by one, you will suffer greatly.

For the sentient beings of meat eaten in past lives, at least help them Chao Du! The sentient beings of meat related to these few lives are extremely numerous. The eighteenth, twenty-third, and eleventh lives are representative, and there is also a forty-second life. The forty-second life was also a high official. The sentient beings of meat are also waiting for memorial tablets. When the time comes, you should write a memorial tablet to Chao Du them. This is representative of these few lives, but it does not mean it is only these few lives.

The Respiratory Tract and Past Orders

In the five internal organs, the respiratory tract, what is currently seen is that in past lives, when you were a King, you once ordered beheadings to be shown to the public, heads hung on the city gates, and even exterminated families. In fact, some have already been Chao Du, but the spirits are still unwilling to resolve the conflict. Although there is no movement, they are still lurking inside. They see that you are now a monastic, doing good deeds, so they do not move for the time being. It seems you had better not leave the Buddha's gate, otherwise, if you have thoughts again, and the previous arrogance arises, these may also manifest. The eighteenth life is representative, but it is not only these few lives. The twenty-fifth life was also a King, and also did things like exterminating families. The twenty-fifth, eighteenth, and forty-second lives also have glorious records. Glorious records, the point is to see how you repay karmic debts. It turns out that among historical figures, you were also one of them.

This asthma in this life, although it is said to be a family genetic constitution, is also the collective karma in past lives. At that time, as a King—Emperor Wen of Sui—to unify the chaotic world, you beheaded many officials, generals, and soldiers of the time, and many civilians and creatures of the earth were killed in large numbers. Although you established the Sui Dynasty, allowing China to end the state of division for nearly three hundred years, the number of sentient beings who were beheaded, hung on city gates, or even drank poison and hanged themselves is hard to count. The retribution must be borne by yourself. This is also the responsibility that a King must bear.

The Burden of History

You were also Sun Quan, the King of Wu, in the past, but it seems you have always been unwilling to face this period of cause and effect. But the historical background of the Three Kingdoms at that time also used beheading as a punishment, and many officials, generals, and soldiers lost their lives because of this, which is also one of the reasons for asthma. If this matter is not explained, how can sentient beings resolve the conflict? You still have to face it! You really need to pay attention to the respiratory tract. The sentient beings of the respiratory tract once showed their power once, almost taking your life. I hope there will not be a second time. You must pay close attention to your own thoughts, everything must be based on goodness, everything must be for the sake of sentient beings, because each of them is one of the sentient beings. In this way, you can be safe and sound.

In the eyes, there are very clear sentient beings, both bad and good, and then there are many word spirits. These word spirits are dense. It seems the Sutras you read and the word spirits you wrote in the past are all stored in your Alaya consciousness. No wonder your eyes cannot open. This is of course. For the word spirit part, you also need to Chao Du. I think you should write memorial tablets for all the past lives. The sentient beings who suffered from looking at good and bad in the past also need to be Chao Du again.

The Three Thousand Beauties

In the past, you enjoyed all the glory, and the karmic bonds of the three thousand beauties are now mostly gathered in your chest and hip areas. Although you have also Chao Du many sentient beings away, you also need to Chao Du these two places well. I see that your body is divided into several structures, and now the general outline has appeared. The first structure, as a King, has too many creatures waiting for you to Chao Du. There are also many on other planets. You were once the commander-in-chief of a planet in the past, which means you have causal conditions with the Dharma realm, the Milky Way, and the planets of the universe.

In the part of your head, why are there so many planets orbiting your head? It seems your Alaya consciousness records that you spent a not-short period of time in the Dharma realm, the Milky Way, and the universe in past lives, so these memories are stored. Inside the planets, there are many sentient beings withered underground, and many have entered the demon realm, and some exist on the planets in the state of spirits, and some have entered the heaven realm, and some are suffering in the hell realm and have not yet left. However, the time is also long ago. Although it is long ago, these spirits still exist. It seems you must achieve success quickly to save them. Some are the forty-second, forty-fifth, forty-ninth, and fiftieth lives. You were reincarnating in outer space for about forty or fifty lives; but there was a ray of hope in the reincarnation, and you also returned to the Western Pure Land at that time.

The Buddha's Heart

It turns out you were a Western being, not only in modern times. At that time, you were already a disciple of Namo Amituofo. No wonder you can connect with the Buddha's heart and write down the Buddha's words that Namo Amituofo says now. Because you also understand the Buddha's vow, but now it has changed. You are not as smart as you were then; you have become dull and stupid, because too many things have blocked you. If you can return to the intelligence and reaction speed of the past, I believe it will be of great help to humanity.

Here, you do not need to worry too much about evil karma manifesting, because the Buddha, the Teacher, and Practitioner Su will all warn you. As long as you listen, you can reduce many opportunities for karma to manifest. This is also to tell the fourfold community of disciples. Each of you had better listen. Because you cannot see your own past lives, but the Buddha, the Teacher, and Practitioner Su can see them very clearly. At least when sentient beings appear, they can see them immediately and teach you what to do. The sentient beings will be more convinced, will be willing to appear, and then they will be sent away. Your karmic obstacles will be reduced one by one, making your body lighter. Do not go against Practitioner Su. Going against him means he has to deal with it. It is best for you to do your own things well, do not let him deal with it. If he comes forward, it means the sentient beings on your body have manifested again. So it is better to listen. You will definitely not suffer a loss. You will definitely not suffer a loss. Not listening will definitely lead to a big loss.

The Monastic Connection

Let us talk about the monastics. Why do you always have these King sentient beings? Why are the sentient beings of the monastics hidden and not appearing? Because this aspect of your personality has become prominent. After all, you are an ordinary person in this life, born among the people, so many personality habits have caused sentient beings to manifest. So now let us look at your monastic part. You know the things you have experienced in this life, of course, they will be more prominent, so I will just say it directly.

In the life when you were a disciple of Master Xuanzang, you performed excellently and were highly valued. You were indeed envied by others and suffered false accusations. Around the sixteenth life, you were in the same place as Master Xuanzang, not long ago, about a thousand years. In the fifteenth, fourteenth, thirteenth, twelfth, eleventh, tenth, ninth, eighth, and seventh lives, you were also a monastic, with many monastic disciples and followers. You can Chao Du for them. These sentient beings with karmic affinity who listened to the Sutras and heard the Dharma are mostly gathered in your mouth. What is gathered in your mouth is mostly sentient beings with karmic affinity who listened to you teach the Dharma in the past. After all, teaching the Sutras and the Dharma is very important. It was in ancient times, and it is now. At that time, many disciples gathered in your mouth and ears, and also gathered on your face, mainly to listen to you teach the Sutras and the Dharma, and to follow you to save sentient beings everywhere.

The Shared History

Among them, you were also an abbot. Several terms were after Practitioner Su. Practitioner Su and you do not only have causal conditions in this life. In the past, in India, when Shakyamuni Buddha was in the world, you were both present. You were in the same stage as Shakyamuni Buddha. You are not unfamiliar with Shakyamuni Buddha, especially Practitioner Su. You being a disciple next to Practitioner Su is not only in this life, including the life around the twenty-fourth life, about three thousand years ago when Shakyamuni Buddha was in the world. So the twenty-fourth life actually has many sentient beings in your eyes. As a monastic, you can only look at the good, not the bad. If you see the bad, you should look at the facts without moving your heart. This is something a practitioner should be able to do, because only in this way can you save sentient beings.

Just now, looking at the stomach, you ate meat, but there are also many generals and soldiers bleeding all over the ground. However, they were well buried, so their hearts are relatively calm, but it is best to send their spirits to the Western Dharma-Nature Land, which may be more secure for the body, lest there be changes later. So you can also Chao Du the generals and soldiers in your stomach.

It can be seen that the body part is, if the generals and soldiers are awakened, the karmic bonds of sentient beings related to war in the past mostly attach to the spine and waist, easily causing soreness and diseases. There will be some soreness or the situation of the waist and back not being able to stand up straight, which is related to war. So several people in the fourfold community of disciples have this problem, which is also caused by this. Next, let us explain the situation of the chest and lungs.

The Liver and Kidneys

In the part of the chest and lungs, in the dense human body structure, although it is composed of cells, the quality of the cells is related to the causal conditions of past lives, and related to the collective karma of the father, mother, and your own true self with the parents. So the reason why the body structure is related to family genetic history is here, because the physical constitution brought down from generation to generation will be related, which is also collective karma. Next, let us talk about the situation of the liver. In the part of the liver, there are also many women. After all, there were opportunities for wine and meat banquets in the past. Although it looks calm at present, perhaps because you are also practicing in this life, the liver looks relatively calm at present. Next, let us talk about the situation of the kidneys. The part of the kidneys is related to the bladder and also related to women. So if you are a man, you must pay attention. The kidney organ exists in the waist part. It looks okay at present, but under the okay, there are actually cells that are in a state of not being disturbed. If they are disturbed, the cells will also change. It looks okay at present.

The Danger of Emotion

The bladder is relatively close to the outside of the body. It is just that many women, because you are a daughter, a wife, and a mother in this life, emotion is inevitable. Once this 'emotion' moves, the sentient beings of the related organs wake up. Fortunately, it stopped in time. So the sentient beings of the women's organs that are deeper in the body have not been awakened yet. Therefore, you must pay attention to the urethra part of the bladder. Many women still need to be invited. But do not move emotion again, because once you move emotion, many sentient beings in this regard will manifest again. This is also to remind the men present. In fact, what kind of emotional entanglements you will encounter in this life is closely related to past lives. Once your emotional thread appears and is activated, it is like setting off firecrackers, and a series of emotional sentient beings will appear. By then, there is only one word, which is the 'bitterness' of suffering.

Some people have questions: Venerable Haiyuan was a Western being, an Emperor, a disciple under Master Xuanzang, a high monk, and a high official in past lives. Why did he reincarnate as a woman now? This is the consequence of being harmed and confused by emotion. So smart practitioners take this word 'emotion' as one of the precepts, which is very clear, so that you do not move. If you have moved emotion before, let the past be the past, and do not trigger it again. The meaning of this bitterness is that there is no joy, at most it touches joy for a moment, causing long-term pain later, which is really not worth it. Practitioner Su often admonishes everyone, 'Do not move emotion, this is all fake.' It is indeed fake. Where is the emotional entanglement of the past now? It no longer exists, leaving only full memories in the Alaya consciousness, hindering the practice of this life.

The Urgency of Practice

In fact, you all know these things, but in reality, it is very difficult to let go. The so-called 'cannot let go, cannot put down, cannot give up,' the only one who suffers is yourself. Strange, why don't you do it when you know it, since you are so smart? Isn't it very good if you do it? A piece of sky, and you have seen through it yourself, and you can also come back to help the sentient beings who have karmic affinity with you. This matter should be something that everyone present here should do. Because time is very urgent. I look at your practice speed. To achieve success, it is disproportionate to the speed at which sentient beings are anxious to enter the Buddha temple to see the Buddha or receive body, mind, and spirit therapy. You should speed up your pace so that you can help sentient beings in time.

Many things we can see on the Western Dharma-Nature Land. Now Practitioner Su is taking drastic measures, hoping that you can make progress. In fact, you should have been like this long ago. Everyone has great potential, but it is hindered by the body. This is what it means to be hindered by the body. There are too many sentient beings in the body, which means you do not have your own true self, and they are all governed by the spirits of the sentient beings in the body. In this situation, how can you do good things? So many karmic creditors appear. When karmic creditors appear, they will not make you feel good, so the things you do, the words you say, or the look in your eyes or your face, these often cause harm.

The Power of Chanting

If good sentient beings appear, they will help you do some good things, that is, you will have development in a good direction, will not create enmity with the fourfold community of disciples, will have a good face, and will not make yourself do things that attract sentient beings to attach. This is what good sentient beings do. But most of the sentient beings who come to collect debts and repay debts are more than these good sentient beings, so the one who suffers is yourself, and the one who is happy is also yourself. You tell me, the days of suffering are always more than the days of happiness. This is also the truth, not only here, but even more so outside. In fact, Venerable Haiyuan's every life is truly spectacular, but I have not said these things thoroughly. You were also a romantic talent in past lives, so no wonder there are so many women. Each of you is also, especially which man present now is not romantic? And there are also several women now who were men and romantic talents in the past, otherwise, how could they enter the Hsiang Kuang Pure Land Buddhist Centre. So at this time, do not be a romantic talent anymore, and do not be a gifted lady. You do not need these. These titles are not needed, they will only awaken the karmic creditors of your identity in past lives. It is best to be an unknown little soldier. I think this is the safest. Just chant the Buddha's name, do not think about anything, this is safer. For you, you can also achieve success early. If you are a famous person, I think sentient beings will find you one after another, and you will not be able to have peace. But under the strong drink of Practitioner Su, it seems your chance of achieving success is quite high. This requires very serious practice. It is impossible not to be serious. This is originally the cosmic principle, truth, and righteous path.

The Physical Manifestation of Karma

Your body is small, actually because the sentient beings of karmic bonds from many lives manifest in this life and gather in the parts where bones and joints grow, causing growth to be limited, so you cannot grow tall. This is not a lack of blessings, but caused by heavy karma. However, this kind of stature has a benefit. Looking small makes you look a bit younger. Are there not many sentient beings on others? Of course, everyone has many on their body. And your appearance is solemn, because you were a high monk for several generations in the past, and the blessings you created are very deep, so in this life, although you are insufficient in height, you are made up for in appearance. Looking at your appearance, you know you were a practitioner in the past. This cannot be deceived. Even if the face is rosy, it is also sentient beings. Some sentient beings like you, and some sentient beings are full of anger towards you. Looking at the situation when your face was red, if you get angry, your face will also turn red. It is the subordinates who were angered by you in the past, who are on your face. The spirits of past war sentient beings gather on the face, sometimes restless. There are also many creatures of the earth appearing on your face. In fact, many people's faces hide many stories. Very rich and spectacular stories can be seen from the face.

The eyes can also be seen. No wonder Practitioner Su says that looking at your eyes, he knows what happened. This is called the 'penetrating eye.' The benefit is that your every move cannot be hidden from him. In front of Practitioner Su, you are like a transparent person, seen clearly by him, so it is best to tell the truth and be honest. When there are any thoughts, he can also see them. If he drinks to stop them, you must stop them quickly. You have a high master by your side to help. The benefit is that if you listen, you will stop and will not create karma again. If you do not listen, you will continue to create karma.

The Need for Repentance

There are many past lives of arrogance. Venerable Haiyuan, although you were so excellent, what you brought was arrogance. Because of arrogance, you offended many people. This life also has this situation, so you should restrain yourself; but it is also okay. Looking at you, you are still humble. It is just fine not to offend you. Your personality is just like this. If you offend you, of course, you will not pay attention to it. This is certain. But it is best to treat each other with courtesy, right? We have offended many people in the past. This can also be seen from the face and eyes. Next, let us talk about the situation of the two shoulders, the back, and the area between the shoulder blades.

Attached sentient beings are many, especially when you write memorial tablets. I see that your subordinates have written many memorial tablets. Let me tell you, these sentient beings all have karmic affinity with you. These are all vows you made yourself. You have been with Namo Amituofo for so many lives and have returned to the West several times, not just three or four times. These sentient beings, of course, all have karmic affinity with Namo Amituofo. So it is not without reason that you are with Namo Amituofo. Having karmic affinity with Namo Amituofo is also equivalent to having karmic affinity with you, so they all have the opportunity to be Chao Du under your pen to leave suffering. This is the vow you once made yourself, which is to follow the Buddha to save boundless suffering sentient beings. It seems you can fulfill your wish in this life.

The Vow to Save Sentient Beings

Among these suffering sentient beings, many are your own sentient beings with karmic affinity. Many have already been saved, and many have not yet been saved. You must work harder, otherwise, if you return to the West in this life, who knows when you will come down next time. Those who are not saved in time are suffering in the world or in some corner of the universe or Dharma realm. You see them suffering, and your compassion manifests again. You cannot bear it. If you come down early again, you will still be trapped. What should you do? You had better be diligent in this life! If you achieve success, with the help of Namo Amituofo, the Teacher, and Practitioner Su, you can save more sentient beings, which can be considered as fulfilling your own wish.

Many attached sentient beings have karmic affinity with you and have been invited away, but many still remain on your body and refuse to leave. It seems you also need to help them write a memorial tablet: the attached sentient beings who have formed Dharma affinity with you for many lives on your two shoulders and back, and the attached sentient beings when you write memorial tablets for the fourfold community of disciples. Next, let us talk about the situation of the back.

The Spine and Past Surgery

On the large back muscles, there is actually a soreness problem. Some are generals and soldiers who sometimes gallop on it. And the spine that has been operated on, inside the bones of the spine, you can see sentient beings from much longer ago, but everyone is staying peacefully. The location of the surgery was because the generals and soldiers manifested at that time. At that time, I had not met Practitioner Su and did not have the opportunity to invite them out by the method of inviting sentient beings, otherwise, inviting them out would have been fine, and there would have been no need to suffer. So the generals and soldiers galloped inside, and the waist and back were sore, so I had surgery. Many worldly people are like this. In fact, this spine problem of yours has been with you since birth, but you did not know it, because there were still some blessings that allowed you to pass many years well, until you were thirty or forty years old, the symptoms manifested, making you suffer a bit. This can also be considered a blessing in misfortune. The sentient beings were with you at birth. Such diseases are common everywhere in the world, and these are all karma.

The body, mind, and spirit therapy of the Buddha temple is too powerful, which is also the blessing of sentient beings. People who have the opportunity to enter and receive body, mind, and spirit therapy now should enter quickly. It will not be easy to enter later, and it will not be so fast to get a turn, because there are too many people. This is also one of the scenes we see. Next, let us talk about the situation of the whole body and chest.

The Danger of Emotion

The whole body and chest have many women in front. It seems you have formed many bonds with women all over your body. Of course, the men present also have many like this. So men, once you become a monastic, you must never move emotion again. Once you are moved, you will definitely be drowsy and enter space. What is emotion? Emotion is thinking about her, missing her, the eyes automatically float her figure, thinking about her whether there is something or not, and moving your heart when you hear her voice. This problem of heart movement is very big. Once the heart moves, the whole body moves. If the heart does not move, the whole body will be better. So you must manage your heart well and do not move! This word 'emotion' is very broad. Parents, children, family members, friends' feelings, and the feelings between men and women are the most undesirable. This is what I say from my current role looking at your body structure.

It is best for you men not to move emotion, do not look at women. If you look, it enters the eyes, and if it enters the eyes, you start to distinguish like, dislike, or hate. Do not listen to the sound. If you listen, you distinguish good and bad. Good will produce good sounds, and bad may cause anger. These so-called five aggregates, the feeling, perception, impulse, and consciousness brought by the body are all karma. There is nothing that is not karma! So 'Illuminated the five aggregates as empty, and saved all suffering. Shariputra, form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form.' Practitioner Su often speaks it fluently, telling everyone. It is really like this. Feeling is suffering! Do not move emotion. You can see it on Venerable Haiyuan's body.

The Power of Chanting

Chant the Buddha's name! Namo Amituofo constantly admonishes sentient beings to chant the Buddha's name. When chanting the Buddha's name, the Buddha's compassion will naturally pour into your body. Facing people you originally hated, you can also turn to look without looking, and even pity them, no longer giving rise to disgust. However, just listening to these principles is not enough. Only by practicing personally can you truly benefit. Whether in smooth or adverse circumstances, or objects you like or dislike, you should chant the Buddha's name, and the Buddha's name should be continuous throughout the two-six hours. Really, Namo Amituofo is so compassionate that he has smoothed out your thoughts for you. But the Buddha's name is so good, you must know how to use it to benefit. Only compassion, compassion, and more compassion, only chanting the Buddha's name, prostrating to the Buddha, and reciting the Sutras well, do not think about anything, do not have any thoughts. However, it seems simple, but there are not many who truly do it.

On the contrary, we old demons from the Dharma-Nature Land are all diligent in practice and full of Dharma joy, looking perhaps more successful than you earlier. But we do not have a body, and there is no opportunity for us to exert ourselves to save people, so I hope each of you will achieve success. Next, let us talk about the situation of the toes and nails.

The Toes and Nails

In the parts of the toes and nails, there are quite a few generals and soldiers from past lives who have not been Chao Du, now trapped in them, leading to nail deformation and throbbing pain. These pains are actually them sending you this signal, hoping to be Chao Du. At this time, you should also be kind and help them write a memorial tablet. Nail deformation and discoloration, generals, soldiers, horses, and these palace maids and servants with karmic affinity in the past all want to come out, but they are in the deep parts of the toes and nails and cannot come out. This is for several lives, so write down all the lives you know. You still need to write another one, which is about the sentient beings with karmic affinity in the life when you were National Master Wuda. You offended many people in that life, but you also did many good things, especially that 'Compassionate Samadhi Water Repentance,' which is in your brain! You are truly rich in literary talent, and it was all written by you personally. You have always been unwilling to mention this matter, but I have to bring it up under this opportunity, because this Water Repentance is still read by many people in the world.

It turns out National Master Wuda, you are here. Of course, that Venerable Kanaka is also here. It is also because of your appearance that he can appear here, and at this time, he has also become one of the Venerables of the West. So your Dharma affinity with each other is also very deep. From him saving your human-faced sore, you now have the opportunity to save him to the Western Pure Land. In fact, long before that, you already had causal conditions. He was also your master, and you were his disciple. The master saves the disciple, and the disciple now repays the master, which is also as it should be.

The Call to Diligence

I have said so much in one breath. The main purpose is to tell you that you had better achieve success early. Because too many people participate in the Compassionate Samadhi Water Repentance, and they are all waiting for you to save them to the Western Pure Land. This must make your heart tremble, right? In the end, I have to speak out. If I do not speak out, I will be sorry for those sentient beings. If I did not speak out, I think you would also be stunned, not knowing the importance of this matter. You have the ability to write this Water Repentance. From that time until now, how many people are reading it, including many people in mainland China who are worshipping the Water Repentance! I think you cannot escape the relationship with this matter. I know your heart is beating faster now. It should be said that sentient beings are saved. I think National Master Wuda came down from the West this time to save these sentient beings, right? I see your mood is heavy. Before, I mentioned that your hips are all three thousand beauties in the harem. Not only three thousand, you should write boundless and boundless. Not only consorts, palace maids, eunuchs, but also many emotional women and sentient beings of lust are on the hips. The hips and chest are all sentient beings of emotional entanglements.

The eyes are full of sentient beings, what sentient beings are there, the boundless sentient beings in the eyes, there are mountains and rivers, and there are also people, things, and scenes seen in past lives and this life, entering the eye consciousness, the ninth, eighth, twelfth, fifteenth, eighteenth, twenty-third to forty-third lives all have. The respiratory tract must be remembered to be written, this is a place that will be fatal. The stomach is very important. The sentient beings of meat slaughtered and cooked in past lives, chickens, ducks, fish, shrimp, crabs, and geese, cows, pigs, and birds. In addition, infant spirits, consorts, palace maids, and eunuchs are many in the stomach and abdomen. Why is the sound of your belching so loud every time? Because there are many sentient beings who have suffered, sentient beings with anger, they all want to come out, do not want to stay inside anymore, so the sound of belching is the resentment of many sentient beings who have suffered and been harmed in the past, boundless and boundless, there are the ninth, twelfth, fifth, eighteenth, twenty-third, forty-third, thirty-ninth lives. In addition, remember to write the two shoulders and the area between the shoulder blades. You often shout that your shoulders are sore, so the sentient beings related to the area between the shoulder blades must be remembered to be written, because the path of the sentient beings inside wanting to rush out is blocked by the sentient beings on the outer layer. Many sentient beings want to rush out but cannot rush out, because they are blocked by the sentient beings outside. Every time the outside sentient beings are invited out, later there are sentient beings who go in, and they are also blocked outside, so the deep sentient beings always cannot come out. The reason is here. So from the deep sentient beings to the outside sentient beings, all help him invite them. Most of these are attached spirits.

The Demon Connection

Attached sentient beings, some are asking for Chao Du, some have karmic affinity with the fourfold community of disciples, plus the sentient beings with karmic affinity of the fourfold community of disciples, the area between the shoulder blades, the two shoulders, and the back are many sentient beings with karmic affinity with the fourfold community of disciples. These are all to be written on memorial tablets. Of course, they also have karmic affinity with Venerable Haiyuan, mainly the sentient beings with karmic affinity of the fourfold community of disciples, and many demon crowds. Demon crowds also have karmic affinity with the fourfold community of disciples, but also have karmic affinity with Venerable Haiyuan. Speaking of demon crowds, Venerable Haiyuan was also a demon in the past, and every member of the fourfold community of disciples was also like this, not only Venerable Haiyuan. This was something many lives ago, but it is better to write for them. The Demon King, demon sons, and demon grandsons have karmic affinity with Venerable Haiyuan, once in the forty-fifth and thirty-eighth lives, and even earlier. The earlier ones, do not move them first. Some, if they do not move, just forget it. Just these two lives.

You were also an old demon then. No wonder you have the karmic affinity to save so many old demons. I saw another thing. It turns out that many of the old demons in the memorial tablets you write now also have karmic affinity with you! You were also their demon father, demon son, and demon grandson in the past. Now it is your turn to save them. This causal condition is truly too incredible! This matter must be spoken out for everyone to know, because many of you are also like this. What you want to write is the old demons, demon kings, demon sons, and demon grandsons who had karmic affinity in past lives. Having said this, they are all very happy, because they can come out. I can also be considered to have done a good deed. Looking at these, I also invited the sentient beings on your body to come out, and they were also able to be saved because of this.

The Final Admonition

Do these sentient beings also have karmic affinity with me? Ha, let me tell you, Venerable Haiyuan, you and I were also fellow practitioners in past lives. The so-called fellow practitioners means you were a monastic, and I was also a monastic. Both were very excellent monastics, but you walked the Buddha path, and I walked the demon path. I am 260 billion trillion years old, which means 260 billion trillion years ago, you were also one of my good friends, so I have to speak out in this life. Namo Amituofo, you truly have foresight and see clearly. Speaking out from me can also be considered as having some understanding of you, so I can speak deeper and more. It turns out that every thing in the world has causal conditions, only whether it is seen or not. So everyone, chant the Buddha's name well! Many times, the people you look at and hate, perhaps you were also a person he hated very much in past lives. It is not only this life, it must not be only the causal conditions of this life. Perhaps you once harmed him in past lives, and he wants to harm you heavily in this life, because you once made him suffer, so he makes you suffer in this life. Perhaps he is the person you love, making you unable to love, and you cannot love, and as a result, you are also extremely painful. Tell everyone, this is all retribution. There is no thing that is real. The most real thing is to find your own true self. If you see everything clearly, you will not be deceived! Today I spent a lot of saliva.

Some people will ask: 'How many years old was Venerable Haiyuan an old demon then?' He was a bit luckier. He was also an old demon, and after being an old demon, he was saved. Let me tell you, he was saved by your Practitioner Su, so now he also wants to come to help Practitioner Su save demons. Hahaha, this is too unexpected. The causal conditions are too incredible! So at that time, he was saved by Practitioner Su, and this time he wants to come to repay kindness, so under his pen, he wrote many demon crowds, which can also be considered as repaying Practitioner Su's kindness, and can also be considered as repentance? Is it very subtle? His demon age is also not small, but not as senior as me. The many lives I just said are actually forty or fifty lives, which is just Chinese five thousand years of history, right? It is only within seven or eight thousand years, so he should also have a demon age of billions of trillions of years? More than enough. What I just said is only the things of the recent few thousand years. There are even longer ones, which is more complex. This is already enough to see.

The Treasure of the Centre

First, share with everyone what Practitioner Su asked me to mention. Who is controlling the thought power of the human body? Honestly, before the true self is locked away, the true self is responsible. The true self itself also has karma, because it has not yet seen its true nature, so the thoughts of this life will lead to the manifestation of karmic creditors from past lives. Once the true self is locked away, it is the karmic creditors who are in charge.

Honestly, this matter of the true self being locked away did not only happen in this life. The true self being locked away has already become a cosmic principle, truth, and righteous path; that is to say, it did not only happen in this life. Everyone has experienced it in past lives. If we look at the spectacular process of every life in the past, is it possible that the true self is not locked away? Then who is in charge? It is the karmic creditors who are in charge.

Why are your karmic creditors either monastics or generals and soldiers? Because you are a monastic, a high official, or an Emperor, so you can never get rid of the relationship between these three. Among them, women also occupy a part. The emotional entanglements with women, of course, cannot be separated from high officials and being an Emperor. Therefore, the reincarnation of your life, at least in the history of these five thousand years, for about three or four thousand years, is just revolving in it. If you infer to forty or fifty lives ago, you might be able to look at it from five thousand years of China to now. Things five thousand years ago are relatively distant things. Unless the old demon matter I just mentioned, besides this, let us put it aside for now! The true self of this life is sometimes locked on the heart, sometimes locked on the eyes, because Practitioner Su often invites your karmic creditors back, and later they are locked away again, because you still have 'me.' Recently, it has been better, because you see the truth clearly, and the days with 'me' are not easy, so you just discard 'me.' Now you see Namo Amituofo, Practitioner Su asking you to do what, you obediently do what. This is a good phenomenon. This is called 'no me.' But occasionally when responding to the other party, this 'me' that says harsh words will still pop out, indicating that it still exists.

Because you have been to the Western Pure Land in past lives, that is a very long period of time, so how to calculate the time that follows, even if the calculation method is a little different, it does not matter. In short, a basic concept is like this. Liver, just said, there is no big problem, just also have emotional women, but it seems to be in a relatively deep place, and has not been awakened yet. Heart, the heart part also has many sentient beings. By the way, your family before marriage in this life was very simple, so your thoughts still retain the simple thoughts of past lives, and you did not start evil thoughts, so it is not considered to have evil karma. But after marriage, busy with work and family matters, there were fluctuations in thoughts, so the karmic creditors on your body also manifested one after another, and your physical health also sounded an alarm. This is called 'not enemies do not gather.' So, you also need to work hard to manage the relationship with your in-laws, and manage it into a good relationship. In short, these are all in the past, but because of this relationship, many sentient beings on your body were awakened. It is a pity, especially awakening the generals and soldiers, because you had personality before, so once the personality arises, these sentient beings all wake up. So this is also a warning for everyone, meaning that if you do not talk about marriage, it is rational and clear, because marriage is a great lethality for practice, because the heart cannot be pure, and looking through and letting go is also needed. This is illusory, so do not care too much! 'Only use rights, no ownership' is also what Practitioner Su has repeatedly told you before.

Therefore, who is in charge of your thought power, this is very simple. If the true self is there, the true self is in charge. The true self started to be locked away after the age of thirty. This is already considered late. Many true selves are locked away early. About thirty-five or thirty-six years old, locked on the heart, so later the karmic creditors are in charge. But your karmic creditors seem to have a part of kindness. In addition, because you have been a monastic for many lives, no wonder when you were still a lay practitioner, you often went to the temple to practice quietly. This is a good thing, so you also awakened the disciples, followers, and related people when you were a monastic in your body, so you could encounter your master Master Xuanzang later. In short, all this changed a lot after meeting Practitioner Su. This is the progress of Dharma affinity, and this is also your vow, the vow power to come down from the West to start to be fulfilled, because at that time your ability also manifested a part. Honestly, the ability you manifest now is only a small part of the ability of past lives. In fact, you can be more diligent and manifest the ability of past lives, and you can save more sentient beings! These are abilities that you originally had, because you have already worked hard in the past. Things that have been worked hard, if these abilities manifest now, after purification, it is quite possible, and you can save a lot of time. That is to say, spending energy to be diligent has the opportunity for past abilities to manifest, just like you can receive the Buddha's words of Namo Amituofo and the message of the Teacher Xia Lianju now, which is something you can do at your fingertips.

In fact, in the past, you have had contact with Namo Amituofo, the Teacher, and many ancestral masters you are familiar with, or have long-term experience of getting along. In your Alaya consciousness, you already have familiarity with the message emission of them, so you receive it fast. This is also very natural, not forced at all, including receiving the message of Avalokiteshvara Bodhisattva. By analogy, the literary talent when you were National Master Wuda in the past, including citing scriptures, and the identity of the translator when you were with your master Master Xuanzang, you have always been unwilling to mention, but let me tell you, you still have to face it, because there are many sentient beings with karmic affinity in that life waiting for you to save them. At that time, your eloquence also required a considerable understanding of the classics to be eloquent without hindrance.

In the Tang Dynasty, the debate of Dharma was very prosperous, including the eloquence of Master Xuanzang, which was also very admirable. This is what I see in your Alaya consciousness. Several disciples also have karmic affinity with Master Xuanzang, and now everyone is gathered at the Hsiang Kuang Pure Land Buddhist Centre. This place is truly not easy. Practitioner Su, you are also very hard, having to lead so many practitioners with deep foundations in past lives. If you do not have the ability to see through and hear clearly, you really cannot lead them.

Okay, then let us talk about the life when you were with your master Master Xuanzang. You can see the situation of you and your master reading by the lamp in your Alaya consciousness. Your master also taught you many things, especially the 'Great Tang Records on the Western Regions,' which is still a historical classic today and a book with great reference value for exploring the history of India. The 'Great Tang Records on the Western Regions' is a record, which was dictated by your master and sorted out by you together. It is a very valuable book. Of course, your origin with your master is not only that life. Being able to have the relationship of master and disciple in that life, you also had the relationship of master and disciple in past lives, and plus this life, it seems you also have a deep origin with Master Xuanzang. However, you died young in that life, and your life ended early, which is also the manifestation of karma.

Looking further back, before this life, you also invited many sentient beings out. You can see the record of being the abbot of White Horse Temple. White Horse Temple is very famous in China and is a place everyone knows, because it is a very important Buddha temple in Buddhism. But its function at that time was not to spread the Buddha Dharma. Spreading the Buddha Dharma was activated later. At that time, it should have been an important place for the management of Buddha Dharma in a dynasty, so the later monastics were of course very excellent, and they had to pass the Emperor's permission or participate in the examination to have the qualification to become a monastic. Practitioner Su of the Hsiang Kuang Pure Land Buddhist Centre was Practitioner Su Yue'e before, and her background was also very prominent. Before, she was the abbot of White Horse Temple, and the one who succeeded her as abbot was Venerable Haiyuan. You had such an origin in past lives, so it can be considered a relationship between teacher and student.

Looking further back, in the Tang Dynasty, the Shiji Zen Temple was also very famous. At that time, you and Practitioner Su were also the relationship of the previous abbot and the next abbot. This relationship is also very wonderful. It seems you intentionally followed Practitioner Su to be born? We do not know, this is the relationship between you two.

Also, tracing back to the life of Shakyamuni Buddha, Practitioner Su was the Vimalakirti Lay Practitioner, and you were the great disciple under Vimalakirti Lay Practitioner, so you also understand Practitioner Su's personality very well. No wonder you can adapt very well in this life. And the methods used by Vimalakirti Lay Practitioner to teach sentient beings are very special, and when drinking to stop, it has a considerable shock. At that time, it was manifested in the form of a lay practitioner, and two Buddhas appeared in the world at the same time with Shakyamuni Buddha to teach sentient beings. One was the form of a lay practitioner, and one was the form of a Buddha. The form of a lay practitioner also led the form of a lay practitioner, which is very similar to the situation of your meeting in this life, right? He is a lay practitioner, and you are also a lay practitioner. Now you are in the form of a monastic, which is very dramatic, but a bit similar. Since you were his great disciple in that life, it is natural to follow the master.

Tracing back further, Nalanda Temple was a famous monastic university of Indian Buddhism, which once nurtured many excellent monastics, including your master Master Xuanzang who went to the Western Regions to seek scriptures, which was to study there. He studied Consciousness-Only there and brought back many scriptures, Sutra books, Buddha pagodas, and Buddha artifacts. During the process of your master returning to China in the Tang Dynasty from India, you also participated in it. At that time, your literary talent had already emerged. After all, being one of the translators is not simple. These experiences and wisdom have not been lost and are deeply hidden in your Alaya consciousness. If you see your true nature and bring back the past, you can indeed help save many sentient beings with karmic affinity. The karma and causal conditions of your past lives can actually be seen from the changes in the energy of your five internal organs.

For example, in the lung organ, which is related to breathing, there are many lives inside. And seeing your past, you are always related to generals, soldiers, beauties, and subordinates who cannot breathe, mostly like this. From the perspective of practice, these sentient beings with karmic affinity attached to the body can be made willing to accept resolution, then invite sentient beings, and Chao Du; but the fastest method is to use the method of diligent chanting of the Buddha's name to transform the thoughts of the sentient beings on the body. Just like Practitioner Su, his thousands of billions of incarnations are also the sentient beings with karmic affinity of his many past lives who have been taught to become pure cells. This method is faster and can also meet the needs of the Hsiang Kuang Pure Land Buddhist Centre now.

One question is, who is in charge of these histories of past lives? Let me tell you, in the parts mentioned above, some are governed by your true self, but if the ups and downs are large, of course, they are governed by karmic creditors. But your karmic creditors are also very excellent, and they also have the ability to break through a world, plus the help of noble people in life, sometimes the heart of karmic creditors also changes, turns to good, and saves the true self out. Monastics in the past had this ability. Monastics now do not have this ability, because they are not purified enough, and their attachment to self is too heavy. In this situation, how is it possible to let karmic creditors retreat? However, the Hsiang Kuang Pure Land Buddhist Centre where you are now is a very special place. It is possible that with the help of Namo Amituofo, the Teacher Xia Lianju, and Practitioner Su, the karmic creditors are willing to retreat, or the documents of hell judgment are all put on hold first. These are all possible to happen.

In short, if you see your true nature, then everything will be thoroughly renewed. The so-called 'renewed' refers to the situation originally led by karma, which after practice, is transformed into a piece of light, and the situation that appeared in the past can be transformed. At this time, you can save the other party with compassion, wisdom, and Dharma affinity. At this time, you can turn the karma you had with them in the past. The truth is here. This method is something you can do, and it is just around the corner! At that time, it is also the blessing of sentient beings, because you turn karma, you have the opportunity to help them turn karma, and they do not have to suffer anymore. How the Buddha Dharma turns around, the purpose is this, which is to let sentient beings not suffer.

It seems the 'Namo Amituofo' Buddha name is very important to you, because this is a very powerful, the most powerful Buddha name in thought power, because the most respected in light, the King of Buddhas—Namo Amituofo. Since you returned to the West at least three times in past lives, it means you probably do not want to suffer from the causal conditions of the human world. In this life, the Buddha also came down, the Teacher also appeared, and your master also appeared. In such a good environment, you should also make a conclusion. The so-called conclusion is to practice well and find back the Buddha nature. Once the Buddha nature is found, enter the Real Reward and Adornment Land, and then enter the Eternal Still Light Land, then I congratulate you. You have been a monastic for so many lives in pursuit of liberation. In the first half of this life, it has passed. It is also right to pay for sentient beings in the second half of the life. Since you know that you were a Mahayana person in the past, if you do not come out to save the world with such a deep foundation of Buddhist studies, honestly, even I, an old demon, feel it is a pity.

Of course, what your Alaya consciousness stores is not only this life, but five thousand years ago you were also a wizard. Wizards were very common in ancient times. The difference between excellent wizards and selfish wizards is very large. Excellent wizards are to save people, but they do not have many opportunities to cast spells themselves, and many times they are executed by disciples. This is also a very smart method, because unless it is to save people, they also create a lot of karma.

Furthermore, you were also a King in the past. It turns out your life is reincarnating in this way. The Kings of the past are just like this. And you were also a practitioner, although not clearly practiced according to the Buddha Dharma, but you already had the foundation of practice. When Namo Amituofo was there, it was a matter of billions of trillions of years ago.

Of course, your opportunity to contact the Buddha Dharma is very frequent, including when you existed on planets outside the Dharma realm, you were also a leader, and you also lived on planets where Namo Amituofo's Buddha Dharma spread, and you also existed on the same planet as Practitioner Su. So the situations of the past are scattered on the skin, pores, and muscles of your body. There are many generals and soldiers in the muscles. From the muscles and nerves of your whole body, you can see that generals and soldiers are not few, and of course, they are scattered in many lives. So at present, the conduction system of the nerves is still sharp, indicating that there is still something to be done, although sometimes the reaction is half a beat slow. If you are half a beat slow for things you are not familiar with, that is also a matter of course; for things you are familiar with, the speed is very fast, for example, being able to receive messages.

In fact, opening space is an ability you had in past lives, not only in this life, just like being able to receive messages from Namo Amituofo and the Teacher, which is also an ability you had in past lives, not only in this life. Therefore, after being opened in this life, you naturally have this ability. In this way, if the abilities of past practice are all opened, then you are indeed a talent that can be created, and also a talent to save the world. Although your age is middle-aged now, protecting this body well, you can also exert yourself in some days and save more people. Even if you return to the West, you do not have to come down to save them again, otherwise, judging from your past situation, you are also compassionate and cannot bear to see your sentient beings with karmic affinity suffer, so you came down from the West again and again. Purify well in this life and send them back to the West, which can be considered as fulfilling a wish of yours.

Furthermore, before inviting sentient beings, the identity of Emperor Wen of Sui of Venerable Haiyuan was also mentioned. Venerable Haiyuan himself also knows it well, because at that time, at the Hsiang Kuang Pure Land Buddhist Centre, he once interviewed Monk Dushun. At that time, it was also mentioned that the three invitations to Monk Dushun were not successful, but he admired Monk Dushun very much in his heart, so there was a situation where the Emperor knelt down when he met Monk Dushun. At that time, hearing this history, Venerable Haiyuan also knelt down. The throbbing in his heart must be known to himself, indicating that the spirituality of the past has revived; that is, when the past that once existed is mentioned again, the memory of your spirituality is awakened, so your body automatically knelt down. This history can prove that you are indeed Emperor Wen of Sui, and you know it well yourself. Monk Dushun is the first ancestor of Huayan, and your admiration for him is also understandable, because the first ancestor of Huayan is the reincarnation of Manjushri Bodhisattva. In the distant past, or even the recent past, you were also the abbot of Wutai Mountain in Shanxi. Wutai Mountain in Shanxi is the dojo of Manjushri Bodhisattva, and you were also a disciple of Manjushri Bodhisattva, so all this has cause and effect. Okay, just touch upon it, that is all. So the origin with Guoqing Temple is also like this. At that time, Guoqing Temple and Emperor Wen of Sui also had a little relationship.

I have been bringing out a situation, the part of emotional entanglements, many are because of being an official and an Emperor in the past, so women and consorts are inevitable! Romantic, flowers and moon, romantic talent, all have been. This kind of man's identity has formed a very deep causal condition with women.

So, why can't you let go of emotion in this life? In fact, it is not that you cannot let go, it is that the women on your body cannot let go. The women on your body are also layered, emotional women, now attached to the husband they loved at that time, or the Emperor. This is also cause and effect. This kind of cause and effect can also bring warnings to others: what you do in the world, every bit follows you, not reduced at all. It is just that some have already suffered retribution, this debt seems to be balanced, but since there is the first debt, there is the second debt, the third debt, especially the same thing happens again and again in reincarnation.

Therefore, personality must be changed. If you do not change your personality at this time, when will you change it? Your personality is polarized, which can also be seen from your reincarnation history. The depth and stability of a monastic, under the respect, also have latent arrogance. National Master Wuda was not because of the agarwood chair given by the Emperor, which aroused arrogance. Once this arrogance arose, it triggered the human-faced sore. This history, many Buddhists who are now reciting the Samadhi Water Repentance are also very clear.

So, this arrogance still exists until now. When you were an Emperor, the role of being above ten thousand people, no one would believe that there is no arrogance, and it is indeed so. So, in this life, you had better change this personality thoroughly, you can save many sentient beings, including the sentient beings on your body. Those who dared to be angry but did not dare to speak because of the relationship between monarch and minister in the past, but in fact, they all stayed on your body. At this time, if you arise arrogance, the sentient beings also wake up, they can take revenge, and an eye for an eye can happen at this time. Because they are victims, and you are the perpetrator.

So, at this time, if the situation of the past appears, you will be collected debts. This is also the reason why Practitioner Su repeatedly teaches everyone to change their personality. Honestly, if you do not change your personality, the one who suffers is yourself. I believe you have also suffered a lot, so your personality has changed a bit, but it has not been changed thoroughly. When does arrogance happen? You are also used to others being respectful to you. The role of the past is like this, so it is inevitable to arise arrogance. Because you are also a person who can restrain yourself and manage yourself with a sense of proportion, so, if others have any opinions on you, or are jealous of you, this is also possible. After others arise jealousy, sometimes they will give you eyes or faces. Hahaha! You are not without seeing it. Since you have seen it, be tolerant! This is also the way to get along in the monastic group. On the surface, it is tolerance, but in fact, the heart is already fluctuating. It is best that you can take out your Buddha-name chanting skills in the past and be able to chant the Buddha's name to return to the Western Pure Land. This is also something that a monastic with skills can do.

So, you have too many miscellaneous things now, delusions, messy thoughts, and discriminations, and you cannot chant the Buddha's name well. Should you purify? Purify again! This is also why the Buddha takes care of you so much. The message between the Buddha and the Buddha is written by your hand. We are on the Western Dharma-Nature Land, and we can see Namo Amituofo appear in front of you at any time, almost never leaving your body. The Teacher Xia Lianju is the same. So, you can also be said to be the treasure of the Hsiang Kuang Pure Land Buddhist Centre. Because many people seek such an opportunity but cannot get it, but you have already obtained it, of course, you must fully grasp this opportunity.

The so-called grasping is diligence. It seems you are not diligent enough, you can be more diligent, I am speaking seriously. How to be diligent? Try your best, fewer thoughts, speak less, chant more Buddha's name, prostrate more to the Buddha, recite more Sutras. In fact, the message communication between the Teacher Xia Lianju and you is quite smooth. Because, you are the chief of the talented disciples under Master Xuanzang. So, this is not a difficult thing for you.

Of course, you are also very serious. Many times are used for the teachings of the Buddha and the Teacher, or watching you write memorial tablets very seriously. Many sentient beings, because of what you wrote under your pen, have the opportunity to be invited out and sent to the Western Dharma-Nature Land. Let me tell you, this is all your vow. You want to be like Namo Amituofo in the past, like Practitioner Su, to follow Namo Amituofo to save boundless suffering sentient beings, which is also your own vow.

So, it is equivalent to every sentient being in front of you now having karmic affinity with you. It is natural for the memorial tablet to be written by you. Do you understand what I said? Sentient and insentient, all round the wisdom, looking at the past, are all in sentient and insentient, that is, the object that the Buddha wants to save, and also the object that you want to save yourself. The object that the Buddha cannot save is also the object that you want to save. It seems that your role and Practitioner Su's role are truly very compatible. It is not without reason that you have followed him for so many lives.

It turns out that you are all following Namo Amituofo, and the Buddha heart, Buddha vow, and Buddha conduct educated under the same concept are actually very compatible. It is just because the growth background is different, so the personality induced is different. Practitioner Su is lucky, his purity is much more than yours. You are occupied by emotion. Now you take away the emotion, then it is fine. This is not a difficult thing, it depends on whether you want to do it. Monastics must have boldness. Taking out a few points of the boldness of past lives is enough! It is a pity that you are a woman in this life, but this is also okay. If you were not in the form of a woman, I am afraid you would not have encountered Practitioner Su in this life. So, between gain and loss, it is often not what you see in the present moment. The subsequent changes are often very dramatic. Since you are now in the form of a monastic, you should let go of everything in the secular world.

Of course, if you achieve success, they are all objects you save. It can be seen that all your family members or your good friends are all those who have appeared in your Alaya consciousness in past lives. This is not fabricated out of thin air. I can see different causal conditions now. Some are disciples, some are officials, some were consorts in the past, appearing by your side now, and some are also those who had very close relationships in the past. It seems that the difference between them and the sentient beings on your body is that they have bodies. Having karmic affinity with you in this life, you can meet again, which means some interactions in roles are the relationship of relatives and friends or family members.

Also see the part of relatives and friends. Your relatives and friends in this life are also all related to you in past lives. This is indeed cause and effect. It seems that if you achieve success, they are also objects you wait to save. The so-called waiting to save is not to let you return to the previous relationship, but to save them back to the Western Pure Land with the relationship of Dharma affinity. You have also saved several family members to the West, which is also the blessing of their being saved.

In fact, your Dharma affinity has already been activated, not only now. The point is, after activation, how much of your power has been exerted? After all, you were a lay practitioner before, or a wife and a mother, and now you are a monastic. This role is good for you to exert. But looking at you, you still need to be diligent. This is my advice to you. How to be diligent? That is, fewer thoughts, grasp the Buddha's name well, and it is enough. The Buddha is by your side, by the side of every member of the fourfold community of disciples at the Hsiang Kuang Pure Land Buddhist Centre. If you chant 'Namo Amituofo' at any time, Namo Amituofo will appear. This is too cheap a thing! No wonder the Buddha reminds the fourfold community of disciples to chant more Buddha's name and chant more Buddha's name in the teachings; but it seems that you have not deeply realized how precious this Buddha name is. We old demons on the Western Dharma-Nature Land are very precious. So we also hope that you can achieve success in chanting the Buddha's name, which is also repaying the Buddha's kindness.

So, from the top of your head to the soles of your feet, the sentient beings in every cell, the sentient beings outside the cells, the five internal organs, including the six internal organs, intestines, stomach, and meridians, there are many old ministers in the meridians! They are inside, and many are also waiting loyally. I advise them that it is best to come out. After all, being in the body is not as good as going to the Western Dharma-Nature Land, which is also the Buddha land. You go there to chant the Buddha's name, leave suffering early, and can restore the young appearance of the past, how good this is!

So, sentient beings from the top of the head to the soles of the feet, I, an old demon, advise you, if you can come out, come out, including there are also many demon crowds inside. The eyes have eye demons, telling you to look bad, especially those who have harmed you before. This is also a very special situation. In the Alaya consciousness, you have a special feeling for those who have harmed you. If you do not have a human body at this time, perhaps you will also become a karmic creditor in his body. I am making a ratio. It is best not to continue, turn swords into silk. Those who have had it, be compassionate, compassion can resolve it, and your spiritual achievements can also increase. But the karmic creditors are in front of you. At this time, it is a good test for you. If you pass the test, you will not be the way you are now, hahaha.

Furthermore, if you still follow you, attached to your body, and the sentient beings who still want to stay in your body, I also advise you, since you want to stay, then be a smart and wise karmic creditor, do not let yourself suffer. If you turn your thoughts, you can also let his thoughts turn. If his thoughts turn, you can also turn your thoughts. If everyone turns good and turns kind, help each other, and do not always drag him, let him be drowsy! Writing memorial tablets will be drowsy, which is hard to avoid. This is because there are too many sentient beings. There are really many sentient beings, and every memorial tablet is uncountable. Just writing so many memorial tablets in one day, looking at it makes people dizzy, plus there is interference from many demon crowds. Fortunately, you have the protection of the Dragon and Heavenly Dharma Protectors.

In fact, every member of the fourfold community of disciples at the Hsiang Kuang Pure Land Buddhist Centre has this ability. You all had this ability in the past, but it was hindered by many modern technologies or karmic creditors who have not yet resolved with you. I hope you can all follow the teachings given to you by Namo Amituofo, the Teacher Xia Lianju, and Practitioner Su, listen and do it, and it will definitely be promising. No wonder, only Practitioner Su's Lion's Roar can drink to stop you, right? Because his personality, under the condition of not moving his heart, is also acting according to fate, and the personality manifested can drink to stop you fourfold community of disciples with great backgrounds. Among the fourfold community of disciples, your Dharma affinity with everyone is probably the most special, because you have also led everyone. So, your affinity with everyone is also very deep, just like Practitioner Su, so you have the ability to lead everyone to break through many realistic tests and interference from the spiritual realm and the demon realm. In this process, the body must pay a considerable price. This is also a convenient method for the Buddha to save people in the world. Letting go of the body is something that the fourfold community of disciples must do, and it is also something that Venerable Haiyuan must do.

Doing it is not enough, because you still have feelings, which is not enough. Because, sometimes you are still hit by a word or two from karmic creditors and get angry, and your face turns red. So, these are all fake, but you have not let go cleanly. The one who suffers is yourself, and there will also be a few words of complaining, right? Of course, others cannot hear it, only a few people around you heard it. It is best to say nothing, just chant the Buddha's name well.

In fact, the words I said today also touched many karmic creditors on your body. They think it makes sense, and I am also advising them at the same time. So, writing memorial tablets and inviting them out is also necessary. These few lives, are there any others that need to be explained? I think it is about the same. If I have any deficiencies, I will trouble Practitioner Su to supplement. Because he is also very understanding of you, in fact, he sees it in his eyes. So if I have not explained it clearly, it is also good for you to supplement for me.

All this is in the progress of Dharma affinity. I see Namo Amituofo and the Teacher are watching how I say it. I really do not know if there is any place to give advice? They nod, it seems it is okay. Then, should today's interview end here? Thank you, is there any other question to ask? If not, I will close my mouth.

Venerable Fa Hui asks: May I ask, Venerable Haiyuan was the first chief writer, the Dharma Master Bianji under the Teacher Master Xuanzang. Later, why did he die young? May I ask if he was the accused?

Answer: This is also a piece of history in the past, and this is also an emotional entanglement that has not been finished. He was accused to the Emperor, and as a result, after investigation, there was a process in the middle. What was the result, is it really like this, is there a discrepancy with what people know, was Bianji misunderstood or framed? In short, Bianji was later cut at the waist and died. This is a very sad thing, dying young, it is indeed so. Bianji himself is very diligent. This rare talent was also one of the choices at that time, and it was also a talent that the master wanted to cultivate at that time. Fortunately, the chief writer wrote a 'Great Tang Records on the Western Regions,' which can be considered as an explanation for his monastic life, and it has been passed down to now. So you can imagine, if he did not die so early, his life might have left more glorious Sutras, Vinaya, and Shastras, which could be helpful to future generations. In fact, long before that, in the Indian period, since he could be the great disciple under Vimalakirti Lay Practitioner, of course, he was also very excellent. So it means that he was also a practitioner who had practiced before this. At that time, because many were recorded, we will not say more, and he does not want to be exposed. This person is also very conservative, after all, he has also suffered. Because once everyone knows about the past, there will be a process of acceptance and transformation. If sentient beings manifest, the body must suffer. So, after suffering, you know how to restrain yourself, which is a process. Just be like this. This part is also eliminating a piece of karma, but this karma also paid a considerable price. This emotional entanglement has always existed. Whether this historical record can be tested is also open to question. Okay, let us stop here. Namo Amituofo.