Practitioner Su possesses a heart of profound compassion. He is detached from the dust of the world, leaving no trace behind, and he dedicates his entire being to the work of the Buddha, striving to pull all beings out of their suffering. In this world, changes are constant, disasters and calamities arise one after another, and the influence of demon crowds creates chaos, disturbing the minds of the people.
Practitioner Su sees this clearly and uses the to restore order. The Great Dharma brings peace to the heart, and through right practice and the True Teachings, he guides those who have gone astray back to the right path. He ensures that spirits have a place to return to, facilitating their so they may be reborn in the of Ultimate Bliss.
Dhyana Master has met Practitioner Su many times. Every time they meet, Practitioner Su is always busy, arriving and departing in a hurry. He does this for the sake of all beings, never resting for even a single second. Dhyana Master feels deep respect and gratitude for him. Sentient beings have been suffering and struggling since time immemorial, and now, they finally have an opportunity to escape. This is entirely due to the great Bodhicitta that Practitioner Su has generated, which allows beings to leave the sea of suffering and attain eternal life in the Pure Land.
The Universal Reach of the
The Dharma Body of Practitioner Su performs Chao Du throughout the entire universe. The universe contains immeasurable and boundless planets, and as long as there is a karmic connection or a sincere vow, beings can be rescued by his Dharma Body. Earth, the planet where Practitioner Su’s current spirit has taken birth, is now receiving his active salvation. He is performing Chao Du for immeasurable spirits, turning the Age of Dharma Decline toward the True Teachings, and helping the Buddha’s teachings to be permanently propagated in this world.
When the time for the Dharma assembly arrives, the six-syllable Buddha-name immediately resonates throughout the entire space. Practitioner Su’s Dharma Body flies out from the crown of his head, manifesting in countless billions of forms to reach every corner. The scope of his Chao Du covers the land, sea, and air of the entire Earth. Within a single piece of land, even within a single grain of sand, there exists a small universe. Can one imagine how many grains of sand and how many spirits exist on such a vast expanse of land? Now, they are all being rescued by Practitioner Su one by one, liberated from their confined spaces.
Clearing the Shadows of History
Mainland China is one of the major nations where Practitioner Su’s Dharma Body performs Chao Du. China has a history of five thousand years. From historical evolution to the present day, the current administration has divided the country into thirty-four provincial-level regions. Practitioner Su’s Dharma Body enters every province simultaneously to perform Chao Du, helping the spirits within each space to open their dimensions and find liberation.
The capital of China is Beijing. Practitioner Su’s Dharma Body, in its countless manifestations, enters Beijing and begins the Chao Du from the sky above. The space of Beijing is pushed forward from modern times into the past; every minute and every second contains its own space. On the day of the Dharma assembly, the sky over Beijing was affected by haze, and the blue sky was nowhere to be seen, replaced by a vast, misty grey. As soon as Practitioner Su’s Dharma Body arrived, he opened these grey and dark spaces. Within the immeasurable dust particles, there are immeasurable spaces, which means there are immeasurable beings existing within them.
A single grain of sand contains a space of war.
In a single battle, every second creates a space; ten seconds create the space of ten grains of sand.
Countless wars have occurred from ancient times to the present, each lasting for a long time, forming countless dust particles that now fill the sky over Beijing.
Beings are filled with attachment and suffering. When Practitioner Su’s Dharma Body arrives, the Buddha-light shines upon every particle of dust. The beings within these spaces instantly see the light amidst the darkness. Those who are willing to leave suffering behind fly immediately toward the light. These beings are instantly rescued by Practitioner Su’s Dharma Body and liberated from the dust-space. However, not every being is willing to leave. Practitioner Su’s Dharma Body does not give up; he continues to return to this place during the Dharma assembly. Regardless of how much time it takes for the beings to wake up, his Dharma Body waits. Every time he arrives with the Buddha-light, he brings all the beings who are willing to leave to the Western Pure Land of Ultimate Bliss.
Purifying the Structures of the World
Practitioner Su’s Dharma Body continues the Chao Du from the sky down to the ground in Beijing. Within the city, there are high-rise buildings, and these buildings also contain spirits. Practitioner Su does not abandon a single being. As the Buddha-light sweeps through, those who wish to be liberated—whether they are spirits attached to glass windows, tiles, flowers and trees in rooftop gardens, water molecules in swimming pools, or the steel and concrete structures of the buildings—upon hearing the six-syllable Buddha-name, can all open their spaces and seek rebirth in the Western Pure Land of Ultimate Bliss.
The Buddha-light also shines upon other spaces in Beijing, including the Forbidden City at the centre of the city. There are many spaces within the old imperial palace. A large group of spirits remains in a confused and lost state; they are the officials and merchants from the Qing Dynasty who were addicted to opium. Even after death, they remain in that space, indulging in the poison of their addiction, unaware that they should seek liberation. Practitioner Su’s Dharma Body shines the Buddha-light upon these spirits, but they are still tempted by their addiction and mistakenly believe they are still trapped in it, unwilling to follow the light. However, the Buddha-light has already helped them wake up a little, and as he returns again and again, they become clearer each time.
The Buddha-light shines upon the Forbidden City, and the spaces of every emperor who lived there over the past five hundred years are opened one by one. It is evident that each emperor had a different style of governance, and the spaces within their respective imperial courts are all unique.
The Harmony of Nature and Spirit
Practitioner Su’s Dharma Body simultaneously performs Chao Du in other spaces within Beijing, including all the mountains located in the city. There are immeasurable beings existing within these mountains. As the Buddha-light sweeps across the entire mountain, many mountain deities bring the spirits within the mountains out to seek Chao Du. There are also many spirits who follow the Buddha-light on their own, especially the wandering ghosts and spirits in the mountains. There are also many animal spirits with high spiritual intelligence, as well as practitioners existing within plant spaces. When Practitioner Su’s Dharma Body sweeps through, they all densely follow the light.
There are also many rivers in Beijing. The river deities who guard these rivers clearly know that Practitioner Su can help beings leave suffering behind. Even before Practitioner Su arrived, they had already gathered the creatures within their rivers—fish spirits, shrimp spirits, stone spirits, water plant spirits, frog spirits, water snake spirits, and more. All the beings in the river who were willing to follow Practitioner Su were already waiting for his arrival. As soon as his Dharma Body arrived, they followed by chanting the name of , and they were immediately guided by Practitioner Su to be reborn in the Western Pure Land of Ultimate Bliss.
Saving the World Through the Dharma
The spaces in Beijing also include the spaces where civilians lived, pushing back through time. There are spaces from the land before the city was built three thousand years ago, and even the spaces of primitive humans from tens of thousands of years ago. All of these are contained within Beijing, and when Practitioner Su’s Buddha-light arrives, they are opened layer by layer and sent to the West.
Of course, there are also many disaster spaces in Beijing. In a single disaster, a vast number of beings are harmed. These disasters include both natural and man-made calamities. In the spaces of infectious diseases, those who once suffered from these diseases do not know they have already died; they are still groaning in pain. Practitioner Su helps them open their spaces. Some can understand the six-syllable Buddha-name because they had studied the Buddha’s teachings during their lifetime, though they did not attain rebirth in the Western Pure Land. Others do not understand what the Buddha-name is chanting, but they know that this light has come to save them. Because they know suffering, once they are awakened by the Buddha-light, they quickly follow it and do not need to continue suffering in the space of the infectious disease.
Throughout Beijing, there are also many wars. These battles range from modern times to ancient history, such as the June Fourth Incident and the Cultural Revolution, where large groups of Red Guards still remain in their spaces. Many people who were harmed during the Cultural Revolution, and even the cultural relics and temples that were destroyed at that time, still have their spaces existing. Practitioner Su shines his Buddha-light upon them, allowing them to wake up from their intense spaces, restore peace, and seek rebirth in the West. As time pushes further back, there are also many ancient historical battles. This land of Beijing is filled with suffering spirits waiting for Chao Du. Formed by the accumulation of the earth over time, they have never had the opportunity to be saved. Now that Practitioner Su’s Dharma Body has arrived, these spirits finally have the chance to be liberated from their spaces.
Throughout Mainland China, whether it is from Heilongjiang, Jilin, or Liaoning in the Northeast, or extending west to Inner Mongolia, Xinjiang, or the Tibet region, every province has different spirits existing in different spaces. From these spaces, one can see the characteristics of each province. For example, the Tibet region has a vast number of Tibetan Buddhist spaces, where there are many devout believers, and each region has its own unique biological and cultural spaces.
Following every river and every mountain, Practitioner Su’s Dharma Body sweeps the Buddha-light across the spaces again and again. The spirits have come to understand that Practitioner Su’s speed is very fast. Those with a strong vow to seek liberation grasp the opportunity to seek salvation, fearing that they will miss the chance to be saved if they cannot keep up with him.
Practitioner Su’s Dharma Body, with its countless billions of manifestations, not only covers the entire Mainland China but also Japan, Hong Kong, Taiwan, Southeast Asia, and Australia. He performs Chao Du with the same intensity everywhere.
On the island nation of Japan, immeasurable and boundless fish and various marine creatures, carrying great hatred, wait to seek retribution from the Japanese people. They gather in spaces, causing the entire island nation to be in a chaotic magnetic field. This magnetic field influences the human heart, and the human heart in turn influences the magnetic field. This is especially true in the capital, Tokyo, and other major cities. Large quantities of seafood are transported to densely populated areas. Whether in high-end hotels or small households, killing occurs daily to satisfy the desire for food. These beings seek retribution with hatred, causing people to feel uneasy and leading to the rapid onset of physical illnesses, all controlled by these spirits. Practitioner Su’s Dharma Body arrives with stability and peace. The Buddha-light shines, purifying the entire long island nation of Japan, from Hokkaido in the far north to Okinawa in the far south. The spaces are immeasurable and uncountable. In addition to historical spaces, this includes various religious belief spaces, the various television series, documents, and ideological spaces spread by Japan, and even spaces harmed by the rampant sexual desires in Japan. Spirits are waiting in these spaces to be saved. Practitioner Su’s Dharma Body, in its countless manifestations, does not abandon a single being; those who wish to be liberated can all be saved.
In addition to Japan, Hong Kong, Taiwan, and Southeast Asian countries are also being saved intensively. He goes deep into every city, and even every town and village. Practitioner Su’s Dharma Body can enter every subtle place to rescue the spirits within every tiny space. The density of the Chao Du is increasing; wherever there are beings who wish to be saved, Practitioner Su’s Dharma Body can rescue them, sending them to the West in large groups, helping beings forever leave the sea of .
Finally, Practitioner Su returned to Australia. The land of Australia is very vast, and Practitioner Su prayed for rain for the people and creatures of Australia. The Jade Emperor and the Dragon Kings of the East, South, West, and North Seas all obey Practitioner Su. When he prayed for rain, they cooperated by bringing rain to irrigate the land and nourish the creatures. The four seasons are like spring, everything is renewed, and the green grass presents a scene of peace.
Now that the pandemic has not yet been resolved, during the Chao Du, many demon crowds related to the pandemic have already been saved, and a large number of spirits harmed by the pandemic have been rescued by Practitioner Su, escaping their painful spaces.
The "Chanting Namo Amituofo Around the Earth" team and Practitioner Su’s Dharma Body are all working hard to save the world. The entire Earth’s space is constantly being purified, the derailed tracks are gradually returning to the right path, and all spirits are filled with . Dhyana Master is grateful for Practitioner Su’s compassionate heart, for sacrificing himself for the sake of all beings in the human world, and for saving all spirits. Only then can the Earth gradually recover, and only then do all spirits have the opportunity to be liberated.
Namo Amituofo.
The content of this interview was recorded by the Buddha’s disciple, Shi Fajing.
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