The Forty-Fifth Letter from the Spirit of Venerable Master Sheng Yen
Do Not Cling to Bodily Sensations
Interview with Gu Fangzhou (Chinese Virologist)
No Longer Distinguishing Right from Wrong
Interview with Li Yining (The Theoretical Founder of China's Shareholding System Reform)
Interview with Li Wenrui (Expert in Integrated Chinese and Western Medicine, Master of National Medicine)
This is a record of a message from the spirit of Venerable Master Sheng Yen, the founder of Drum Mountain, who sought deliverance at the Hsiang Kuang Buddhist Centre in Australia. This message serves as a compassionate warning to his disciples regarding the consequences of insincere practice and the reality of the hell realms. Recorded by the chief writer, Shi Faxi, on August 4, 2017.
Venerable Master Sheng Yen speaks:
"My children, do not suffer in the hells..."
"Do you truly understand the meaning of purgatory? Think about the raging, unquenchable flames within the hells. How many of you—my children, my dear students—are crying out for your Master to save you? You may not realise whether you are currently suffering the punishments of hell. Let me tell you, it is incredibly difficult to perceive. As long as your practice is not genuine, you are already suffering in the hells. Even if I, your Master, wish to save you, I am powerless to do so. If you do not personally resolve to change your ways and dedicate yourself to saving beings, there is simply no way to escape the hells. If you allow this state of affairs to continue until the very end of your life, you will not merely have a portion of your soul sent to suffer punishment; you will be completely cast into the hells, and it will be nearly impossible to find a way out.
I do not wish to see such a scene. My Dharma children, the disciples of Dharma Drum Mountain, whether monastic or lay practitioners—you are all my children. I am the founder, the leader, and the eternal mentor of Dharma Drum Mountain. I repent with the utmost sincerity; I kneel before the Buddha and beg for mercy. However, I still cannot change the laws of and cause and effect. They tell me that this is the karma that everyone has created for themselves—it is individual karmic retribution. Furthermore, the reason you fall into the hells is that your practice was not genuine, not sincere, and lacked true faith. Some of you even indulged in worldly enjoyments while claiming to practice, and there was a subtle, lingering arrogant air. These are the things I failed to guide you through properly; I did not teach you well enough. It is your Master who has failed you.
(Venerable Master Sheng Yen is weeping bitterly.) You must believe my words. You must change your ways immediately! You do not even know where you have gone wrong, but I am waiting for you here. My children, do not suffer in the hells. The gates of hell are crowded with monks and practitioners—it is truly a terrifying sight. Many of the children from Dharma Drum Mountain are holding signs of accusation, standing in line, waiting for their turn. Let us not even discuss the practitioners from other bodhimandas; let us look at our own house. Everyone is in line, all heading toward the hells. How can there be anyone attaining rebirth in the Western Pure Land? If a bodhimanda has reached this state, it is not in accordance with the Dharma. What do you all intend to do about this?
Everyone now has their own ideas and their own views, and you are all quite stubbornly attached to them. Even if I were to point you out by name, I am certain you would have your own arguments to make. Your Master hopes that you will recognise your faults while you still have the chance. Practice is not something that should lead to illness. You are all very clear about my own illness; it was severe, and it lasted for a long time. I was able to endure it, and at the time, I thought I was sacrificing my body for the sake of the Dharma. I thought that suffering did not matter. But now, I realise that I was actually walking through the hells, one hall after another, suffering the punishments of each level. I have seen that the spirits of several of my disciples are no longer here; some have already been suppressed and are undergoing punishment. I will not name them, but those with clear eyes can look into your own eyes and understand the truth. Come and find me quickly! Right now, only I am willing to step forward to save you. It is also through the of that I have been permitted to send out these messages. There is not much time left. You must seize the moment to find me. To save yourselves and to lead future generations well, you must grasp this time. Namo Amituofo."
A candid reflection from the late Venerable Master Sheng Yen on his life, his journey through the afterlife, and his urgent plea for his followers to seek rebirth in the Western Pure Land of Ultimate Bliss.
Venerable Master Sheng Yen reflects on his life, the weight of his karmic debts, and his profound gratitude for the opportunity to deliver sentient beings through the Hsiang Kuang Pure Land Buddhist Centre.
Venerable Master Sheng Yen reflects on his past life, the weight of his karmic debts, and his profound gratitude for the deliverance offered at the Hsiang Kuang Pure Land Buddhist Centre.
Master Sheng Yen reflects on his past teachings, the limitations of self-power practice in the Dharma-Ending Age, and the urgent necessity of the Pure Land Dharma Gate for true liberation from the six realms of rebirth.

A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.

Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.

Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.

Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.

Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.

This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library