TeachingArticle新匯入

The Wisdom of Namo Amituofo: Letting Go of the Self

南無阿彌陀佛開示

Hsiang Kuang Pure Land Buddhist Centre5 分鐘閱讀0 次瀏覽

Teachings from Namo Amituofo:

My children, do you often find yourselves caught in the belief that you are simply who you think you are?

Do you feel that this sense of ‘I’ and ‘me’ is the constant companion that never leaves your side, 24/7?

You identify so strongly with your physical body, your fleeting thoughts, and your personal desires. You may ask, how can one possibly stop thinking of oneself?

How can one truly let go of this persistent ‘I’?

The Paradox of the Human Form

The path of practice often presents us with a profound paradox. On one hand, we are taught that we must not cling to the self. We are encouraged to sacrifice oneself for others, to put aside our personal needs, and to work for the benefit of all beings. Yet, on the other hand, we are told that it is extremely rare and precious to get a human body. We are taught that we must use this ‘temporary’ body to find the ‘eternal’ truth, for it is only through this human form that one can realise one’s true nature and reach the state of Awakening.

So, how will you navigate this?

How do you balance the need to transcend the self while cherishing the vessel that allows you to practise?

The answer lies in the simplicity of the name of Namo Amituofo.

The Constant Flow of the Buddha-Name

My children, if you wish to stop thinking of yourself, then simply chant the name of Namo Amituofo.

Do you remember the guidance provided by Practitioner Su and the teachings we have shared?

We must maintain the practice of chanting Namo Amituofo 24/7, ensuring the Buddha-name is never interrupted.

Do not overthink; do not get lost in the labyrinth of your own mind. Just chant, and move forward with a sincere heart.

This is the core of your daily life. Whether you are eating, dressing, sleeping, walking, working, drinking water, or purifying your body, you must keep the Buddha-name flowing. Even when you are in the restroom, the chanting should continue. Do not let your mind wander into idle thoughts or unnecessary speech. When you are performing your daily tasks, simply do them with full attention, but keep your heart anchored in the Buddha-name.

Maintaining Stillness Amidst Movement

When you are engaged in your daily activities, do not dwell on what you are doing or the concerns related to those tasks. Simply perform the action, and let your heart, your mouth, your ears, and your eyes be filled with the name of Namo Amituofo.

Your heart should hold only Namo Amituofo; your mouth should speak only the name; and your eyes should perceive only the presence of Namo Amituofo.

In this very moment, whoever you encounter and whatever you see, recognise that they are a Buddha. See them as Namo Amituofo. Keep chanting without interruption. This is the key. Your ears must remain focused on the sound of the Buddha-name, maintaining a state of meditative concentration.

If you lose this focus and the chanting stops, you have been led away by external circumstances. This is why many find it difficult to maintain their practice when faced with the challenges of the world.

The True Path to Awakening

When your heart is filled with the constant flow of the Buddha-name, your eyes will see only Namo Amituofo, and your mouth will speak only the name. Even when your nose detects a scent or you must make a choice, let everything be an expression of Namo Amituofo. There should be no other thoughts, no other desires. Even when you are busy handling complex affairs, the name of Namo Amituofo must remain in your heart.

This is the state of ‘external movement with an internal stillness.’ No matter how your body moves or what tasks you perform, your heart remains anchored in the Buddha-name, until you reach the state where you chant without the thought of chanting, and the chanting continues even in the absence of thought. Of course, while your body is active, ensure that your actions and words are rooted in Goodness, not evil. Act for the sake of all beings, not for your own benefit. Keep the Buddha-name flowing, and walk the path with diligent practice.

Eat to nourish your body so that you have the energy to practise, but do so with moderation. Never forget to chant while you walk. In all your movements—standing, walking, sitting, and lying down—and in all your daily needs, keep the Buddha-name at the centre of your life. Practise with diligent practice so that you may soon realise your true nature. When you do this, you will inspire all beings who hear the Buddha-name to join you in chanting. This is the true cultivation of the heart.

Namo Amituofo

同合集

更多來自《新匯入》

查看合集 →

Article Test - Title

1 min

訪問佛寺周圍白霧求超度的眾靈──尤瑪單 (來自印度饑荒白骨堆)

主筆:法寧 二O二六年五月二十四日 尤瑪單: Namaste!今天南無阿彌陀佛和蘇佛點了我的名字「尤瑪單」,讓我代表印度人,尤其是當年印度饑荒中痛苦的眾靈們,講一講我們的故事。 對於這件事情,我非常歡喜,也感恩南無阿彌陀佛與蘇佛的慈悲。如今我來到西方法性土也不過半天的時間,對於這片佛國淨土,以及香光大佛寺的一切,我有了

2026年5月27日14 min

訪問於西方極樂世界的諦閑老和尚

  全文PDF檔下載:訪問於西方極樂世界的諦閑老和尚   訪問 主筆:法回法師 二O二六年五月十二日 禮請諦閑老和尚 諦閑老和尚: 南無阿彌陀佛,我是諦閑。西方極樂世界是如此美好,莊嚴無比,對於修行人而言,能夠往生西方極樂世界,代表著自己的修行沒有白費功夫,因為一旦往生西方極樂世界,就有了無限的靈性

2026年5月26日32 min

訪問西方法性土的林清保

訪問西方法性土 介紹財團者(林清保,富商、教育界) 訪問主筆:法寧 二零二六年四月十一日 林清保: 感恩南無阿彌陀佛與蘇佛安排的這場訪問,我是林清保,是一名堂堂正正的中國人。我已經不知道自己死了多久,我覺得我比前面三位受訪者的年齡還要更久一些。此時回望當初,我好像已經離開人間有好幾百年的時間。當時我是明朝人,距離如今至

2026年5月26日9 min

More by Hsiang Kuang Pure Land Buddhist Centre

Interview

訪問於西方極樂世界的豬哥亮

  訪問主筆:釋法儒 二零二六年四月五日 豬哥亮: 南無阿彌陀佛,大家在西方都是念這句佛號,這尊重規矩,才是專業的訪問節目。好啦,今天接受訪問,好久沒跟大家說話了。沒想到一晃眼過了這麼久。我在西方極樂世界,真的感覺就只是一瞬間的事情而已。 好像人生才剛剛在臺灣演藝圈謝幕,點點滴滴、親朋好友,就如同還在眼前。其

14 min read
000
Interview

訪問於西方極樂世界的印度國父──聖雄甘地

  全文PDF檔下載:訪問於西方極樂世界的印度國父 聖雄甘地   訪問主筆:釋法儒 二零二六年五月十二日 莫罕達斯·卡拉姆昌德·甘地: 在西方極樂世界已經十多年了。十多年前,由蘇佛將我牽到佛堂並送入西方極樂世界,這確實令我大開眼界。我從未想過,這世界上有如此厲害的宗教、靈界人物,可以有這樣的方法救度

31 min read
300
Interview

訪問於西方極樂世界的趙樸初

  訪問 主筆:釋法回 二O二六年四月十八日 趙樸初: 南無阿彌陀佛 很高興今天又‍有這樣殊勝的因緣,接受香光大佛寺法師的訪問。當趙樸初知道這次的訪問將會成行之後,已經等待許久,終於在今日迎來了這個殊勝的時機。 當年在世之時,其實在尚未離世前,我的魂魄即已四散。承蒙蘇居士蘇佛以見性法身之力,及這句「南無阿彌陀

18 min read
000
Interview

送往西方極樂世界──劉素青居士(劉素雲的姐姐)

  訪問 主筆:釋海願 二O二六年五月一日 劉素青居士: 我是劉素青,是中國劉素雲的姐姐。此時我正在夢寐以求的西方極樂世界。我終於來到這片極樂國土,往昔千求萬求求不到,此時竟然成行,皆因澳洲香光大佛寺的蘇佛——世人尊稱蘇師姐、蘇居士,還有許多大小孩子們稱呼「蘇阿嬤」。在佛寺的西方法性土上,亦有許多跟我一樣的靈

7 min read
000
Interview

訪問於西方極樂世界的林彪

  全文PDF檔下載:訪問於西方極樂世界的林彪 訪問現於西方極樂世界之 中華人民共和國 前國防部長 林彪 距今五十四年多 訪問 主筆:釋法回 二O二六年五月十八日 禮請 中華人民共和國前國防部長 林彪 林彪: 南無阿彌陀佛,我是林彪。 我是世人所知的中華人民共和國元帥,也曾經是中國共產黨黨內唯一明定的毛澤東主

25 min read
000
Interview

訪問於西方極樂世界的屈原

  訪問 主筆:釋法回 二O二六年四月三日 屈原: 眾人皆醉我獨醒,志高氣節入暗冥, 豈不謂己之若醒,卻比愚夫之下行。 幸逢蘇佛救己靈,得往天道二十三。 又因過往有緣救,得蒙蘇佛送入西。 南無阿彌陀佛 我是屈原,乃是這茫茫人海中一條幸運的靈。在六年前,我已被蘇佛牽往西方極樂世界。今日有此機緣接受訪問,我的心中

8 min read
200

About the Author

Hsiang Kuang Pure Land Buddhist Centre

Contributed to Pure Land Buddhism knowledge library