The is a sacred time for spiritual reflection and the liberation of beings. During the second session of this ceremony, the Buddha’s disciple, Shi Faxi, humbly asked Namo Amituofo for guidance on how to properly record the memorial tablets for Practitioner Su. Namo Amituofo offered the following teachings, illuminating the path of practice and the nature of our existence:
The path of practice is a journey of purification, where one must constantly strive to transcend the burning desires of the world. When the heart is truly attached to the , one can navigate through the endless fires of suffering. There are infinite beings to be saved, and our capacity to contain this must be equally boundless. One must keep the mind focused on the Universal Principle, the Truth, and the Right Way, for the history of our cycle of rebirth is like a dream of endless conflict. To overcome this, one must first find stillness and peace within. No external event should be allowed to disturb the river of your true nature. By placing your faith in the True Teachings and upholding the name of Namo Amituofo, you align yourself with the supreme command of the Buddha, ensuring that all life may find its way to the of Ultimate Bliss.
Ancient Souls from the Dawn of Time
Practitioner Su had been experiencing significant pain in her legs, particularly the left leg, the groin, and the sciatic nerve. Through the compassionate insight of Namo Amituofo, the source of this suffering was revealed to be a vast multitude of ancient spirits. These spirits spoke of their origins, dating back to the very dawn of creation, when the world was first formed. They had been wandering in darkness for countless ages, lost and without knowledge of the Universal Principle, the Truth, and the Right Way. They recognised Practitioner Su as a true manifestation of the Buddha, capable of saving the world from its dust and suffering. They had entered her space at the very beginning of her mission to save the world, seeking the opportunity for and rebirth in the Western Pure Land of Ultimate Bliss. They expressed their profound gratitude for the chance to be noticed and saved by the true power of the Hsiang Kuang Pure Land Buddhist Centre.
Memorial Tablet Entry: The legs of Practitioner Su, specifically the left leg, groin, and sciatic nerve pain.
Source: Countless ancient spirits from the time of the world's creation, seeking deliverance.
Representative: A nameless spirit representing the multitude, seeking restoration, light, peace, and rebirth in the Western Pure Land of Ultimate Bliss.
Status: These spirits have now entered the of the Hsiang Kuang Pure Land Buddhist Centre.
The Echoes of Suffering within
Practitioner Su also suffered from discomfort in her stomach and gastrointestinal tract. When Shi Faxi inquired about the nature of these beings, they revealed themselves to be a group of suffering souls who had been desperately searching for a way out of their misery. They had witnessed other beings moving toward the light and had followed in a frantic, desperate rush, fearing they would be left behind. In their haste, they had inadvertently entered the physical space of Practitioner Su. They expressed deep remorse for the pain they had caused her, explaining that they had visited many other Dharma assemblies but had never found the true power of deliverance until they arrived at this temple. They were relieved to have finally found the correct path and were fully prepared to leave her body and wait for their Chao Du.
Memorial Tablet Entry: The stomach and gastrointestinal discomfort of Practitioner Su.
Source: Spirits from the void who have been unable to achieve rebirth in the Western Pure Land of Ultimate Bliss and have been interfering with the internal organs.
Representative: Yang Yizhen, representing the countless beings seeking deliverance, purification, and rebirth in the Western Pure Land of Ultimate Bliss.
Status: These spirits have now entered the Western Dharma-Nature Land of the Hsiang Kuang Pure Land Buddhist Centre.
A Sanctuary for All Sentient Beings
The compassion of Namo Amituofo extends to every corner of the universe, and the Hsiang Kuang Pure Land Buddhist Centre serves as a beacon of light for all who are lost. Beyond the specific ailments mentioned, many other spirits were identified as seeking the grace of the Buddha:
For the eyes, ears, and head: A multitude of spirits from the void, represented by Zhang Anbao, who have been seeking deliverance through the practitioner's visualisations.
For the entire body: All spirits and beings with karmic affinity from head to toe, represented by Shi Zhihan.
For the temple space: Countless beings within the various layers of space at the Hsiang Kuang Pure Land Buddhist Centre, waiting for the light of deliverance, represented by Liang Yi.
For the surrounding environment: Spirits gathered outside the temple, drawn by the sound of the wind and the call of the Dharma, represented by Huang Xinyang.
Each of these spirits has now been guided into the Western Dharma-Nature Land of the Hsiang Kuang Pure Land Buddhist Centre, where they may continue their journey toward ultimate liberation. This record serves as a testament to the boundless compassion of Namo Amituofo and the vital work of saving all suffering beings. Recorded by the Buddha's disciple, Shi Faxi.
