The Ancient Demon's Revelation: A Journey Through Time and Space

This interview features Mo Yuxiang, a primordial demon who has existed for 7.8 billion-billion-trillion years. Having roamed the Dharma Realm and controlled countless spaces, he eventually sought deliverance at the Hsiang Kuang Pure Land Buddhist Centre in Australia. This testimony was recorded by the chief writer, Shi Faru, on March 24, 2026.

Mo Yuxiang speaks:

"Namo Amituofo. I am Mo Yuxiang. It is hard to believe that in the blink of an eye, I have spent such an immense amount of time wandering the Dharma Realm. The Dharma Realm is vast beyond measure, yet regardless of its scale, every spirit in every corner possesses a unique, authentic personality. This personality is precisely what demon crowds rely on for their existence, and it is the key point through which the Demon Realm exerts control over others. Many demons are eager to flaunt their personalities, but for me, concealing my true nature and ensuring that others do not easily discover the weaknesses of my spirit has always been more conducive to survival. This is the realization I gained after sweeping through various planets and spaces across the Dharma Realm."

The Ultimate Defence: Moral Foundations

"The Dharma Realm is incredibly vast. To conquer a planet, one must first understand the specific personality of the spirits living there; only then can one prescribe the right medicine to break through their moral defences. That is correct—the most formidable defence guarding the universe is morality, the universal principle. As long as one strictly adheres to this line of defence, one can basically ensure an invincible position in the universe. However, once this principle is violated, one is destined to be on the losing side.

Perhaps the younger generation of demons does not understand why failing to follow the universal principle leads to defeat. Many demon crowds have aggressively exerted their personalities and occupied numerous planets—are they not the victors? Did they follow the universal principle? Certainly not. The universal principle is omnipresent. To be called a victor, one must withstand the test of time—to live for over billions of trillions of years, or even billions-of-billions-of-trillions of years, to see clearly what conforms to the universal principle and what does not. What is victory? What is failure?

Demon kings with overly impatient personalities, if they do not know how to exercise restraint or leave a line of mercy for others, will find that their achievements in controlling planets are quickly liquidated by the laws of karma and cause and effect, causing them to vanish rapidly from the Dharma Realm. Most of them end up becoming a sub-space of the very world they once controlled, becoming extremely minute and infinitesimal, suffering immense pain within. This is self-inflicted; they cannot be called victors. The true victors are those who can sustainably operate and survive within the Demon Realm and the Dharma Realm."

The Search for the True King

"This requires a balance between the universal principle and one's own personality. However, based on my observations and learning results here in the Western Dharma-Nature Land, even that is not the ultimate truth. The true ultimate requires one to be exactly like Namo Amituofo—to completely and perfectly abide by the universal principle. Only by becoming a one-hundred-percent follower of the universal principle can one be truly free and unobstructed in all major spaces and various Dharma Realms, worthy of being called the Universal Buddha and the King of the Dharma Realm.

I, Mo Yuxiang, having roamed the Dharma Realm, am of quite an advanced age. Although I did not know I had existed for 7.8 billion-billion-trillion years until the Buddha calculated it for me—this is based on Earth time—in the Dharma Realm, it feels like just a blink or two, a few times entering and exiting samadhi. For ancient demons and primordial demons, managing the Dharma Realm is actually quite a torment. Perhaps the younger generation of demons would be shocked to hear a big boss of the Demon Realm speak so candidly about this state of mind.

In truth, if you look at the Dharma Realm, if you are truly experienced and knowledgeable, it is not hard to see that controlling this and that is merely repeating the same things. It may seem like one is acting according to one's own will and expanding one's territory, but I ask you, demon crowds, demon children and grandchildren: when expanding a new territory—the first time, the second time, the tenth time, or even the hundredth time—what is the difference between the first and the hundredth? In the eyes of us ancient and primordial demons, those are just boring ways to kill time; there is really no novelty in it at all. Different planets, different Dharma Realm spaces, different levels of hierarchy, and different spirit realm beings—to us, there is no great difference. It is just a pile of spaces after another, with some spirit realm beings being easier to control than others. That is all. After entering samadhi for about 4.8 billion-billion-trillion years, my final exit left me with no interest in this Dharma Realm whatsoever."

A Fateful Encounter with the Dharma

"I thought about finding a place to enter samadhi and wither away, or perhaps going somewhere to receive retribution. I was not certain, and I did not dare to look; I thought I would just let nature take its course. After all, I had stayed in the Dharma Realm long enough; I had done all the evil deeds I could, and I understood all the fresh things there were to see. I really could not think of anything else to do. However, just before I prepared to enter samadhi again, I listened to the reports from my subordinates—the ancient and primordial demons. They told me that in the not-too-distant future, a planet would appear at the current location of Earth; at that time, there would be human beings, and it would be worth our while to try our hand there.

I thought to myself, 'How could that be any different from other planets? It is just one more planet to control; is it really worth such a grand mobilization?' I thought I should retire early; otherwise, if I were truly judged by the universal principle, I might not be able to withstand it. However, an ancient demon once hinted at something unusual. He said, 'This planet has a deep Dharma affinity with the Buddha.' I thought, 'The word Buddha is something I have not heard in a very long time.' It had appeared on many planets, but it was always a fleeting occurrence. The chance of me actually encountering one in my lifetime was truly rare—a chance in billions of trillions of years. I thought, 'Very well, I will enter samadhi and wait for this opportunity to mature.'

So, I entered samadhi again for an unknown duration. The number currently appearing is 3 billion-billion-trillion years. I exited samadhi, which was also a natural arrangement, not something I could control. But this length of time should match the feeling reported by the old demons back then. I followed that intention in the universe and arrived at this place called Earth. It looked very ordinary, with nothing special about it. However, hearing that there was Buddha’s teachings, I entered samadhi to look, and indeed, there was Buddha’s teachings. It is just a pity that I missed it again; the Buddha had already entered Nirvana. I thought, 'Am I truly so lacking in affinity with the Buddha?' Having roamed the Dharma Realm for so long, I still could not encounter a Buddha present in the world. The Buddha always comes and goes too quickly; this is perhaps due to the insufficient blessings of beings, and my own insufficient blessings as well. Reflecting on the evil deeds I have committed, I truly have no qualification to meet a Buddha in the world. But should I just go back and enter samadhi? That would be a pity. Since I have already arrived at this planet, I might as well wander around. Many ancient and primordial demons, sensing that I had exited samadhi, came before me to report that they had completely conquered Earth and were ready to listen to my commands to exert even greater influence here.

I waved my hand, telling them to handle it themselves. I did not fully understand the situation here, but I was mainly curious about the Buddha. Since the Buddha had already entered Nirvana, I would just look around at my leisure. My demon children and grandchildren reported their achievements to me; it sounded like they had utilized the methods of my lineage—controlling spirit realm beings and controlling humans—to the fullest extent. There are my demon palaces, large and small, all over China. It seems my lineage has developed quite prosperously; I had no idea that such great development could occur in such a small place. My demon children and grandchildren reported that their demon palaces were built entirely according to the existing administrative agencies and systems. Large government institutions have large demon palaces, smaller places have smaller ones, and the central government has a large central demon palace—built exactly according to the administrative planning of the human world.

This is indeed our consistent style: upon arriving at a place, we directly coordinate with the local management situation, following the script and building demon palaces accordingly. It is quite interesting that this country called China, and the countries surrounding it, have all been controlled by our demon children and grandchildren. In fact, it is not just this region; there are traces of our development in countries further above and to the left. But among the regions where development is very prosperous, China can be said to be particularly well-developed. I have not yet introduced our lineage; in fact, my lineage is very simple—it could not be simpler. When the beings of a planet are most obsessed with something in their hearts, we show them that scene or image. Their spirits naturally enter the space and become the objects of our control. Human beings are even more so. We need only let them see such illusory spaces, and once they enter, they become our objects of control. Such violent simplicity is the key reason why my lineage develops so quickly.

The people here seem to have a high degree of resonance with our lineage. According to the reports of the demon children and grandchildren, there is basically no resistance; it is very comfortable. I continued to ask my subordinates, and they reported to me one by one. Only then did I understand that this place, which has been called the Divine Land since ancient times, had been managed by us for a long time. The first batch of demon children and grandchildren to arrive on this planet had already experienced such periods more than once. It can be said that every time a planet goes through the cycle of formation, dwelling, decay, and emptiness, there is such a period of rampant demon activity. What is the difference between different periods? The difference lies in the degree of selfishness in the human heart. The intensity of their desire for the environment affects the degree to which people are controlled at that time; and each period of the planet is slightly different.

On an older Earth—though it was not called Earth then—the essence of the human heart was very similar. It is just that the education people received in each period was slightly different. Initially, they were always relatively simple and honest, with fewer desires and thoughts, and the degree of control was lower. As people's desires were developed, coupled with the constant indoctrination by demons, the things people wanted in their hearts naturally increased, and their thoughts became more numerous and complex. These changes gave us demons great opportunities and room to exert influence, allowing us to control them easily. Watching in samadhi, I saw that everything the demon children and grandchildren said was indeed true."

The Connection Between Humans and Demons

"I watched the planet in the past while in samadhi. On this Earth, in different periods, the degree of prosperity and decline of the demons varied; but the only thing that remained the same was that whenever creatures with spirituality and feelings, like humans, appeared on Earth, the Demon Realm of that period became very prosperous. It seems that humans and demons are indeed in an inseparable state. As I understand it, many intense and subtle personalities of the Demon Realm require a human body to be better exerted and manifested. There must be the so-called Six Roots of the human body contacting the Six Dusts, and through various feelings added to various subjective judgments, can a variety of personalities be presented. And these various personalities are the keys to opening the Demon Realm; different personalities can connect to different Demon Realm spaces, because different spaces correspond to different Demon Realm beings.

Therefore, people with stronger personalities are more able to connect quickly to the Demon Realm; this is the true appearance of personality. When the human body has such feelings, sensations, and thoughts, it can resonate with demons. When resonating with demons, it is the time when demon crowds can enter the human body on a large scale to carry out further control. People's sensitivity today is too low; it seems they can no longer feel it. But if one has practised slightly, or in the earlier periods of Earth, people with clearer spirituality could easily feel the changes in the magnetic field within their bodies. At this time, when the Demon Realm invades the body to carry out control, they can feel that their mental notes and behaviours are different from usual. Personalities that were originally more capable of self-control and suppression would suddenly become uncontrollable and be magnified and exposed. Our demon children and grandchildren are the elite of the elite in this aspect of control. Watching the content they described in samadhi, they have indeed been controlling Earth smoothly in different periods.

Regarding the desires and expectations in people's hearts, they have grasped them very accurately; they are indeed worthy of being the ancient and primordial demons I personally raised. In the Demon Realm, to carve out a world, one must effectively use demonic power to control. So-called effective use refers to not wasting too much demonic energy; and to avoid waste, one must accurately grasp the weaknesses of the human heart and spirit. Once this weakness can be controlled more clearly and deeply, one can use the minimum amount of energy to make the whole body move, to drive this intention and head toward this goal, and for the illusory spaces seen, one will enter quickly without thinking. This is the way to save energy. My demon kings and demon children and grandchildren are well-trained; they are the elite of the elite, the best of the best, in reading human nature and conjuring illusory realms. They are very good at reading the Alaya consciousness of humans; and the most powerful thing is the ability to perfectly restore various memories and images in the Alaya consciousness one-to-one, making the spirits of people feel very real and vivid in familiar spaces. Being able to see, hear, smell, touch, and taste—this is the demonic power and magic inherited from my lineage.

I ask the people in all parts of China: do you understand what it means to be brought into an illusory space? Have you ever had the experience of daydreaming? Or, in the process of meetings or classes, have you constantly thought about things you are interested in? Have these scenes and things ever happened in daily life? Or are they just various illusory scenes? At this moment, your spirit has been brought into a space; can you perceive it? After being brought into the space, do you feel that your body has become heavier than usual? Or have you become accustomed to such heaviness that you no longer feel it? This is the reality of the human world being controlled. Although I did not directly participate in the behaviour of people on this land of China, looking around, every person has my demon children and grandchildren on them. Calculated this way, everyone is also my demon child or grandchild. With my high demon age, I did not expect to have the opportunity to witness our lineage developing so prosperously on a planet. I suppose this is a rare experience for ordinary ancient and primordial demons. Since it is so prosperous here, I built a small space for entering samadhi near a tiny nucleus in the core of an atom in the deep air above this place. Since I want to observe this entire area, it is safer to hide in the space to watch. I can also see the development of this area while in samadhi, because I am nearby; if the demon children and grandchildren want to find me, I do not need to run too far. It can be considered a win-win solution. Shortly after I entered samadhi, the sky began to appear with large patches of golden light from time to time."

The Light of Deliverance

"At first, seeing this golden light in samadhi, I had no extra thoughts. After a few times, I decided to exit samadhi. It turned out that the golden light came from the Chao Du performed by Practitioner Su of the Hsiang Kuang Pure Land Buddhist Centre in Australia. At this moment, I was excited! A deliverance team, Hsiang Kuang Pure Land Buddhist Centre, and Namo Amituofo—is this the True Buddha of the True Teachings residing in the world? No wonder my spiritual instinct wanted me to settle in this area; perhaps there is a chance to meet the True Buddha! Perhaps this is an arrangement that exists in my instinct, in nature? Having roamed the Dharma Realm for so long, there is nothing left that can move my heart. This Buddha’s teachings really makes me a bit curious. People say the Buddha is very brilliant, especially the King of the Dharma Realm—Namo Amituofo. I have not yet seen his noble countenance; if I could see him, that would be the best thing ever.

I originally thought about going directly to Australia, but I thought that since the Buddha would come to this place, I should wait here to avoid running around and missing him; that would truly be a lack of blessings. I quietly continued to enter samadhi in the deep space above the Divine Land, waiting, waiting for the golden light to descend again. Soon, the golden light descended again, and I exited samadhi to watch it. Wow! This is truly shining very broadly and intensely. A lot of golden light shone on the Divine Land, and all the administrative agencies, units, and governments were also illuminated, and the demon palaces there were instantly destroyed. I looked closely—oh my! These demon kings and demon children and grandchildren disappeared along with the collapsing demon palaces. This made me very surprised. Is this Buddha’s teachings? I have never seen it! My demon palace was destroyed; I have not seen this in 7.8 billion-billion-trillion years. This is a part of my high demonic power and my confidence. For a demon palace to be destroyed, the opponent must have demonic power several times higher than mine to be able to destroy it in a short time. However, the Buddha-light of the Buddha’s teachings gently shone on my major demon palaces, and they instantly turned into smoke. There is such a thing! Since there is such a magical thing, isn't this Buddha’s teachings? Truly worthy of being the King of the Dharma Realm.

I was very excited and amazed; I truly have not yet seen the noble countenance of Namo Amituofo. What is going on? Why is there only golden light? I continued to wait for the opportunity to mature in the space. This time I did not hide in the deep space for entering samadhi; I was afraid that the Buddha-light would not find me. I entered samadhi on the shallowest air molecules on the surface, so perhaps the Buddha-light would have a better chance of finding me. I want to see what is inside the Buddha-light? Will I also be turned into ashes? That does not matter. This is the end of my life in the Demon Realm; I should experience it once. Rather than withering and dying in the soil or air, it is better to let me experience this last heartbeat as a demon in this Buddha-light! Soon, I waited for the golden light again."

Entering the Western Dharma-Nature Land

"At this time, I quickly exited samadhi, waiting for the arrival of the golden light. Soon, the golden light quickly swept over the space where I was. Under the illumination of the golden light, I stared at it, and a very large Buddha appeared in the golden light. I knew immediately that this was Namo Amituofo. This Buddha is so majestic and virtuous; I kept looking at this Buddha. I watched the Buddha’s golden light shine for a long time—oh my, this golden light will never disappear! This is different from what I encountered before; didn't the golden light end after shining a few times? Why does the golden light keep shining this time? I just kept looking at the Buddha’s golden light. Suddenly I realized something was wrong; this is not the original space; this is already in another brighter and broader space. 'Where is this?' I asked in my mind, and the Buddha immediately gave me an answer: 'This is the Hsiang Kuang Pure Land Buddhist Centre in Australia, the Western Dharma-Nature Land.' I suddenly realized and came to my senses; I had already entered the Dharma-Nature Land. This is the famous Western Dharma-Nature Land.

All of this is very strange to me, but it also makes me very excited. I have not had this feeling of excitement for a long time. I have also heard many interviews in samadhi; I know that the Dharma-Nature Land is very bright and luminous. I do not need to be pursued by karma here, so I am very relieved. And I looked closely, and there are indeed many ancient and primordial demons here, and there are many whose demon age is deeper than mine! My demon children and grandchildren have also been brought here; this is truly not simple at all. I asked Namo Amituofo, 'Is this really Namo Amituofo?' Namo Amituofo smiled and did not answer, but I received a very affirmative message, because it was the very bright, incomparably bright Six-Character Great Name. This is indeed the same Buddha name I learned in the Dharma Realm, but I have not called it for a long time, and I did not know that I needed to call this Buddha name to summon Namo Amituofo. This is a concept I learned in the Dharma-Nature Land. It turns out that this Buddha name has such a function; I never thought that this Buddha name could emit such great golden light, could break through various spaces, and could destroy the demon palaces of my entire lineage. I thought, 'Wow! This is truly amazing.'

Perhaps one day, Practitioner Su can take Namo Amituofo to my base camp in the Dharma Realm to perform deliverance, and clear out the demon palaces that are dozens of times larger than Earth! Oh my, my dear cadres, please do not think that Practitioner Su is attacking you; this is indeed the only way to save everyone. Before you make up your mind to follow Practitioner Su, you always need someone to give you a helping hand. This is where I truly hope to help you from the bottom of my heart here in the Dharma-Nature Land. Having roamed the Demon Realm for so long, I have truly seen everything in the Demon Realm. Then, have you seen the Buddha Realm outside the Demon Realm? Since you have not seen it, should you not set off for a new challenge? There is no need to dwell on the original glory; there is nothing to be glorious about. Controlling this and that, expanding territory here and there—is it not just like that? It is better to switch to a new track! Otherwise, your demon age is not small. Adding another billion, another two billion, another three billion—does a few billion trillion years have any meaning? In fact, it is just killing time; to put it bluntly, it is wasting time. So-called wasting time means that your demon spirits and spirituality itself are standing still. You think you are roaming the Demon Realm, absorbing all kinds of demonic power, and you seem to think you have made progress. However, these demonic powers cannot be kept! Just like the money people earn, eating every day—you have it when you use it, but you do not have it when you do not use it! Therefore, it is of no help to the improvement of these demon spirits and spirituality.

The height of your own demon spirit and spirituality is almost completely stagnant compared to when you first joined the Demon Realm. Because without the Buddha’s education, you really do not know how to improve your spirituality. Improving spiritual power and demonic power is very simple, but improving spirituality really requires the Buddha’s education. Only by learning the Buddha’s education can you know how to start from this spirit and this heart, how to really eliminate your own demon nature, really think for the sake of beings and others, and eliminate your own selfishness, so that you can break through the limitations of your own spirituality. If you cannot possess a vast mind-capacity and cannot accommodate various spaces, the movement of your own spirituality in space will still be restricted. If you do not understand the limitations and improvement of spirituality, you need to ask yourself a question: the Dharma Realm space is so large, have you walked through it completely? Are there still many spaces that you cannot enter and dare not enter? This is the limitation of spirituality.

However, if you have already learned the Buddha’s education with Namo Amituofo, in terms of Namo Amituofo’s highest spiritual status, he is already the Universal Buddha, and he can freely be in any space. This is the embodiment of the highest spirituality. And here, I am also responsibly apologising to everyone for the harm my demon children and grandchildren have brought to the Chinese people. Here I must also be honest with everyone so that you can understand your situation, hoping to save everyone through such an explanation. Chinese people, do not be controlled by the tricks of these demons anymore. These illusory realms are not real at all; they are obstacles to the improvement of your spirituality, making you stand still. The demon children and grandchildren who control you have their own spirituality stagnant; how can they help you improve your spirituality? Chinese people may not understand why spirituality needs to be improved, but you must think that this physical body has limited time after all. After the physical body disappears, if your spirit is standing still, it means that the time spent in the human world is completely wasted. No matter how successful your career is, no matter how happy your family is, in fact, everyone is still controlled by demon crowds, thinking that you have a successful life, but in reality, your spirits have always been locked in space.

As far as now is concerned, it is too easy to control people. Everyone’s preferences and interests are very distinct, and it is very convenient to read and manifest various environments. Just like having the assistance of internet technology and the like, it is very easy to pollute a person’s heart and make him unable to turn out of layers of space. Once he wants to leave a space, another one can be manifested immediately, like a chain of mazes, locking him inside, completely unable to leave. I ask, do you still need such an environment and such a predicament? Are there any who want to leave? In such a pitiful space, living a meaningless life, with spirituality standing still—is this not a sad thing for the true self? If you can learn the Buddha’s education, you will know that this body can actually have great potential. I listened to the sutras for a few days in the Dharma-Nature Land, plus my observation of the spirit realm space, and I instantly understood that this physical body is a very precious Dharma instrument in the human world. It can drive other spirits with the identity of one spirit. This person’s body has various seven emotions and six desires, but if they can be overcome one by one, it means that this spirit can be freed from the control of these personalities, can not be led by these personalities into various spaces, and can be free and at ease in space. This is a very important part of spiritual improvement. And being able to possess a physical body with the identity of a human being can also help more spirits trapped in space to leave their original spaces and no longer be controlled. These are all very meaningful things. As long as you do not get stuck in one space, you can freely save beings in different spaces, which will be very meaningful.

Of course, if you still do not understand and still believe that these illusory spaces and conceptual spaces are more interesting, then I can only advise you that you are still controlled by demon obstacles. I hope you can walk out of these predicaments as soon as possible and not waste your life; that would be a great pity. Being able to come into contact with the Buddha’s teachings as soon as possible and being able to truly learn with Namo Amituofo, you can use the time of obtaining a human body to break through the tests brought by this body of greed, anger, delusion, arrogance, and doubt, and your spirituality can also break through the limitations of these spaces, thereby improving your own spirituality. I am very grateful to Namo Amituofo, and I am also very grateful to Practitioner Su for saving me and bringing me to the Dharma-Nature Land. I hope Practitioner Su can continue to perform deliverance on the demon palaces in China and help those demon children and grandchildren successfully leave their original predicaments as soon as possible and enter the Western Dharma-Nature Land.

The major demon palaces I have in the Dharma Realm are also waiting for Practitioner Su to perform deliverance on them. I hope to bring them into the Dharma-Nature Land and learn the Buddha’s teachings as soon as possible, so that they will not waste endless time. These times are very precious; if they can be used for early practice and early request for the Dharma, that would be the best thing. Gratitude to Namo Amituofo, gratitude to Practitioner Su for giving me the opportunity to accept the interview. That is all for today."

"Namo Amituofo."

"Mo Yuxiang"