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A Discourse from the Second Session of the Thrice Yearning Ceremony
The World is an Illusion, Seeking Truth in Vain; Only Practitioner Su Has Found It
Ripples Remaining
Interview with Wu Wenjun (Internationally Renowned Mathematician and Founder of Mechanical Theorem Proving)
Bearing the Suffering of All Beings at All Times, Thus Inviting the Presence of Amitabha Buddha
Heart, Vows, and Actions Follow Amitabha, Spreading Throughout Space and the Dharma Realm
In the vast expanse of the six realms of rebirth, the ghost realm exists within a grey, dim space. Beings residing there often endure their existence for a thousand years, yet their perception of time differs vastly from our own. In that realm, a single day is equivalent to thirty days in the human world. This is why it is a long-standing tradition in the human world to offer food and prayers on the first and fifteenth days of the lunar month. For the beings in the ghost realm, these offerings are equivalent to receiving a meal in the morning and evening, providing them with necessary sustenance.
If this is the reality for beings in the ghost realm, we must consider the implications for those of us living in the human world. Many individuals carry and attached spirits within their own bodies. These entities are also beings of the ghost realm, and their presence significantly impacts our daily lives. Human energy is primarily derived from the food we consume. This energy is essential for our physical activities and the proper functioning of our internal organs. Consequently, there is a fundamental consumption of energy required just to sustain life. Within the human body, there exists a form of Qi—or energy—that can be transformed into the vitality of our essence, energy, and spirit. This specific energy is precisely what beings in the ghost realm seek to consume.
Beings in the ghost realm are generally invisible to the human eye. However, those who have realised their true nature, or true spiritual friends, possess a purified body and mind. Through the purification of , they can often perceive the conditions of these ghost realm beings that remain hidden from our physical sight. Yet, it is important to note that they do not become attached to these appearances. They observe with clarity and detachment, maintaining their focus on the path of liberation.
When a person carries many attached spirits, or when their karmic creditors manifest, these entities often draw upon the person's internal energy. This is why such individuals frequently feel physically weak, lethargic, and lacking in strength. Conversely, those who practise with a pure heart and mind—where there are few attached spirits or where such beings find it difficult to draw near—exhibit different qualities: they possess abundant mental and physical vitality, they do not tire easily, and they are not prone to excessive , as their energy is not being drained by external attachments.
In the context of the Buddha’s teachings, the most profound source of energy is found in Buddha-light and the Buddha-name. The more one purifies their heart and cultivates goodness, the higher the quality of the light within their own being. Buddha-light is the most supreme source of benevolent energy, and the Buddha-name—specifically the name of —contains the infinite merit and power of the Buddha within it. When Buddha-light shines upon sentient beings, or when beings draw near to this light, they receive the energy contained within it. This process serves to elevate the quality of one's spirit. Therefore, wherever the Buddha is present and the Buddha-light shines universally, it is a sign of great auspiciousness. The Hsiang Kuang Buddhist Centre is such a place. We should all cherish this environment, engage in diligent practice, and strive to see our true nature. Namo Amituofo.

A candid reflection from the spirit of Elizabeth Taylor, who shares her journey from the blinding lights of Hollywood to the serene, transformative teachings of the Buddha in the Western Land of Ultimate Bliss.

Michael Jackson shares his journey from the pressures of global fame to the peace of the Western Pure Land, revealing the truth behind his life and his ultimate deliverance.

Helen Keller, the renowned deaf-blind philanthropist, shares her journey from the darkness of the ghost realm to the light of the Western Pure Land of Ultimate Bliss, guided by the compassion of Namo Amituofo and Practitioner Su.

Albert Einstein, once considered the most brilliant mind in human history, reflects on his life, the nature of 'science' versus the Truth of the Dharma, and his existence in the Western Pure Land.

Ronald Reagan, the 40th President of the United States, reflects on his life, his political career, and his profound journey from the depths of hell to the Western Land of Ultimate Bliss through the compassion of Namo Amituofo and Practitioner Su.

This is a record of an interview with Kim Il Sung, the founder and former leader of North Korea, who sought deliverance 32 years ago. He now resides in the Western Land of Ultimate Bliss.
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library