This interview was recorded on October 18, 2022, at the . It features the spirit of the late Venerable Master Chin Kung, who sought deliverance and now resides in the Western -Nature Land of the Hsiang Kuang Buddhist Centre in Australia. In this profound testimony, the Venerable Master reflects on his past limitations and the extraordinary spiritual work performed by Practitioner Su.
Venerable Master Chin Kung speaks:
". I am Chin Kung. Today, Namo Amituofo has given me a topic called 'The Heart's Messages.' Seeing this title, I could not help but smile—a smile of deep reverence. Every time the Buddha gives a topic, it truly touches the very core of one's heart.
I believe everyone has their own 'heart's messages.' You have likely experienced this, especially when waiting for news—whether that news comes from a certain place, a certain person, or concerns a specific event, or perhaps something currently unfolding or long-awaited. All of these can be 'heart's messages.' The scope of the 'heart' is vast; it is inseparable from anything that happens in our lives. Furthermore, it can be expanded to the six realms, the Four Sacred Realms, the Dharma Realm, the void, and even the Milky Way. To be more precise, we could speak of heart's messages from this person or that, from humanity, from the hells, from the ghost realm, from various sentient beings, from the heavenly realms, from the asuras, from the Demon Realm, from the Four Sacred Realms, from the ten Dharma realms, from the void, and from the Milky Way."
The Ability to Read the Heart
"Listing all these messages reminds me of something. Practitioner Su at the Hsiang Kuang Pure Land Buddhist Centre specializes in reading and verifying these heart's messages. He is exceptionally clear about messages from any source. Naturally, he can discern their problems, understand their plight, and then use wisdom to help them resolve their issues. Let me give you an example. I recall that about ten years ago, when the Centre was still known as the Hsiang Kuang Room, I received materials from Practitioner Su. They were records of interviews with beings from the first to the twenty-eighth heavenly realms, detailing the reasons for their ascension, their reincarnation processes over many lifetimes, and even information regarding the Four Sacred Realms—the Arhat, Pratyekabuddha, , and Buddha realms. The content was incredibly rich and fascinating. Because I had never seen such complete data—covering everything from the twenty-eighth heaven to the Four Sacred Realms without a single omission—I was deeply shaken. I had not expected that Practitioner Su possessed the ability to interview these beings by opening up space. For me, this was a feeling I had never experienced before.
I had never mentioned this to anyone, but it is good to speak of it now. This is truly precious information. I absolutely must not— (The Venerable Master suddenly stops speaking). I used to say that I would never be stingy with the Dharma, but when I speak of this now, I realise that I was indeed stingy at the time. What a sin! My heart was truly obstructed then. To be honest, I had never seen such content. It was like reading a story, yet every chapter was so brilliant and clearly authentic—not something that could be fabricated by human hands. Although I was shocked, I had to maintain a composed exterior. If one is an elder or a practitioner with true attainment, they would understand that my heart was somewhat... well, such a state of mind might have been creating . In any case, only now do I realise that I was stingy with the Dharma."
The Authenticity of the Records
"From that time on, I began to view Practitioner Su differently, because such interviews are not something an ordinary practitioner could obtain. Although one might find areas for improvement in the editing, flow, or phrasing of the books, the fundamental structure of the content remains completely intact. One can see that this is a truly authentic record produced under limited human conditions. Through these interviews, one can understand the 'heart's messages' of the heavenly beings and the Four Sacred Realms.
Later, the Hsiang Kuang Room sent me more materials. Among them were messages from the ancestral masters of the Western Pure Land, including the first through thirteenth patriarchs of our Pure Land School, as well as the First Patriarch of the Huayan School, Venerable Dushun, National Master Xian Shou, Great Master Qingliang, and many other renowned masters, including Great Master Hong Yi. At that time, Practitioner Su was not yet called Su Fo. These ancestral masters came to the Hsiang Kuang Room to help Practitioner Su remove the attached spirits from his body. These spirits were not attracted by Practitioner Su himself; rather, he was bearing the suffering of others. They were beings or deceased family members of the fourfold assembly and other practitioners who had come to seek deliverance to the Western Pure Land of Ultimate Bliss. Every spirit removed had a name, a place of origin, and a clear reason for attaching themselves to Practitioner Su. This is not content that could be fabricated. This again left me in a state of shock."
The Descent of the Ancestral Masters
"What shocked me most was that these ancestral masters, whom everyone respects and admires, would descend to the human world to help Practitioner Su remove attached spirits. Such a scenario is truly hard to believe. Yet, the content mentioned seemed so real. With my experience, I could discern whether these materials were genuine or false. I knew in my heart that such data could not be simulated. Who would dare to fabricate such a thing? To invite the ancestral masters of the Western Pure Land to perform deliverance—that would be committing the grave precept of lying! Yet, every submission was so authentic. On the surface, I did not provide any response; to be honest, I did not know how to respond.
Practitioner Su's performance was outstanding. By outstanding, I mean he was different from the average lay practitioner. Whether in his understanding and study of the Buddha's teachings or his interactions with fellow practitioners, he displayed the proper conduct of a Buddhist. It was possible that he could produce these materials, but honestly, I found it hard to believe. So, I kept watching. In fact, while reading, I became immersed in it. Why? Because it made me feel so close to the ancestral masters! From the First Patriarch, Great Master Huiyuan, to the Second Patriarch, Great Master Shandao, all the way to the Thirteenth Patriarch, Great Master Yinguang—this was extraordinary!
Starting from Great Master Huiyuan over a thousand years ago, every single master had come to the Hsiang Kuang Room to help Practitioner Su! If this news were spread, who would believe it? But truthfully, while reading these texts, every piece contained Dharma words from the masters that left one intoxicated. It felt as if time had reversed! It was as if the masters were right beside me, teaching me, yet not quite teaching; it was as if they were fellow practitioners, yet they held the status of a teacher. So, I kept this information and would occasionally take it out to look at it, as if travelling back in time. But honestly, I did not know what to do next."
The Crisis of Self-Protection
"I had never spoken of this experience to anyone. I must thank Namo Amituofo for giving me the opportunity today to reveal this part of my heart that I was unwilling to uncover, yet was so important. I left this matter aside and did not disclose it. How could I realise my true nature like this? requires a clear mind, free of attachments. If I had simply looked at this and let it go without keeping it in my heart, that would be 'not entering the ,' and my attainment would be complete. But this matter was clearly placed there. If you say there is something in your heart, how can you realise your true nature? At this moment, I cannot help but laugh at myself. Alas, I truly did not know my own weight. I was spoiled, so I could not see the truth of this matter and did not face it. And there is more—the most brilliant parts are yet to come. This was only the beginning.
All these changes began ten years ago. From the time Practitioner Su was at this place, the current Hsiang Kuang Pure Land Buddhist Centre in Australia (which was then a group cultivation site), it started with Great Master Hanshan coming to invite the spirits. This triggered a series of changes, including the manifestation of from the fourfold assembly and many famous figures, many of whom were subsequently sent to the Western Pure Land of Ultimate Bliss. The interviews with the twenty-eighth heaven and the Four Sacred Realms, and the ancestral masters coming down to help Practitioner Su, provided incredibly rich content. Beings from the six realms, the Four Sacred Realms, the immortal realms, the god realms, as well as the karmic creditors of the fourfold assembly and the deceased family members of those who knew Practitioner Su, all came to seek deliverance. Their goal was to ask Practitioner Su to help them reach the Western Pure Land of Ultimate Bliss."
The Ability to Deliver Sentient Beings
"Ah, this is the key point. I forgot to mention it earlier: why did the beings from the twenty-eighth heaven and the Four Sacred Realms accept these interviews? Every one of them came because, after the interview, Practitioner Su could send them to the Western Pure Land of Ultimate Bliss. This is the inconceivable part! It was as if the Western Pure Land of Ultimate Bliss was right before our eyes. The heavenly beings and the fourfold assembly would chant the Buddha's name together on the spot, sending them to the Western Pure Land of Ultimate Bliss. I remember that sometimes names were written down to be sent during the . In short, the important thing is that Practitioner Su already possessed the ability to send sentient beings to the Western Pure Land of Ultimate Bliss at that time.
Looking at it this way, it was truly my failure. Namo Amituofo has reminded me: over the past ten years, since Great Master Hanshan first came to the Hsiang Kuang Room, how many famous and unknown people, sages from the Four Sacred Realms, beings from the six realms, the Dharma realm, the void, and the Milky Way have been sent to the Western Pure Land of Ultimate Bliss? If he had that ability back then and has been delivering beings without interruption until now, then it is no surprise that his current ability to deliver beings through the —with countless manifestations—is so profound."
The Reality of the Hells
"The most unique aspect of this invitation method is that the spirits speak clearly and distinctly. What was their relationship with the other party? How did they treat me back then? Some came with requests; others were victims coming to collect debts before attaching themselves to Practitioner Su. The main reason was that everyone wanted to be reborn in the Western Pure Land of Ultimate Bliss. The number of interviews is countless. Many from the folk immortal realms, god realms, temples, and Dharma protectors from Buddhist temples came to the Hsiang Kuang Pure Land Buddhist Centre voluntarily to seek deliverance to the Western Pure Land of Ultimate Bliss.
The recent interviews with the Ten Kings of Hell were also brilliant! People still fear the world of the Ten Kings of Hell; after all, who would want to go to hell? But I never expected that Practitioner Su could interview the Kings of Hell from the first to the tenth halls. He interviewed every one of them. What did he ask? He asked why they became Kings of Hell, what happened in their respective halls, and finally, he asked them to offer a few words of advice to the world. When I received this book, although I could not say I was obsessed with it, I found it hard to believe. This could not be simulated content. Who would dare to simulate the life stories of the Ten Kings of Hell? That would be inviting endless trouble from hell; it would be a wonder if one didn't end up there! No one would dare to simulate such content. Yet, this book of interviews with the Ten Kings of Hell was presented before my eyes so clearly and authentically. I thought to myself: Practitioner Su's attainment is not only capable of reaching the heavenly realms and the Four Sacred Realms, but also the three evil paths of hell. This is truly hard to believe."
A Personal Confession
"I saw all of this, and after reading several such interviews, my heart became more settled. Can you say I didn't believe it? If I didn't believe it, how could I have revealed the news of Venerable Wufan being sent to the Western Pure Land of Ultimate Bliss through Practitioner Su on screen? When I first received those Buddha-words, I went to the studio and announced it to everyone immediately. At that time, I was very joyful. After all, Wufan had followed me for many years. I was happy for her that she could reach the Western Pure Land of Ultimate Bliss, so I couldn't wait to share the good news. Although it caused some ripples, I truly felt fortunate that I had reported it to everyone at the time; otherwise, I would have added another sin to my record. I don't know if the recording still exists—it might have been taken down—but those who saw it at the time might have been delivered by it.
Later, many more interview manuscripts were released. I know Practitioner Su respected me and still considered me his teacher, which is why he sent these materials to me as a report. Of course, he also hoped to receive some guidance from me. But in a situation where I gave no direct instructions or response, he must have understood. Honestly, I was also under pressure from various sides at the time. These materials are so precious; they must be known to more people. They need to know the goodness of the Western Pure Land of Ultimate Bliss and the magnificence of the six-character name of Namo Amituofo. They need to know that without chanting the six-character name, one cannot enter the Western Pure Land of Ultimate Bliss, and they need to know that the Western Pure Land of Ultimate Bliss truly exists. Even the heavenly beings of the twenty-eighth heaven, the sages of the Four Sacred Realms, and even the Kings of Hell accepted interviews because Practitioner Su could take them back to the Western Pure Land of Ultimate Bliss. Otherwise, where would these materials come from? Can an ordinary person invite the Ten Kings of Hell for an interview?
This is another method of propagating the Pure Land, and it is very precious material that should be circulated as a Dharma Jewel. I can only blame my narrow-mindedness at the time, my lack of capacity, and my short-sightedness. This is called self-protection; it is called selfishness. Ah, Namo Amituofo is truly brilliant. It turns out that my problems in this area were so severe. Honestly, I hadn't realised it so thoroughly until now. Through this disclosure and confession, I have discovered how great my problems are. It is no wonder the Buddha's teachings always ask everyone to openly repent to wash away the stains of the heart. Honestly, with my status in the world and the respect everyone has for me, what opportunity would I have to conduct such a thorough and deep reflection and review? None! Only my Buddha, Namo Amituofo, has the wisdom to point out the problems in my heart. I am both grateful and ashamed!"
The Danger of Spiritual Interference
"Furthermore, there is a lot of data. I didn't have time to read some of the later parts, or I didn't open them, but I should have read most of them. As long as they were sent to me and I received them, I read them. Although I know these materials were later organised and taken away, I did not stop it. If I had had a moment of awakening and clarity at that time and re-read these materials, perhaps the result would have been different. But it is hard to say. At that time, I already had attached spirits and demons entering my body, so I could not necessarily act autonomously. My actions could not be explained by common sense, although on the surface, I looked the same as usual. Currently, the problem of attached spirits and even demons controlling human hearts is too prevalent!
In the process I just described, my self-protection, selfishness, and doubt were exactly what attracted the attached spirits, karmic creditors, and even demons who were laughing on the side: 'Hahaha, such authentic news, Shi Chin Kung, you actually viewed it with such a dismissive attitude. That is perfect; it suits us demons exactly.' As the saying goes, Buddha and Mara cannot coexist. If you cannot accept this kind of Buddha-Dharma, how about some magic? By making you disbelieve even more, even the parts you were willing to accept were diluted. Hearing the words of others, even things you could have rejected were absorbed to some extent. These are all pollutions; one really cannot be too careful. Looking back now, I am truly trembling with fear. How could I have let myself fall into such a crisis? However, this can serve as a warning to practitioners."
The Rescue of the Soul
"One point to mention is that in the last few years of my life, I was saved by Practitioner Su. 'I was still alive then, how could he save me?' This rescue was not of my body, but of my soul. My soul had entered hell to suffer several times. This is the truth. Of course, this is not a glorious thing, but speaking of it now serves as a mirror for everyone to understand that such facts exist. Because I did some things while alive—including blocking Practitioner Su from the Pure Land system—I entered hell to suffer punishment. Before punishment, one must be interrogated. If the charges are proven, one enters prison to suffer. 'My person was still in the human world, how could I go to hell to suffer?' I just mentioned that it was my soul that entered hell.
At that time, Practitioner Su had the ability to interview the Ten Kings of Hell; naturally, he had the ability to enter hell. This is truly inconceivable. So, he also saved my soul from hell and invited it to the Western Dharma-Nature Land. At that time, the Hsiang Kuang Room already possessed this Pure Land gifted to Practitioner Su by Namo Amituofo—the Western Dharma-Nature Land. Only then did the delivered beings have a place to listen to the sutras and hear the Dharma, and voluntarily make vows to be reborn in the Western Pure Land of Ultimate Bliss. This was also Practitioner Su's own accumulation of merit and virtue, which allowed him to receive the grace of Namo Amituofo. Nothing was obtained out of thin air; he walked this path with great caution.
Looking back now, there were several times he saved my soul from hell and sent it to the Western Dharma-Nature Land. At that time, besides Practitioner Su and the fourfold assembly at the Hsiang Kuang Pure Land Buddhist Centre, no one knew that my soul was in the Western Dharma-Nature Land. Even if they knew, people would likely think it absurd. How could such a thing happen? Practitioner Su himself knew no one would believe it. At this moment, I saw the operation of the Hsiang Kuang Pure Land Buddhist Centre. But the soul is the soul, and is the body; this is a very important point that practitioners must know. My soul knew. He sent my soul back to my body; this is the correct way. The body needs the three hun souls and seven po souls to have a complete spirit. After my soul returned to my body, the main spirit could hardly be the master. This body is not so simple; it is co-inhabited by sentient beings, including karmic creditors and the main spirit."
Purifying Body, Heart, and Spirit
"Monastics practice to purify the body, heart, and spirit. The Buddha-Dharma teaches us to work on the heart and purify it; it also knows that must be pure—the eyes, ears, nose, tongue, body, and mind. However, the spiritual part—the soul—has become a void. This is what Practitioner Su has come to the human world to demonstrate and tell everyone. Because of this void, everyone ignores the soul and ignores the influence of karmic creditors, attached spirits, and demons on the body. As a result, the act of chanting the Buddha's name at the moment of death to be reborn in the Western Pure Land of Ultimate Bliss is interfered with and blocked. One cannot continue to chant, and thus cannot reach the West.
Regarding this matter, from the past until now, I only knew a fragment. The part I knew was that karmic creditors might appear at the moment of death to obstruct your rebirth in the West, so everyone must have meditative concentration and practice the Buddha-name until it is second nature, so that no environment can shake you. I also reminded everyone that the Buddha you chant in your heart daily is the one who will come to receive you at the end. These are things I knew, so I told everyone. But besides these, the preliminary work is very important. Inviting the karmic creditors and attached spirits to leave, and even dealing with the interference of demons within the body—this is called 'inviting the spirits.' Resolving conflicts with them and performing deliverance—after inviting them out, you must send them to the Western Pure Land of Ultimate Bliss. Only then can you reduce the interference before death. This is exactly what Practitioner Su is doing here! This is vastly different from the spirit-inviting practices of folk temples and mediums!"
(At this point, there is a fit of coughing, and he cannot speak.) The Venerable Master says: "Please, ghost deities, let me finish my words; do not interfere. This matter is very important. If you do not interfere and listen, it will be good for you. After all, what I am saying now is the truth. You have seen many things here, you have seen the truth, yet you have not gone to the West. If you listen to these few words of mine, perhaps you will be willing to go to the West." (After this, the coughing stops; their hearts are calmer.) These beings of the spiritual realm, including myself, actually have good roots revealed here; they just need guidance. They are very easy to accept, which is why the spiritual realm is easier to save than the human world.
A Call to Correct Our Views
"Speaking of this, I am ashamed. I was also part of the human world at the time, and I was hard to save! I was not saved by Namo Amituofo. I was arrogant and obstructed myself, thinking I knew a lot, so when I saw these things, I thought, 'How is this possible?' It turns out my attainment was not enough, and I had not reached that realm. Doubting the truth that was manifested before me—alas, in the end, don't I have to bear this karma myself? Everyone believes what you say, yet when such precious facts are revealed before your eyes, you do not accept them. If you don't bear this karma, who will? I have nothing to say. These words and these things were never spoken, and everyone didn't know I had this side. No wonder I would fall into hell! Now these ghost realm beings are calmer. They should be calm; you are in this Buddha-land, much luckier than other ghost realm beings. You can go to the West!
Speaking of folk spirit-inviting, they use immortal or deity possession. After inviting the beings or karmic creditors out of people's bodies, at most they let them have a meal, receive some money, and then ask them to leave, becoming wandering ghosts. But the spirit-inviting at the Hsiang Kuang Pure Land Buddhist Centre is different. Practitioner Su follows what I said: five years without watching TV or reading newspapers, diligently prostrating, chanting, and reciting sutras, practising honestly. Through the Pure Land practice method, he opened his eyes and realised his true nature. It is the manifestation of his own self-nature's ability that gives him the power to deliver sentient beings, to deliver the invited beings, and to chant the Buddha's name to enter the Western Pure Land of Ultimate Bliss or the heavenly and human realms. Only then can he have the Dharma Body to invite spirits and open up space. This is not playing with supernatural powers; it is the natural manifestation of his inherent abilities. It is completely different from mediums playing with supernatural powers and cannot be mentioned in the same breath. They are worlds apart! Everyone was misled by me.
It was my failure at the time to accept Practitioner Su's ability and my failure to stop the talk of 'supernatural powers' in time that caused such a great misunderstanding. It is my fault. I am here to clarify and appeal: please correct your views. What Practitioner Su manifests is his own self-nature's ability. This is the 'technology within technology' that I often spoke of in the Buddha-Dharma. Although it is hard to believe, it is a fact. Everyone should praise it instead of rejecting and slandering it again; you are the ones who will suffer the loss. When Buddhas and Bodhisattvas manifest in the human world, you should quickly draw near and learn from them, which can help you realise your true nature and be reborn in the West sooner. This is very important, very important! Isn't this the purpose of everyone's practice and chanting? How could Practitioner Su have achieved it, yet I shut him out? I was confused! Greatly confused! Everyone must turn back quickly and stop being misled by my past mistakes. Otherwise, it will be difficult for me to be absolved of my sins!"
The Final Appeal
"I mentioned earlier that Practitioner Su saved my soul from hell and placed it in the Western Dharma-Nature Land. After my soul was stabilised, I asked the Buddha. The Buddha taught that the soul must be returned to the body. After returning to the body, I could not be the master because there were too many sentient beings in this body, and my own soul was not 'real' enough. What I mean by 'not real enough' is that I still had selfishness and was not sincere enough. How could I make myself not sincere enough? So, even after the soul was returned to the body, because there were so many attached spirits, what I saw and heard was like a stone sinking into the sea; I was drowned by these beings. In this process, Practitioner Su was so earnest, hoping that I could stand up and explain everything clearly—that Namo Amituofo has already come to the human world, and hoping that I could lift these bans on Practitioner Su so that Namo Amituofo could save everyone.
Moreover, Practitioner Su truly has attainment—the attainment of someone who has realised their true nature. What do you all know about realising one's true nature? I used to teach it, and Practitioner Su has already attained it. Of course, if you have any problems, his eyes are open, and he can see them. If you want to treat illnesses, he truly has the ability to help everyone. Plus, you can ask Namo Amituofo at any time, and Namo Amituofo will answer at any time, telling you how to do it. Where can you find such a good thing? You couldn't find it even with a lantern. Doing this, the most important thing is to invite the karmic creditors out, so that many of the illnesses everyone has can be treated immediately, without letting everyone suffer so much. More importantly, he can send these beings invited out of the body to the Western Pure Land of Ultimate Bliss. Before sending them to the West, he sends them to the Western Dharma-Nature Land to listen to the sutras, to know the goodness of the West, and to know the existence of the Western Pure Land of Ultimate Bliss. That is, letting these beings listen to the sutras at the Western Dharma-Nature Land, and if they are willing to make a vow to go to the West, they will naturally be reborn in the Western Pure Land of Ultimate Bliss by chanting the Buddha's name themselves. This is a very reasonable thing.
Therefore, it is very reasonable to say that Practitioner Su is working with Namo Amituofo to help everyone treat their illnesses. Furthermore, many ghosts, beings from the ghost realm, the void, and the Milky Way also come to the Hsiang Kuang Pure Land Buddhist Centre to seek deliverance. This is also very reasonable; Namo Amituofo is right here. The usual talk of 'sincere chanting for one or ten thoughts at the moment of death, seeing the Buddha, and being received by the Buddha to the Western Pure Land of Ultimate Bliss'—to see the Buddha, you must chant until the Buddha appears, comes before your eyes, and you see the Buddha, then you go to the West with the Buddha. Now, Namo Amituofo is at the Hsiang Kuang Pure Land Buddhist Centre, right here! The Buddha is always before your eyes, receiving the masses. As long as you chant the Buddha's name, when the time comes, the Buddha will receive you into the West. Where can you find such an easy thing? Sometimes you scream until your throat is broken, but without a sincere heart, the Buddha will not appear before your eyes. Therefore, it is no surprise that this place can send sentient beings to the Western Pure Land of Ultimate Bliss; you must believe it!"
The Truth About the Pandemic
"In this world, what people know, see, and hear is too limited because the heart is too narrow. How vast your heart is determines how much you can encompass. Especially after a practitioner is purified, this heart should be even more thorough and bright, seeing the truth of facts clearly. When you don't see clearly, yet this matter is so important, you create sins. I have borne this karma because it happened to me. It was my own insufficient practice and lack of attainment; I cannot blame anyone.
The heart's messages I just spoke of, and something even more special, concern the pandemic. The pandemic has shrouded every country in the world. Everyone has been thrown into chaos by it. Many national policies cannot be implemented, and there is much more precaution between countries, fearing infection. Most importantly, it can take human lives. Because people have received such retribution, they are fearful and have taken many precautions, whether it is vaccines or wearing masks, etc. The whole world is on alert, but everyone does not know that the most important cause at the beginning was in the spiritual realm! Although my body was in the human world at the time, my spirit—my soul—was later invited out by Practitioner Su. I saw all of this clearly, but after my soul returned to my body, I didn't say anything because the body was no longer under my control. Whether the body can be controlled is a big problem. This part is something everyone does not know; allow me to speak of it another time if there is an opportunity.
In short, the fundamental way to deal with the pandemic is to start from the spiritual realm. Practitioner Su has been doing it silently, inviting out many demons and viruses that caused the pandemic. This is inconceivable; they all belong to the spiritual realm. He conducted many interviews, and these interviews are very authentic and have been made into interview manuscripts at the Hsiang Kuang Pure Land Buddhist Centre. Only national leaders have the ability to perform large-scale deliverance, inviting Namo Amituofo to come forward, to save us from this pandemic. Practitioner Su has been calling for this on the internet, but no one believes it, and no one has come to invite the Buddha. If a leader had come here to invite Namo Amituofo, so many people would not have had to suffer and die. Now the pandemic seems to be generally under control, and the spirit-inviting that Practitioner Su has been doing silently at the temple—inviting the pandemic demons, inviting the pandemic viruses, and performing deliverance—has truly made an indelible contribution to the easing of the pandemic!
He has repeatedly called on everyone, but no one listens. Not a single national leader has come to find the Buddha. It is shameful, including myself; I did not give him a positive response. Yet he continued to do it silently, saving countless lives. This data is all here. The 'heart's messages' revealed by these pandemic demons during the interviews are very authentic and earnest. Those interested can come here to search for some information. This is absolutely not simulated news. I see it more clearly and understand it better now.
Honestly, the pandemic seems to be under control now, but the human heart needs the education of the Buddha-Dharma. It needs Namo Amituofo to come to the forefront to help everyone. Only the majestic power and merit of Namo Amituofo can suppress and subdue the pandemic, preventing it from continuing to expand. Alas! It is too late for me to say these things. Why didn't I think of explaining these things clearly while I was alive? At least I could have saved some lives. Fortunately, my Buddha is compassionate, allowing me to speak of it now. It is good; let's see if I can save a few more lives, even if it's just a few. The life here is not just the life of this body, but also the Dharma Body and Wisdom Life. Being able to be reborn in the Western Pure Land of Ultimate Bliss can save the Dharma Body and Wisdom Life of this spirit.
Alright, I am grateful for my Buddha's . Every word I have said today is the truth; there is not a single word of falsehood. I hope everyone can believe it. That is all for today.
Namo Amituofo.
Shi Chin Kung, with joined palms,
At the Western Dharma-Nature Land of the Hsiang Kuang Pure Land Buddhist Centre, Australia."
