The True Meaning of Selfless Practice
An Interview with Venerable Chang Ren
Recorded on May 10, 2019
Venerable Chang Ren, a dedicated practitioner who sought deliverance through the teachings at the Hsiang Kuang Buddhist Centre, currently resides at the centre. This interview, which explores the profound challenges of spiritual cultivation, was recorded on May 10, 2019, by the chief writer, Shi Faxi.
Venerable Chang Ren speaks:
"Namo Amituofo. When we speak of the trials of practice, it is inevitable that they will appear to some degree or another. While it is not impossible to have a path that is entirely smooth and free of obstacles, one must ask: do you truly have the 'heart' for it? If you are truly committed to your practice, then trials will certainly exist. They are part of the landscape of the journey.
The Misunderstood Concept of 'No-Mind'
Many people struggle to understand the definition of 'no-mind.' What does it mean to have no mind? To practise with 'no-mind' does not mean that one lacks sincerity or devotion. In fact, true 'no-mind' is not about a lack of earnestness; rather, it refers to the complete absence of the 'self.' It means there is no interference from the ego, no shifting thoughts, and no attachment to one's own . This is what it truly means to be in practice. When you reach this state, you will no longer encounter what others perceive as 'trials.'
When most people look at a difficult situation, they label it as a test or a tribulation. However, for one who practises with 'no-mind,' these moments are recognised as opportunities for growth—they are simply places where one can learn, change, and refine oneself. They are not obstacles or sufferings, but rather the very process through which one achieves . When your state of mind shifts in this way, you will no longer experience the emotional ups and downs that plague the ordinary practitioner. You will be able to achieve true success. That is the essence of practising with 'no-mind.'
The Burden of
Yet, in this world, practising with 'no-mind' is incredibly difficult. Why? Because everyone holds onto themselves so tightly. People are preoccupied with so many concerns—especially their own reputation, their gains and losses, and the constant urge to compare their achievements with those of others. These are all manifestations of a strong attachment to the self. If you wish to practise with 'no-mind,' you must first learn to let go of the 'self.' You must let go of your identity and your sense of personal dignity. As long as you cling to these things that are connected to your ego, you will find it very difficult to practise, and you will find it nearly impossible to break through to true achievement.
The Path to Freedom
If you have a 'self,' your heart cannot be at ease. If you have a 'self,' your heart cannot be free. Obstacles are abundant, and difficulties will appear frequently because these barriers originate from your own heart. As long as you remain attached to the 'self,' your practice will be extremely difficult; you will face constant obstacles and immense pressure. These are the trials and challenges brought about by having a 'self.' So, how can one break through these trials? The primary requirement is to learn how to let go. Letting go is not actually difficult—as long as you stop acting for the sake of the self, and simply practise with 'no-mind,' it becomes possible.
I am deeply grateful for the of the Buddha, and I am grateful to Grandma. Namo Amituofo."
More from Master Chang Ren
Letting Go of Past Pain
Venerable Changren shares his journey from a life of deep-seated resentment and demonic existence to his current path of deliverance, offering profound insights on how to release the burdens of the past.
Purifying the Thoughts of the Head
Venerable Chang Ren discusses the habitual nature of human thought, the spiritual consequences of a cluttered mind, and practical methods for achieving mental purity through the practice of Namo Amituofo.
The Labyrinth Within: Understanding the Space of Thoughts
Venerable Chang Ren, a practitioner at the Hsiang Kuang Pure Land Buddhist Centre, explores the complex, layered spiritual spaces created by our thoughts, explaining how these mental landscapes are often influenced by karmic forces and how we can regain mastery over our own minds.
The Occupied Body: A Spiritual Reality
Venerable Chang Ren reveals the hidden truth behind the aging process and physical illness, explaining how uncorrected personality flaws create loopholes that allow spirits and karmic creditors to occupy the human body.
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About the Author
Hsiang Kuang Pure Land Buddhist Centre
Contributed to Pure Land Buddhism knowledge library