10/05/2026 Messages from Namo Amituofo’s Heart — I Am a Buddha

recorded and transcribed by Namo Amituofo’s disciple, Venerable HaiZe

10 May 2026

Amitabha Buddha's discourse:

Children, you now know that this body contains beings from countless past lives.

Can you teach the awakened beings, those currently seeking retribution, and those waiting to seek retribution—

whether they are karmic creditors, attached spirits, or demon crowds residing in your cells, bone marrow, skin, pores, blood, breath,

body temperature, or internal organs—

to chant Buddha's name together and become beings who chant Buddha's name;

can you view all these cells as one?

Just as Amitabha views countless sentient beings in the Dharma realm as one,

the Buddha knows all the needs of sentient beings.

Being able to fulfill the wishes of sentient beings, relieve their suffering, and calm their hearts is what it means to be a Universal Buddha.

When beings and the true self are one, the true self can be autonomous.

The body can cooperate with the needs of the spirit, and the spirit can flow naturally with the Dharma; this is the harmony of Body-Mind-Spirit!

If a child wishes to be one with all beings,

there must be beings dissatisfied with these karmic creditors, or the manifestation of beings with similar personalities.

Because the Buddha knows the needs of sentient beings, the Buddha can help the child to transform these beings,

but the child must have faith in the Buddha.

If the heart of the true self is "I am a Buddha," and is one with the Buddha's heart,

then whether it is the manifestation of beings with personalities, dissatisfied beings, or beings with similar personalities,

they will all be transformed within this body.

When beings of pure Goodness view all beings as one with the true self,

then every being in the body is a Buddha.

This body can be purified like the Buddha’s body; this is the time of being an awakened being.

I am a Buddha, and at the same time, the cells, internal organs, and all beings within the body are Buddhas.

This is the origin of the countless manifestations of the physical body when one realises one's true nature and attains Buddhahood.

"I am a Buddha, a Buddha who has come to save people."

"I am a Buddha" is the essence of Buddha’s teachings, because the true self exists.

If the true self is revealed, it is being an awakened being.

Realising one's true nature and attaining Buddhahood is the purpose of practice, and also the process:

It is the purpose,

because upon entering practice, one must go through the effort of seeking the truth and purification,

only then can one find the true self;

It is the process,

because after realising one's true nature, it is the beginning of another stage—the stage of saving beings.

Namo Amituofo